An 1870 photo of the Slave Band of Antônio Luís de Almeida.

Figure 10, pg. 66 in Luiz Cleber Moreira Freire's 2007 dissertation, "NEM TANTO AO MAR NEM TANTO À TERRA:
Agropecuária, escravidão e riqueza em
Feira de Santana - 1850-1888"

repositorio.ufba.br/ri/handle/ri/1…

1/
Antônio Luís de Almeida was a Brazilian Coffee Baron in Bananal, São Paulo. The white guy at the top-center of the photo is German conductor, Wiltem Sholtz. Most slave orchestras and ensembles were directed by European conductors.

2/
In Brazil, slavery didn't end till 1888, so finding actual photographs of slave ensembles in existence shouldn't be surprising.

This group was often called "Banda do Tio Antoniquinho" and as many slave ensembles, would have to perform diverse functions.

3/
For example, in Luciano Figueiredo's "Historia Do Brasil Para Ocupado" there's a description of 5 members of the Banda do Tio Antoniquinho playing a party in honor of the viscount in 1877. They played European music while receiving the guests.

archive.org/details/Histor…

4/
In Claudia Felipe da Silva's masters thesis, "Bandas de musica, imigração italiana e educação musical" - the groups were rented to make income for their masters; usually at below market value which caused employment losses for professional musicians.

repositorio.unicamp.br/handle/REPOSIP…

5/
So the existence of slave orchestras/ensembles also disrupted the local music ecosystems, not to mention issues of cultural imperialism. The Cultural Imperialism hypothesis much discussed in the 1980s made similar points ab the Anglo-Euro Pop Music Industry doing the same.

6/
Here's a photo of another slave band from Clarissa Maria Rosa Gagliardi's dissertation, "AS CIDADES DO MEU TEMPO: a experiência do turismo em Bananal-SP."

This is the slave band of the Vista Alegre Plantation in Valença. Yes, there are kids in it.

tede2.pucsp.br/handle/handle/…

7/
And since slavery in Brazil lasted until nearly the 20th century, some of these ensembles continued on and we have some photos of them as mixed-race ensembles w/ former slaves as members.

Banda de Música do Ginásio Musical e Recreativo 24 (1912)
joaocorrea.com.br/banda-de-music…

8/
As I mentioned in another thread, Slave Orchestras and Ensembles have been recorded in Brazil since as early as 1610. Which means for Brazil, that's a nearly 300 year period (1610-1888) of legacy of the institution.



9/
And as I've emphasized A LOT in my threads about Slave Orchestras, #Decolonialism, and DEI initiatives, as long as we (especially USians) continue to ignore the rest of the world we will continue to view all the problems/solutions through a monocultural lens.

10/end
NOTE 1: My thread charting Slave Orchestras.

NOTE 2: My piece summarizing the Slave Orchestra thread in NOTE 1 above.

silpayamanant.wordpress.com/2020/07/30/cla…
P.S. Let's not forget the Brazilian slave choirs.

P.P.S. Also, there were Schools of Music for slave musicians in Brazil.

Well, looks like they’re showing up depending on how you click the tweets? *sighs*

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More from @Silpayamanant

13 Oct
Adventures in compiling bibliographies: Arabic #MusicTheory edition. PART III: Graeco-Arabic Translation Movement.

One of the pleasures of working on this bib is coming across other folks' work. For example, the Digital Corpus for Graeco-Arbic Studies!
graeco-arabic-studies.org
Western Music Theorists/Historians don't generally have a healthy understanding of the Islamic Golden Age and the translation movement that likely helped preserve a fair number of ancient Greek Music treatises which might not have otherwise survived.

historyofinformation.com/detail.php?ent…
The Greek works, obviously, haven't been the only ones preserved, translated, and commented on in Baghdad and Cordoba. My 1st two threads talked about the Syriac and Hebrew/Judaic overlap. Some translators were ethnically Persian so there's also overlap with Pahlavi works.
Read 10 tweets
11 Oct
Current Diversity initiatives is just a replay of Melting Pot racism ideology. It was an idea that was stewing (pun intended) for some time but really came into general usage in the US after the Israel Zangwill's play by the same name in 1908.

1/ Image
The idea has always been at the back of my mind while writing the Diversity, Inclusive Programming, and Music Education' Series which is one of the reasons I focused on the Third Wave (1880-1920) of immigration as a backdrop for it.

silpayamanant.wordpress.com/diversity-incl…

2/
Many of us in the States know the Melting Pot metaphor--that all races & cultures will "melt" and blend into one new and utopic "American" culture. But really, it's a monocultural metaphor for assimilating the new 20 million immigrants coming into the US during that 3rd wave.

3/
Read 13 tweets
8 Oct
Adventures in compiling bibliographies: Arabic #MusicTheory edition. PART II

It was inevitable I'd eventually hit all the Abrahamic religions. Just came to this:

"Judeo-Islamic sacred soundscapes: The maqamization of the Eastern Sephardic Liturgy" 1/

academia.edu/9846820/Judeo_…
The past 16 years or so I've been also playing Jewish music. From about 2009-2013 I played with the River City Klezmer Band organized by Dr. Al Goldin who just passed this past June (at 97).

One of my favorite memories: all these Somali kids just had to dance with our singer! 2/ Image
The past 5 years, been playing in a Sephardic Jewish band led by Cantor Sharon Hordes.

Was asked to record on 2 tracks of "Mi Coraçon Sospira"--her first CD--and to play the CD release. The group stuck & were dubbed "Transito."

At the Cantor's Assembly in Louisville 2019. 3/ Image
Read 9 tweets
6 Oct
Adventures in compiling bibliographies: Arabic Music Theory edition.

Just traveled down a rabbit hole of Syriac Christian Chants and the Beth Gazo (collection of Syriac hymns dating back to Bardaisian 154-222 CE) and I'm reminded how Eurocentric #MusicTheory is as a discipline.
Tala Jarjour, in her "Syriac Chant at the Negotiation of Source and Method in the Two Music–“ologies”," probably sums up a lot of what's running through my head right now.

jstor.org/stable/10.5921… Image
And Jarjour really hits it on the head here because this could be said of so many of the Christian chant traditions. This applies even to the more well studied ones like the Byzantine and Znamenny, much less Armenian Apostolic, Georgian, Zema, and Coptic traditions. Image
Read 14 tweets
29 Sep
THREAD: US Orchestras and Large Ensembles

The past 10 years I've been researching and cataloguing the Orchestra. Not "Euro-styled Orchestras" (ala Lewis, "Eurological Orchestras"), but ALL Orchestras. Seven years ago I started a site (not public) to chart this in the US.

1/ Image
The generally received view is that the Orchestra evolved into its "final mature form" in the first half of the 20th century.

That's simply not the case and easily demonstrably false as long as we leave out Eurocentric/Colonialist/White Supremacist views and definitions.

2/
The Orchestra as an institution is constantly evolving and taking many different forms all around the world, but like the White Male Classical Music Canon, we tend to only see canonical ensemble types and treat them, like the repertoire canon, as universal and neutral.

3/
Read 16 tweets
20 Sep
THREAD: American Music Essentialism and the Perpetually Foreign Music Trope.

Here's a map of N. American Chinese Music Ensembles (NACME). There're 115 entries on it. This was compiled by Erhu player, Andrew Wilt of Tucson, Arizona (currently living in Beijing).

CA-16; US-99

1/
If that's not eye-opening, let me say that this probably vastly underestimates the actual number of groups.

Ex. I read a dissertation about NYC Chinese music from 1993 which lists 42 organizations (Appendix A) alone. This map only has 8 in NYC.

worldcat.org/title/immigran…

2/
Granted, many of those NYC organizations may no longer exist. So, another example: the map lists 15 organizations in the Bay Area.

My list of Chinese ensembles in the Bay Area has 34 on it and doesn't even include Vocal or Chinese Opera groups.

silpayamanant.wordpress.com/ethnic-orchest…

3/
Read 18 tweets

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