Rabbi Mike Profile picture
Mar 17, 2023 17 tweets 6 min read Read on X
There was a request for me to do a #thread on the multiple facets of God in the Bible, dismissing the much later inventions that God is Omnipotent, Omniscient, and Omnipresent. These are very new ideas (respectively), so let's get started. #threadstorytime #threadseries
Because Genesis 2/3 is based on Enuma Elish, and contains the ideas of Near Eastern gods (see other threads about this), it makes sense that the god of Genesis 2/3 is not any of the three O's. Genesis 3 shows this well: /1
For one, God is "moving" or walking about in the garden which makes God not omnipresent. More importantly, God asking Adam "Where are You?" This is not a play on words. The God of this chapter literally does not know where Adam is. This God also does not know what occurred/2
...between the man, the woman, and the snake. The conversation is not a formality. This god has questions, wants to know the answers, and is disappointed and surprised when hearing them! The same occurs when God asks Cain "where is your brother?" /3
Genesis 6 shows this again, that God has regret and is sad on God's creation. God did not know what would happen to the humans or else God would not have been sad about it! A God with regret is not an omniscient God! /4
Additionally, the entire discussion with Abraham and S&G shows a very non-Omniscient divine being, because if God knew who was guilty and who was innocent, what would be the point of the discussion? God is not toying with Abraham, this is a discussion. Moreover, Abraham/5
...scolds God which means that God makes mistakes, which is not an omniscient God. God who "know all" do not make mistakes, nor do they need to be convinced by humanity. What about outside of Genesis? How about Numbers! /6
Numbers 22:9 God asks a genuine question of Balaam, "what do these people want from you?" An Omniscient God does not ask these questions. /7
Okay, now time for my favorite examples of how God is not Omnipresent. When the Tabernacle (the Ark) was brought out in battle, according to the text, they would open the "God Box" and God would come out and destroy! When God had finished, they called back "Return!" /8
They are calling, "back into the box, God!" This is literally a dwelling place of God, not a symbol, but they are literally carrying God from place to place and taking God into battle. The God Box was why they won their wars! ADVANCE! and then RETURN! Cool right? /9
This idea carried on all the way to the building of the Temple with Solomon, when they "transferred" God from the tabernacle, the God Box, into the Temple which was the House of God. Literally the HOUSE for God. The cloud, the presence of God filled the House! /10
Now, for those who are going to try the "I thought it was the ten commandment pieces!" That's CLEARLY a scribal insert by later omnipresent scribes. I mean...it's so awkward. Verse 9 just doesn't belong. Nice try, redactors! /11
Even the late late texts show God as not omniscient, like in Job! What the crap is God asking HaSatan "where have you been?" If God already knows, why waste the time? /12
There are large questions that occur when we look at the meta-narrative of the Torah. Why an omnipotent God would allow the enslavement the Israelites for 400 years, etc. But there are specific incidents that raise questions, such as Judges 1:20: /13
What the crap? Why? If God is with Judah, Judah should be able to do anything, even take over those with iron chariots! Don't ya think? Don't get me wrong, the God of certain aspects of the Bible is mighty, very strong, and sung about in that way, but all-powerful? No. /14
There are many more examples, but the important thing to remember is that a very late idea of God being Omnipotent, Omniscient and Omnipresent, is a foolish thing to implant upon the text. You will find yourself doing mental gymnastics instead of reading the text correctly. /15
By placing these late ideas (such as divine authorship, perfection, the three O's, and other later theological thoughts) onto the biblical text, you miss the meaning of the text, and only see what your pastor wanted you to see. Think about why that is!
/END

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More from @RabbiHarvey

Aug 1, 2023
Follow me for a day and you will see the same tiresome critiques of Jews and Judaism that have been crystalized into a series of repetitive tropes, that originate and date from the first four centuries of Christianity. #thread #threads
A quick survey of the first four centuries of Christianity was, almost from the beginning, opposed to Jews and Judaism. It's difficult to find any extant Christian texts from the eastern Mediterranean, from Egypt to Syria to Asia Minor, that does not speak about the Jews.../2
...with some antipathy.
We see the same tropes repeated for the next 1400 years, even into the 21st century on social media, as those structures and seedbeds of antisemitism were formed formally by Christian leaders and authors. /3
Read 10 tweets
Jul 28, 2023
I was recently asked the question as to whether it is possible to be a Christian without also being a supersessionist?
The answer I would give is "maybe, but it would be difficult."
The reason being is that supersesionism is baked into the foundational texts.../1
...of Christianity itself. It calls itself the "new Israel" (thus making the Jews the "old" Israel). It calls Christians "fulfilled Jews," but accepting Jesus makes a person not a “fulfilled” or “completed” Jew but a Christian. It presupposes that Jesus is.../2
..."predicted" in the Tanakh (rather, the Greek translation of a different manuscript, with books in a different order, and called the "Old" Testament, thus meaning that the "New" Testament replaces it." Of course, for motifs that they may claim point to Jesus.../3
Read 9 tweets
Jul 20, 2023
Guys. Seriously. Stop it.
A quick #thread in response to this absurdity.
Messiah - anglicized form of the Hebrew Mashiach, meaning “anointed one”
Anointment being a ritual for inaugurating figures ascending to divinely sanctioned positions, such as king, priest, or prophet./1
Ancient Judaism envisioned the Messiah as a restored human king in Jerusalem, likely descended from King David, preoccupied with the entire people (not individuals), and a strong leader who will vindicate God in demonstrating the political, military, and economic freedom.../2
and strength of God’s people by overthrowing Israel’s foreign oppressors, fulfilling biblical prophecies as Jews interpret them, and ushering in God’s kingdom.
A more contemporary variant conceptualizes such an idealized Kingdom as a universal reign of peace that fulfills.../3
Read 13 tweets
Jul 20, 2023
Commented on this obscenely incorrect tweet and then realized there was far more to say. So why not join me tonight with a #thread about how the portrayal of Pharisees in the Gospel accounts were not only skewed, but ahistorical in nature, and for an agenda: #Threads Image
So to put it simply, no, the Pharisees, in real life, were not any of these things. The Gospel authors, (the evangelists) who wrote 40-100 years after Jesus' encounter with that particular sect, are not a firm historical account by any means on this group of people. /2
I'll speak briefly as to the fact that Jewish-Christians at the time of the Evangelist writings worked hard to distance themselves from the Jews living in the Roman Empire, due to their witnessing of the destruction of the Temple in 70 CE as well as brewing tensions that.../3
Read 30 tweets
Jun 28, 2023
Okay folks, I realize that in past #threads regarding anti-LGBTQIA I have focused primarily on the clobber passages, but it seems that even with explicit proof within the Bible, some of our Christian friends still believe the sin of #Sodom was homosexuality.
Let's settle this./1
Let's start back in Genesis 14, where we read that the King of Sodom has engaged in a great battle in the Valley of Siddim. We get a little idea of Sodom when we see that it loses the battle, has all its possessions taken, and the Kings throw themselves into pits while.../2

...the people of Sodom (and Gomorrah) escape to the hill country. Could this be a turning point for the people of Sodom to become inhospitable? Also, the sages ask, "why would Lot settle and remain in such an evil place after it was attacked and he was robbed as well?"/3
Read 26 tweets
Jun 26, 2023
I am surprised by the fact that many in the comments had never considered this paradox, I guess that speaks to the strength of sheltering in religion. Nevertheless, here is that #thread I promised discussing this concept: https://t.co/wmqHZZtVaI
Long ago, I was sitting in my favorite coffee shop with a student, studying Torah, when I was asked a question. The question concerned a moment in Deuteronomy. Deuteronomy, as we know, is the last book of the Torah, and contains Moses’ final speeches to the Israelites.../2
...before they travel without him over the River Jordan, into the promised land. As Deuteronomy explains, once the Israelites enter the promised land, they are to go city by city, eradicating the peoples who currently dwell there—the Hittites, Amorites, Canaanites, Perizzites../3
Read 21 tweets

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