“Kashmir mei agar rehna hai, Allah-O-Akbar kehna hai (Want to stay in Kashmir? say Allah-O-Akbar)”.
One must be indebted for @vivekagnihotri for bringing out the plight of #KashmiriPandits who are refugees in their own land.
“Yahan kya chalega, Nizam-e-Mustafa
One must be indebted for @vivekagnihotri for bringing out the plight of #KashmiriPandits who are refugees in their own land.
“Yahan kya chalega, Nizam-e-Mustafa
(What do we want here? Rule of Shariat)”.
“Asi gachchi Pakistan, Batao roas te Batanev san (We want Pakistan along with Hindu women but without their men)”.
It was 19th January, 1990..at Rishi Kashyapa's Kashmir....
On the loudspeakers instead of Azan,
the hysterical cry by
“Asi gachchi Pakistan, Batao roas te Batanev san (We want Pakistan along with Hindu women but without their men)”.
It was 19th January, 1990..at Rishi Kashyapa's Kashmir....
On the loudspeakers instead of Azan,
the hysterical cry by
Slamic Jahadis
CHALIV (Escape)
GALIV (Die)
RALIV (Convert)
were announced...
It was an Ultimatum given towards NATIVE HINDUS BY OUTSIDER MUSLIMS.
The day marked the beginning of the genocide and ethnic cleansing of Kashmiri Pandits on a mass scale that ultimately culminated
CHALIV (Escape)
GALIV (Die)
RALIV (Convert)
were announced...
It was an Ultimatum given towards NATIVE HINDUS BY OUTSIDER MUSLIMS.
The day marked the beginning of the genocide and ethnic cleansing of Kashmiri Pandits on a mass scale that ultimately culminated
in the complete exodus of the people that represented a civilisation that was more than 5,000 years old.
In 1989, the then chief minister of J&K, Farooq Abdullah, had ordered the release of around 70 terrorists between July and December 1989. They had been trained in terrorist
In 1989, the then chief minister of J&K, Farooq Abdullah, had ordered the release of around 70 terrorists between July and December 1989. They had been trained in terrorist
camps in Pakistan-occupied J&K.
The top four among them were Hamid Sheikh, Ashfaq Wani, Javed Mir and Yasin Malik. They played a major role in promoting insurgency and creating an anti-Hindu atmosphere in the Valley, which made Kashmiri Hindus flee the Valley. The madrasas
The top four among them were Hamid Sheikh, Ashfaq Wani, Javed Mir and Yasin Malik. They played a major role in promoting insurgency and creating an anti-Hindu atmosphere in the Valley, which made Kashmiri Hindus flee the Valley. The madrasas
financed and run by the Jamait-e-Islami also contributed to the radicalisation of the youth in the Valley.
By the end of 1989, the demand to establish the Islamic dominion in the Kashmir Valley and separate it from India had hit the peak. On the evening of 19 January 1990,
By the end of 1989, the demand to establish the Islamic dominion in the Kashmir Valley and separate it from India had hit the peak. On the evening of 19 January 1990,
pro-Pak sloganeering started from mosques in the Valley and mobs started gathering. Posters came up, asking Hindus to either convert to Islam, join the separatists or leave their homes.
Until then, Hindus of Kashmir believed their Muslim brothers won't hurt them,
Until then, Hindus of Kashmir believed their Muslim brothers won't hurt them,
!slam Derrorism is only in Pak and POK.
But it was their Childhood friends, colleagues & neighbours who became demons for their lives.
Meanwhile, most of the Hindu’s houses were burnt down in the Valley and whatever was left of their movable properties was looted.
But it was their Childhood friends, colleagues & neighbours who became demons for their lives.
Meanwhile, most of the Hindu’s houses were burnt down in the Valley and whatever was left of their movable properties was looted.
The targeting of Hindus began in late 1989. The first to be killed was Pandit Tika Lal Taploo, a prominent leader of the Kashmiri Hindu Pandit community: he was gunned down in broad daylight outside his home in front of several eyewitnesses by terrorists but no one was ever
charged.
Four months later, on 4 January 1990, Aftab, a local Urdu newspaper in Srinagar, runs a press release issued by the Pakistan based terrorist outfit Hizbul Mujahideen, proclaiming jihad and asking all Hindus to leave the valley. Walls are plastered with posters asking
Four months later, on 4 January 1990, Aftab, a local Urdu newspaper in Srinagar, runs a press release issued by the Pakistan based terrorist outfit Hizbul Mujahideen, proclaiming jihad and asking all Hindus to leave the valley. Walls are plastered with posters asking
Hindus to leave Kashmir, homes of Hindus are dotted red to identify them & Hindu women are forced to sport marks on their foreheads (tilak); masked men with Kalashnikovs roam the streets, forcing people to reset their watch & clocks to Pakistan Standard Time.
At the beginning
At the beginning
of the 20th century there were close to 1 million Kashmiri Pandits. Today not more than 9,000 Pandits remain; some put the figure even lower at 3,000. Kashmiri Hindus made up 15% of the population in 1941. By 1991, their numbers had dwindled to comprise a mere 0.1%.
In January 2013, when this picture was taken, retired government employee Omkarnath Bhat, then 75 years old, was the only Kashmiri Pandit remaining in Haal village of Shopian in South Kashmir. Haal was once home to over 100 Kashmiri Pandit families.
These are the stark
These are the stark
facts that tell the tale of the Kashmiri Hindu. When the population of a specific community is decimated by fear from over 1 million to less than 10,000 and now constitutes a bare 0.1% of the population, there is only one word to describe it: ETHNIC CLEANSING.
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