PAKISTAN’S PREOCCUPATION WITH SECURITY may have its roots in the fact that the #military was the only fully functional institution inherited by the country at the time of the country’s founding. The handicaps that #Pakistan started out with are well known and widely (1/10)
documented. Khalid Bin Sayeed points out: ‘ #Muslims lagged behind #Hindus in administrative services, in commerce and finance, and in political leadership.’
The All-India Muslim League was woefully unprepared for running a country and some of its choices around the (2/10)
time of Partition had added to Pakistan’s difficulties. Many of the new country’s politicians and civil servants had to start from scratch, dealing with issues such as finding residential and office space in #Karachi or #Lahore. But the army was already a going concern (3/10)
in at least West Pakistan as the #British Indian Army’s Northern Command Headquarters were in Rawalpindi, which easily became Pakistan’s General Headquarters.
The League’s leaders managed to get Pakistan on its feet with the help of what Lawrence Ziring described as (4/10)
‘the Civil–Military Complex’—the handful of British-trained Muslim #civil servants and army officers with at least some experience in government. Among these, the army officers belonging to geographic Pakistan had an advantage as they had not migrated to the country (5/10)
from India, had well-established family and clan ties, and controlled a well-disciplined institution. Thus, the army was well positioned to emerge as the arbiter of Pakistan’s destiny.
The Muslim League politicians made the original decision to turn Pakistan, in (6/10)
Suhrawardy’s words, into ‘ a state which will be founded on sentiments, namely that of Islam in danger or of Pakistan in danger, a state which will be held together by raising the bogey of attacks’.
Their decision not only led to maintaining ‘constant friction’ with (7/10)
India but also ended up conferring greater authority on the military. Once British officers handed over command to Muslim generals, squabbling politicians started turning to the army for advice and dispute resolution.
Eventually, the army directly assumed power for (8/10)
the first time within eleven years of Independence. This, Ziring points out, ‘ended the process of political bargaining in defining the direction of Pakistan’ as Pakistan’s first generation of primarily British-trained generals ‘deferred to the experts, minimized the (9/10)
role of the politicians and tried to isolate the clerics’.
Reimagining Pakistan: Transforming a Dysfunctional Nuclear State (10/10)
• • •
Missing some Tweet in this thread? You can try to
force a refresh
ذیل میں چند نکات دے رہا ہوں۔ اگر آپ کی ’’تحقیق‘‘ ان کے الٹ ہے تو دوبارہ کریں:
اٹل اور ابدی مشرقی اور مذہبی اقدار و اخلاقیات جیسی کسی چیز کا کوئی وجود نہیں۔
نظریۂ پاکستان اور سازشی بیانیوں کی حقیقت اور وقعت ایک جیسی ہے۔
اقبال نے کبھی ایک علیحدہ ملک کا خواب نہ دیکھا (1/8)
اور یہ ملک عوامی تحریک کا نتیجہ نہیں۔
ہمارے تعلیمی نظام کی جڑیں مضبوط ہیں اور اپنے ’’اصل‘‘ اہداف پورے کر رہا ہے۔
ہمارے معاشرے میں قوم پرستی اور کے احترام کا دعویٰ دونوں محض رنگ بازی ہیں۔
زیادہ بکرے قربان کرنے یا دیگیں دینے وغیرہ سے غربت اور بھوک کم نہیں ہوتی۔
الیکٹرانک (2/8)
ذرائع روشن خیالی اور انقلابی خیالات کی زیادہ بہتر ترویج میں مدد نہیں دیتے۔
ہندوستان اور پاکستان کے درمیان ایٹمی تو کیا سادہ جنگ بھی کبھی نہیں ہو گی۔
کالم نگار، کھلاڑی، اداکار، ریٹائرڈ سرکاری افسران دانشور اور مفکر نہیں بن سکتے۔
اُمت مسلمہ، مریخ پر زندگی، نظریۂ اخلاق (3/8)
امریکہ میں مائیکروسافٹ نے "آئی ٹی ایکسپرٹ مینیجر برائے یورپ" کی ایک اسامی کیلئے درخواستیں مانگیں۔ تقریباً پانچ ہزار امیدواروں نے درخواستیں جمع کروائیں ۔ بل گیٹس اتنے امیدواروں کو دیکھ کر پریشان ہوگیا اور انہیں ایک بہت بڑے گراؤنڈ میں جمع کرکے ان سے مخاطب ہوا :
بل گیٹس: (1/9)
آپ سب کا بہت شکریہ۔ چونکہ یہ اسامی بہت ہی اہم اور ٹیکنیکل ہے۔ لہذا آپ میں سے جو جاوا زبان کو جانتے ہیں، وہ موجود رہیں، باقی تمام حضرات سے معذرت، وہ جا سکتے ہیں
ایک پاکستانی بھی امیدواروں میں کھڑا تھا ۔ اس نے سوچا مجھے جاوا تو نہیں آتا لیکن پھر بھی میں اگر رک جاؤںتو (2/9)
کیا حرج ہے۔ چنانچہ وہ وہیں کھڑا رہا۔
جبکہ جاوا نہ جاننے والے ایک ہزار افراد چلے جاتے ہیں
بل گیٹس: ہماری آج کی مینیجر کی پوسٹ کے لیے مینجمنٹ کوالٹی بہت ضروری ہے۔ آپ میں سے وہ افراد جن کی ماتحتی میںکم از کم سو افراد ہوں، موجود رہیں، باقی سب جا سکتے ہیں
پاکستانی نے پھر (3/9)
I’ve been called “nigger” to my face five or six times in my life—twice by police officers, a couple of times by random strangers, once by a white “friend,” but never by anyone who I thought was smart or strong. I once heard some of the white kids at school “joke” (1/8)
about “catch a nigger, kill a nigger” day, an apparently well-known “holiday” in their neighborhoods.
Back in the early 1900s, some of Philly’s white community members would pick a specific day to assault any Black person they saw walking around their neighborhood. (2/8)
Seventy years later, some of my Catholic school classmates still thought it was funny to joke about it. But every encounter I’ve ever had with overt racism was with people I estimated to be weak enemies at best. They always seemed unintelligent, angry, and to me, easily (3/8)
I’ve been called “nigger” to my face five or six times in my life—twice by police officers, a couple of times by random strangers, once by a white “friend,” but never by anyone who I thought was smart or strong. I once heard some of the white kids at school “joke” (1/8)
about “catch a nigger, kill a nigger” day, an apparently well-known “holiday” in their neighborhoods.
Back in the early 1900s, some of Philly’s white community members would pick a specific day to assault any Black person they saw walking around their neighborhood. (2/8)
Seventy years later, some of my Catholic school classmates still thought it was funny to joke about it. But every encounter I’ve ever had with overt racism was with people I estimated to be weak enemies at best. They always seemed unintelligent, angry, and to me, easily (3/8)
When L. Subramaniam first took the stage with his father, the great violin maestro V. Lakshminarayana Iyer, he was only six years old.“I was scared because there were hundreds of people, (1/14)
sitting in an open space. But there was great applause at the end.” The organizers later told Iyerthat his son seemed possessed by a divine energy while he played. Not only did the 75-year-old Subramaniam inherit from his father an abiding love for the violin, he (2/14)
was also bequeathed something more essential—ambition.
“In the days my father played, the violin was thought of as an accompanist’s instrument, something you played alongside a singer or a veena,”says Subramaniam. Iyer hoped his violin would one day be known as a (3/14)
When L. Subramaniam first took the stage with his father, the great violin maestro V. Lakshminarayana Iyer, he was only six years old.“I was scared because there were hundreds of people, sitting in (1/14)
an open space. But there was great applause at the end.” The organizers later told Iyerthat his son seemed possessed by a divine energy while he played. Not only did the 75-year-old Subramaniam inherit from his father an abiding love for the violin, he was also (2/14)
bequeathed something more essential—ambition.
“In the days my father played, the violin was thought of as an accompanist’s instrument, something you played alongside a singer or a veena,”says Subramaniam. Iyer hoped his violin would one day be known as a solo (3/14)