My take on the role of the #philosophy#books in #TheWhiteLotus, season 1.
The characters in White Lotus appear to be reading a number of philosophy books. 1/18
These include The Portable Nietzsche, The Interpretation of Dreams by Freud, The Wretched of the Earth by Franz Fanon, Discourse on Colonialism by Aime Cesaire, and Gender Trouble by Judith Butler. 2/18
Why did series creator Mike White choose these books? Here is one possible interpretation. 3/18
Above, I said that the characters “appear to be reading” philosophy books because there is some ambiguity as to whether they really are reading them. And I think that this ambiguity is highlighted by the themes of the books that appear throughout the season. 4/18
In one scene. Olivia and Paula are seen reading philosophy books on the pool patio, and Shane comes up to them and asks, “are you actually reading any of these books?” Olivia replies caustically, “No, they’re just props.” 5/18
Shane is also carrying around a copy of Blink by Malcolm Gladwell, and it’s not clear if he’s really reading it, either. 6/18
In an article in The Guardian, Mattew Jacobs writes, “[Mike] White wanted his characters’ choice of beach read to say something about who they are—or how they want to be seen.” 7/18
This suggests that there could be some deliberate ambiguity about whether these books are legitimate reading materials or just props intended to project a desired image. 8/18
This ambiguity is reinforced by the books themselves.
For example, Freud writes about the separation between the id and the superego (or between the primitive, instinctual self and the internalised moral values that make up one’s moral conscience). 9/18
Franz Fanon writes about the separation between the authentic self and social stereotypes about one’s self, which gives rise to a “double consciousness” or a dual way of understanding reality. 10/18
(For Fanon, this schism would be between his experience as a Black man vs. society’s racist interpretation of Black Masculinity). 11/18
Judith Butler writes about the performativity of gender, which she sees as something that exists partly outside of one’s own identity and therefore is never fully “authentic” or self-determined. 12/18
These books raise the question of whether White Lotus’ characters are being authentic or putting on a show. 13/18
Are they really reading these books or do they just want to look intellectual and progressive? Do they really care about racial justice or are they just pretending? Are they really friends or faking it? 14/18
These questions are prompted by the fact that the characters are staying at an expensive resort built on stolen Indigenous lands, meaning that they’re participating in a legacy of colonialism. 15/18
So, do they really understand the message of, say, Franz Fanon, who literally fought against the colonial rule of France in Algeria? Or of Aime Cesaire who was a revolutionary Black activist? 16/18
I think that, in general, White wants to explore the theme of authenticity in his work and to ask questions about how authentic a privileged person can be when living off of the spoils of colonialism, patriarchy, and other systems of oppression. 17/18
A thread on fascists' fear of disabled people.
Fascists are afraid of disabled people. They want to eliminate disability. Why? 1/8
One reason is stereotypes about disability as “impairment” and “tragedy” and “social cost.” Fascist think that disabled people are lesser. But there’s another reason. Fascists are afraid of disability activism. 2/8
Disabled people are the largest minority group in the world. On a conservative estimate, 20% of Americans are disabled. The disabled population is also the fastest-growing. The disabled community is the most internally diverse and coalitional. 3/8
A new post by @virgil_30 on the "mystique of addiction." Why does our society treat addict artists as cool but bad?
'Berryman’s poem excerpted above—Dream Song 153—identifies the suffering artist as a peculiarly modern tragedy, indexed to “this generation.” 1/4
But the 27 Club gains a new member at least once a decade. Nor was Berryman’s generation the first afflicted: the phenomenon predates him by at least a hundred years. 2/4
Nietzsche’s public outburst in the streets of Piedmont—often contemporarily considered the beginning of his “syphilitic madness”—occurred in 1889. Baudelaire was an opioid addict; Edgar Allan Poe, an alcoholic. So was Paul Verlaine, who coined the term “poete maudit.” 3/4
"It's easy enough to guess why Harvard bigwigs like
Summers hugged Epstein so tightly. The modern
neoliberal university is a shark that must constantly
consume donations in order to stay alive. 2/5
Epstein in particular had a strong affinity for
evolutionary psychology-a speculative field that often
seems to boil down to a defense of existing social
hierarchies as embodiments of nature. 3/5
The Whale is an appalling example of ableist pity porn. Crip theorists have written extensively about a pervasive double-bind used to oppress disabled people: the victim-hero dualism. 1/8
Either you’re a tragic figure or a heroic overcomer. If the former, then nondisabled people can pity & paternalistically ‘help’ you, making themselves feel saintly & superior. 2/8
If the latter, then disabled people can see you as a victim of a terrible impairment that you overcame in a life-defining way. They can applaud you while using you to shame other disabled people - the sad victims of disability who didn’t rise to the challenge. 3/8
A thread on 'Brave New World' and the link between #hedonism & #eugenics:
Aldous Huxley was right: eugenics and hedonism are inextricably linked. 'Brave New World' is about a eugenic society that designs human beings for specific social stations and jobs. 1/10
Everyone has a genetic destiny and a pre-ordained role in the labor force. 'Brave New World' is also, in equal measure, about a hedonistic society in which people only care about pleasure, sex, material things, 'feelies,' doing drugs, and having orgies. 2/10
They don't care about relationships, art, philosophy, ethics, or love. Those things go hand in hand. When you are genetically designed to fill a certain social role, you're not a person, you're a thing. You're a cog in the machine. 3/10
A thread on the hegemony of science and its impact on humanistic philosophy:
Psychology and psychiatry have appropriated concepts that used to belong to the purview of philosophy. 1/13
Love, alienation, anxiety, despair - all these and more have been transformed into psychological constructs, susceptible to pathologization and depoliticization. Here is an example from bell hooks' 'All About Love':...2/13
"When I talked of love with my generation, I found it made everyone nervous or scared, especially when I spoke about not feeling loved enough. On several occasions as I talked about love with friends, I was told I should consider seeing a therapist... 3/13