4/n A researcher of #IVC, R. Balakrishnan, points to the similarities in urban planning between the Indus Valley and Keeladi. Some of the symbols found in pot sherds of Keeladi bear a close resemblance to Indus Valley signs. thehindu.com/news/national/… #Archaeology
5/ The Literacy rate was very high among #keeladi. Their prime occupation was weaving, looming, yarning,, iron industry, carpentry, pottery. They were cultural rich & prosperous. Game objects posturizes the games and pastime activities for kids & elders #Archaeology
6/
Some artifacts found overseas indicates South Indian traders exported as well. #Archaeology
There were Port towns, and Minor Ports. The confluence of Palar, Cauvery, Vaigai and Tamiraparani played major role in logistics of goods.
You already know that for over 2,000 years, Indian smiths forged steel so sharp it cut European swords in half. So resilient it became legend across continents.
By 1900, those same smiths were classified as backward. Primitive. Incapable of innovation.
What happened between? 🧠⚔️ You don't know!!
A 5-step manual for erasure. READ On 👇
#decolonisation #UncropTheTruth
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Step 1: Extract the technique
Indian wootz steel arrived in British laboratories in 1795. Samples were analysed, chemical compositions documented, papers published in the Royal Society. The steel was credited to "Eastern origin." The smiths who forged it? Unnamed. Untraced. Irrelevant.
The technique was extracted. The technician was erased.
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Step 2: Disrupt the ecosystem
Wootz steel required specific forests for charcoal, particular ores, seasonal smelting cycles. Colonial forest laws between 1855–1878 criminalized wood collection, turned smelting zones into "reserved land," cut access to raw materials.
The furnaces went cold. Not because knowledge disappeared, but because resources were locked behind permits the smiths couldn't obtain.
1/ When artefacts disappear from protected monuments, the response is usually administrative.
Files are opened, reports are written, and records are updated.
By the time this happens, the loss has already occurred much earlier.
2/ Many antiquities under protection are still incompletely catalogued, irregularly verified, or stored without consistent physical security.
In such cases, legal custody exists on paper, but effective control on the ground is weak or absent.
3/ Once local community presence was removed from many sites, informal and continuous surveillance disappeared with it.
As a result, losses are often discovered only years later, during audits or inspections, when recovery is no longer realistic.
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#GemsOfASI #12
Ritual bans, policing faith, and administrative overreach.
1/ Across India, ritual bans at protected monuments are often justified as “conservation measures”.
Their effects, however, go far beyond conservation.
2/ Rituals in temples are not ornamental additions.
They are structured practices embedded into architecture, time cycles, and spatial design.
Banning them alters how a site functions — not just how it is used.
3/ Colonial-era conservation frameworks treated ritual activity as an external stressor.
This assumption migrated into post-Independence administration, where regulation slowly turned into prohibition.