Happy #IndigenousPeoplesDay! A reminder that there are many different groups of Black Native people within the United States and that often our ties to Indigenous Nations are through violence and slavery at the hands of Indigenous people. Our ancestors were resilient!
Not all relationships between Black and Native people were ones of mutual respect. Not all Native nations assisted runaway slaves. In fact, some Native nations—like the Chickasaw and Choctaw Nations—recaptured and re-enslaved runaway slaves of African descent.
This doesn’t negate our Indigenous ancestry, but certainly complicates it. Our introduction to our tribes of origin was not through peace or mutual understanding, but through violence, forced labor, and forced migration on the Trail of Tears while enslaved.
As we contend with Indigenous sovereignty today, it is important for Indigenous people to recognize that arguments for “Indigenous sovereignty” are often employed to rationalize anti-Blackness even today. Despite our long and documented histories with the Choctaw and Chickasaw
Nations, we are denied citizenship rights, economic opportunities, access to cultural events, and access to sovereign tribal programs. Our rights are affirmed in the Treaties of 1866, but in 2020, we continue to be denied citizenship rights from the tribes that forced our
ancestors into enslavement and into their Indigenous practices. True tribal sovereignty does not encompass the exclusion of the descendants of those whom tribal members enslaved in the past. With the McGirt decision, tribal reservation lands may be reaffirmed
in Oklahoma for all five of the Five Slaveholding Tribes (Cherokee, Choctaw, Chickasaw, Muscogee Creek, and Seminole Nations). However, please consider how such a decision would impact Freedmen—whose ancestors also received land allotments from that reservation land
but who are now not considered tribal citizens. How can an anti-Black interpretation of sovereignty actually undermine that sovereignty for both Black and non-Black Indigenous people?
On this Indigenous Peoples’ Day, it is also important to remember the anti-Blackness and harm that comes with underlining blood quantum in Indigenous spaces. Consider how uncomfortable it is for those of us whose “Indigenous Blood” comes through rape and violence.
Consider also what you are including and what you are omitting as “Indigenous Blood.” If the “blood” of politically Afro-Indigenous people, like Freedmen, is not included in your conceptualization of “Native Blood,” than please consider the messages you are sending
about who you consider to be Indigenous. You are actively erasing Native people, by discounting the complications of Native identities through chattel slavery.
Throughout the day, we will be sharing resources that can be read to understand more about Freedmen history and anti-Blackness in Indian Territory.

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More from @ChoctawFreedmen

12 Oct
You do realize that Indigenous slave-ownership continued after colonization? We are the descendants of people of African descent owned by Indigenous people from the Choctaw and Chickasaw Nations. Colonization didn’t “end” enslavement by Indigenous people.
Colonization led to the enslavement of the people Indigenous to this land by European colonizers, enslavement of people of African descent owned by both European and Indigenous people, and mass rape, murder, and the spreading of never-seen-before diseases.
Colonization in North America was a violent process in which European colonizers—in order to extract resources from the land and from the Indigenous people on the land and the African people they brought to this land—raped, killed, and harmed Black and Indigenous people.
Read 5 tweets
12 Oct
A reminder on this #IndigenousPeoplesDay #IndigenousPeoplesDay2020 that many Black Native people are not enrolled in their tribes of origin because of historical and current anti-Black citizenship policies.
In the Chickasaw and Choctaw Nations, descendants of people of African descent enslaved by tribal members are actively excluded from citizenship rights and tribal programs due to our ancestors’ statuses as enslaved people. We were promised citizenship in the Treaty of 1866.
Are we not “Indigenous” because our tribes have broken their treaty promises of citizenship? To exclude us from Indigeneity is to affirm our tribes’ anti-Black policies and histories. For many programs today, in order to be considered Indigenous, one must be enrolled
Read 4 tweets
11 Oct
This official Choctaw Nation supplemental guide for teaching about the McGirt v. Oklahoma decision is full of misinterpretations of the history, omits histories of Black people and Freedmen, and erases the Choctaw Nation’s clear history of anti-Blackness. (Thread)
First of all, in the official guide, the authors state that “If people who were not Choctaw tribal members respected Choctaw laws, they could visit the Choctaw Nation, work there, or even become Choctaw citizens,” in post-Removal Indian Territory.
This statement holds true if the individual in question was white or non-Black from another Indigenous tribe. However, Black people (both of Choctaw heritage and devoid of Choctaw heritage) were specifically barred from living in the Choctaw Nation boundaries if they were free.
Read 21 tweets
20 Sep
Did you know that the last person to surrender on the side of the Confederacy was a Cherokee slave-owner named Stand Watie? He owned a large plantation in Spavinaw Creek in the Indian Territory. #NativeHistory #CivilWar
As staunch slave owners, factions from each of the Five Slaveholding Tribes fought alongside the Confederate army. Their reasons for fighting for the Confederacy were complex, but they were motivated in part to fight for the Confederacy in order to continue owning Black slaves.
On the other hand, Black enslaved people fought for freedom from bondage by fighting with the 1st Kansas Colored Volunteer Infantry Regiment on the Union side of the war.
Read 5 tweets
7 Aug
Blood quantum was a racist practice of diminishing “Indian-ness” that settlers used to shrink the Indigenous population in the United States. This was a system of Indigenous identification that allowed for settlers to justify taking Indigenous peoples’ lands and obliterating
Tribal communities. On the other hand, settlers identified Black people under a maternal one-drop-of-Blood policy that stated that all people with any African ancestry were Black and all people born of Black enslaved mothers were automatically slaves.
These systems of racial grouping and identification allowed for white settlers to both expand their land holdings—taken from Indigenous people as they were “absorbed into whiteness”—and expand their ownership in enslaved people. They were able to both take land
Read 9 tweets
6 Aug
Just in case anyone was unaware: the Choctaw Nation chose to legalize chattel slavery within the tribe. Tribal members owned slaves of African descent and many enslaved people walked the Trail of Tears with their masters during Indian Removal.
Once in Indian Territory in present-day Oklahoma, Choctaws continued owning slaves and slaves built much of the infrastructure in Indian Territory. Slaves rebelled. For example, many Choctaw slaves participated in the 1840 Slave Rebellion in the Cherokee Nation to escape bondage.
Slaves performed difficult labor under the threat of and with actual violence. The Choctaw Nation had slave patrols as well.

Correction: the Cherokee Slave Rebellion took place in 1842.
Read 25 tweets

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