The prevailing social system assigns individual responsibility to each member to engage in paid or unpaid work for as much time as necessary to acquire basic needs—at a minimum.
Should one not be able to do that due to physical and / or mental limitations, then society provides a safety net that makes up the difference—to some degree.
Woe to those who do not engage in paid and unpaid work long enough, hard enough, or smart enough to generate sufficient means to meet their basic needs OR produce evidence that they have physical and / or mental limitations preventing them from doing so.
For they are classified as “slackers” (or another disparaging term) who are too lazy to earn a living for themselves and deserve little aid in return.
How could the social system be organized such that everyone, regardless of their personal circumstances, contributes value to the global commons sufficient to cover their basic needs and increase their quality of life?
Today, the value of any member of the dominant social system directly relates to that person’s socio-economic standing. The social system apportions opportunities to elevate one’s position in the socio-economic hierarchy commensurate with the degree of privilege one is born into.
How should I behave if I accept that we are all members of the same human family; the energy waves and fields of the cosmos and the love of God bind us altogether; and the behaviors of any one of us in the social system to which we all belong affects everyone else in some manner?
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Seems like a fortuitous time to reflect on this #BahaiPrayer by ‘Abdu’l‑Bahá:
“O Thou kind Lord! This gathering is turning to Thee. These hearts are radiant with Thy love. These minds and spirits are exhilarated by the message of Thy glad-tidings.
O God! Let this American democracy become glorious in spiritual degrees even as it has aspired to material degrees, and render this just government victorious.
Confirm this revered nation to upraise the standard of the oneness of humanity, to promulgate the Most Great Peace, to become thereby most glorious and praiseworthy among all the nations of the world.
Platforms are standalone, organizational units, but users experience them as integrated services. The more seamless the shifts between platform services the more they attract and hold user attention. How to improve integration drives changes in control and ownership of platforms.
Platforms interconnect people within social systems. Once accessed, platforms encourage participants to consume their time interacting among themselves on the platforms in exchange for something deemed acceptable in value derived from the experiences and documented transactions.
Authority figures within a social system expect members to conform to the rules and boundaries as defined by the governance structure of that system. In doing so, they utilize multiple platforms to pursue the purpose of the social system in keeping with its organizing principles.
Platform: dictionary.cambridge.org/dictionary/eng…
-opportunity to make your ideas or beliefs known publicly
-all the things that a political party promises to do if they are elected
-set of actions or ideas that forms the basis for future development
1/2
-method of communication or entertainment, for example television, radio or the internet
-particular technology that is used for broadcasting television or radio programs
-particular computer technology that can be used with some types of software programs but not with others
2/2
Platforms can have both social and technological aspects. They are the media by which individuals can advance their ideas, beliefs, politics, proposals and commitments to vast audiences. Often the choice of “the medium is the message” en.wikipedia.org/wiki/The_mediu… one wants to convey.
The ideal social system incentivizes #participation by everyone on vast global #platforms where they exchange their time and its inherent value to generate sufficient #profit that, when shared, meets their basic needs and creates opportunities for their reasonable quality of life
In “Social Action,” a compilation prepared by the Research Department of the Universal House of Justice, the following selection (no. 119) bahai.org/library/author… emphasizes the significance of participation, platforms, and profiting:
“Access to knowledge is the right of every human being, and participation in its generation, application and diffusion a responsibility that all must shoulder in the great enterprise of building a prosperous world civilization—each...according to his or her talents and abilities”
“I thought my job was to figure out the business model for the company, and presumably one that sought to balance the needs of its stakeholders—its users, its advertisers, and its employees.” 2/4 #exchange#platforms
“Instead, we sought to mine as much human attention as possible and turn into historically unprecedented profits.” 3/4 #profits#distribution
Social media platforms apply sophisticated algorithms to capture / hold user attention with targeted content paid for by platform customers. For this platform owners accrue wealth, customers increase the odds of success, and users risk going down a rabbit hole of media addiction.
Genetic algorithms based on game theory principles increase the time users focus attention on social media platform content and anticipate their behavior. What incentives could algorithms employ that would prompt users to successfully address wicked problems in their communities?
Customers and owners of social media platforms profit from the non-compensated time users dedicate to interacting with content made available through the influence of algorithms. How much more value would users generate if they received compensation for platform interaction time?