I am shocked at the passionate response to my tweets about the Byzantine Empire being the Roman Empire. So today, a related issue: not recognizing the #Roman identity of the #Byzantine Empire creates problems for our understanding of the early Middle Ages. 🧵 #History
While many specialists of Byzantine history may assume that everyone knows that the people we call "Byzantines" were actually Romans, this knowledge has not fully permeated to the level where most people encounter the Byzantines: secondary school and university survey textbooks.
At this level, in classes like European History, Western Civilization, or World History, the early Middle Ages is sometimes presented as the era of the "three heirs" of Rome. These heirs are identified as the Byzantine Empire, the early medieval West, and the Islamic caliphate.
This is a serious distortion of the historical reality of this era. Saying directly, or even implying, that the Byzantine Empire, the early medieval West, and the Islamic caliphate were all equally heirs to Roman tradition is just not accurate.
The Byzantine Empire was the Roman Empire continued. It was not a successor state, with an identifiable break in political and military continuity, as the states of the early medieval West. It did not only replicate elements of the Roman past, as the Islamic caliphate.
Saying that these three regions were equal heirs of ancient Rome would be the equivalent of saying that today the United States, Canada, and the United Kingdom are all equal heirs of Britain, which I believe most British would find preposterous. Brits, forgive me if I am wrong.
The Romans of the "Byzantine" Empire were Romans and considered themselves Romans, as I said the other day, and in the early Middle Ages just about everyone else considered them Romans as well. To the Arabs, the "Byzantine" Empire was Rūm.
Up to the eighth century, the rulers of the states of the early medieval West also considered the "Byzantine" Empire to be Roman. Interference by Roman emperors in the affairs of western states might be resented, but their Roman identity was not routinely denied.
So it is unreasonable to present the early Middle Ages as the era of the "three heirs" of ancient Rome. Other strategies used by general history textbooks to suggest that all civilizations of this era were "new" or "successors" are equally suspect.
Such organizational strategies, while they might save space in textbooks, suggest that the ancient Roman state had disappeared and been replaced by several different societies including Byzantium, which is not accurate. The ancient Roman state endured throughout this period.
Two examples where this matters: understanding that the "Byzantine" Empire was actually the Roman Empire fundamentally changes how survey textbooks present the wars of Justinian in the sixth century, or the "Byzantine" response to the crowning of Charlemagne in 800.
It is not necessary for secondary and university textbooks to completely drop the name "Byzantine" in order to correct this error, but I think it is fair to wonder if having a different name for the early medieval Roman state has encouraged this error in the first place. Fin.
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Was the Byzantine Empire really just the Roman Empire? In a word, yes. In this thread, I explore some arguments for and against that answer, as well as alternatives to the use of the term "Byzantine." Read on. 🧵 #Roman#Byzantine#History
The people that modern historians call "Byzantines" referred to themselves as Romans and to their state as the empire of the Romans. They were Romans, through and through. Then why have modern historians adopted the terms "Byzantine" and "Byzantine Empire?"
In the medieval west, standard terms for the "Byzantine" Empire were "empire of Constantinople" and "empire of the Greeks." They were used to avoid calling the "Byzantines" Romans, because westerners wished that label for themselves.
In the month of July, I will be reading "The Eternal Decline and Fall of Rome" by Edward Watts (2021). I will provide a free mini-review by tweeting out observations on the book as I go, adding to this thread over the course of the month. #AHAReads
In the introduction, Watts makes clear that he will be showing us both "good" and "bad" * uses of the language of Roman decline and renewal (page 6). This is a bold choice, as it probably will invite lots of disagreement over which examples get placed in which category.
* He does not literally use the words "good" and "bad" but rather "enhancing the bonds that held imperial subjects together" and "with the intention of dividing their society." Good and bad seemed like reasonable shorthand for a tweet, but I want to clarify.
It has been a few days since @EpicHistoryTV dropped the new episode, "Belisarius: The Battle of Rome." Did you want to learn more? How about a behind the scenes glimpse at some of the decisions for the episode? Read on!
The map ca. 6:49 shows a good overview of what might have been Justinian's strategy for Italy in 535: military pressure on the Goths in Sicily (Belisarius) and Dalmatia (Mundus) and diplomatic pressure on Theodahad to cede Italy to him.
The order of battle (ca. 9:11) of necessity includes a number of estimates. The total number of bucellarii on the campaign is unknown, and the number of men left as garrison in Sicily is also unknown.