This statement may seem unusual, if not absurd, for those used to thinking that Vedas and Agamas are different or that Shiva is not a Vedic deity, because his name and form is not much present there.
Shiva is often called ‘Agni-Somatmakam’, meaning that ‘he has the nature of Agni and Soma’ as fire and water and all the other dualities that the two represent.
Agni is his fierce or Rudra form. Soma the blissful & linga form. Shiva is also regarded as Surya or Sun, the pure light, Prakasha. As Prana, Shiva is also Vayu. He is Indra as the lord of perception and the power of mantra.
Shiva is the background deity of the Rigveda of which the other four main deities are but forms or manifestations. On one hand, they are facets of Shiva.
On the other hand, they are like the sons of Shiva, which are his manifestations, with Rudra as the great father God in the Rigveda. The Vedic Yajna is itself the Tantric Yoga as an outer ritual, worship of the outer fire.
Tantric Yoga is the Vedic Yajna internalized, worship of the inner fire of the Kundalini. The worship of Shiva maintains many Vedic forms of fire worship, use of Vedic mantras and communion with nature.
Shaivites mark themselves with the sacred ash or Vibhuti from the fire. The Rudram, the most famous chant to Shiva, which is found in the Yajurveda, makes Shiva’s identity with the Vedic sacrifice very clear.
Also because He is the destroyer of the devatas, as per a Smrti shloka quoted by Svaami Vijayeendra Teertha Shripaadagalu, in Shaiva-Sarvasva Khandanam of Nyaayamauktikamaala.
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ब्रह्माणमिंद्रं रुद्रं च यमं वरुणमेव च ॥ ८६ ॥
निगृह्य हरते यस्मात्तस्माद्धरिरहोच्यते ।
Being the destroyer who destroys Brahmaa, Indra, Rudra, Yama & Varuna, he is known as ‘Hari’.
Shukracharya: A great knowledgeable person who was respected even by Devas and Saints. He was an expert in Political Science. He founded the Shukra Niti. In his niti he has laid down the following points:
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One should never reveal certain things in front of others.
It’s great if you are loved and respected by all, but don’t show it off in front of others- doing so will lower your respect in the eyes of others
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If you have to face insult at any point in your life, it’s best to keep it to yourself; telling that to everyone you know will make you feel insulted in front of others as well.
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Tantra is an abstract religion, it doesn't have a clear definition. Different seekers define it differently, many not even consistent with each other. Tantra, though, is clearly recognized as being very different from the ancient Hindu Vedic tradition. #SanatanaDharma#Hinduismtwitter.com/i/web/status/1…
Before trying to delve into tantrism, it is important to understand that this is not a single coherent system. It is rather a tradition that gradually evolved from an accumulation of practices and rituals, in order to attain the grace of the divine. #SanatanaDharma#Hinduismtwitter.com/i/web/status/1…
The practitioner of tantra uses his own prana or divine energy in order to harness it to the universal prana, thereby attaining his goal. The goal in question could be either spiritual, material or both. #SanatanaDharma#Hinduismtwitter.com/i/web/status/1…
Tantra in Hinduism could be considered to be parallel to the Hindu Vedic tradition. Tantra contains written records of the Agama, which comes in four main parts, as follows: #SanatanaDharma#Hinduismtwitter.com/i/web/status/1…
Jnana or metaphysical knowledge
Yoga or meditative practices
Kriya or ritual practices
Charya or ethical and religious principles of conduct #SanatanaDharma#Hinduism
Most of the staunch Hindu Vedic practitioners, however, consider the Tantras to be anti-Vedic in character and hence, altogether shun both the cult and the practitioners of the same. #SanatanaDharma#Hinduismtwitter.com/i/web/status/1…
The universe consists of a Mahabrahmanda, or grand Cosmos, and of numerous Brihatbrahmanda, or macrocosms evolved from it. As is said by the Nirvana Tantra, all which is in the first is in the second. #spirituality#Cosmostwitter.com/i/web/status/1…
In the latter are heavenly bodies and beings, which are microcosms reflecting on a minor scale the greater worlds which evolve them. "As above, so below." This mystical maxim of the West is stated in the Vishvasara Tantra as follows: #spirituality#Cosmostwitter.com/i/web/status/1…