The Brahma Purana describes in vivid detail the slaying of Narakasura by Shri Krishna. The whole event is described by Veda Vyasa.
The below verse mentions the arrival of Indra at Dwaraka to meet Shri Krishna & describe to him the atrocities commited by Narakasura. (1)
Indra identifies Naraka, the son of Bhumi as the king of Pragjyotisha who harasses and destroys all living beings.
Indra says to Krishna that after killing many devas, siddhas & rajas; Naraka imprisoned their daughters in his palace. (2)
Indra complains to Krishna on how Naraka took away by force the famed umbrella of Pracetas, on how he removed Maniparvata, peak of Mandara & took away by force the earrings of Indra's mother Aditi.
Indra then implores Shri Krishna to take action against Naraka. (3)
Krishna assures Indra that he'll take action. Along with with Sathyabhama on his side, Krishna mounts the Garuda & flys towards Pragjyotisha, the capital of Narakasura.
The last verse describes Naraka's capital as a terrible place full of nooses everywhere. (4)
Krishna proceeds to use the Sudarshana Chakra to cut off all those nooses. In the process he also slays asura Mura & his 7000 sons (5)
The below verses describe the slaying of Narakasura. In the battle Krishna kills a 1000 asuras. Wielding the Sudarshana Chakra, Krishna splits Narakasura into two halves & kills him.
After Naraka's killing, Bhumidevi approaches Shri Krishna with Aditi's earrings. (6)
After retrieving Aditi's earrings, Shri Krishna proceeds to liberate 16,100 girls taken as prisoners by Narakasura.
Along with the girls, Krishna also frees 6000 elephants, a mighty number of Kambhoja horses.
Krishna immediately has them all transported back to Dwaraka. (7)
Krishna also retrieves the umbrella of Varuna & the mountain of Maniparvata. He along with Sathyabhama mount the Garuda & fly towards Swarga to restore the earrings to Aditi.
This concludes the story of slaying of Narakasura.
This is the significance of Naraka Chaturdasi. /end
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The loss at Talikota in 1565 CE led to multiple tragedies for Hindus. Until then the rulers of Vijayanagara, especially Krishnadevaraya kept the portuguese scumbags in their place. They went full barbarian after 1565. Between 1565-67 more than 300 Temples were destroyed in Goa.
By 1569, just 4 years after Talikota, all Hindu temples were razed & burnt down to the ground by the portuguese. On one side we had jehadi barbarians burning Hampi down during the same period.
The importance of Vijayanagara to preservation of Hindu culture is so understated.
The culture of South India to this day is heavily influenced by Vijayanagara. From Kanyakumari to the banks of the Krishna river. One can literally feel the cultural difference when traveling by road once you cross the Krishna river.
Extremely muted Naraka chaturdasi so far. Will have to wait & see how it goes on Balipadyami on Monday. Kannadigas celebrate it with much fervor. Its a shame how the secular state has dampened our biggest festival just to win some brownie points from some liberal elites.
I remember as a kid how we'd have finished several rounds of bursting crackers by 2PM noon today. It would start with us waking up by 4AM. Mother would apply gingelly oil on head, put a tilaka & take a drishti. After that I'd go out & light a small cracker as part of shastra.
I'd come back & take head bath with shikakai before sun rise, perform sandhya, wear new clothes & go out for another round of crackers by 6AM. Would come back for idli breakfast by 8 & head back for another session of crackers. Kids these days grow up not experiencing all this.
This image of Vishnu which is currently smuggled away in New York Metropolitan museum gets circulated a lot these days.
It is undoubtedly a murthi of Vishnu. But which form of Vishnu? The answer to this question is given the ancient Hindu iconometric text called Rupamandana (1)
The above murthi of Vishnu is part of what is known as Chaturvimshati Murtayah or 24 forms of Vishnu. All these 24 forms are very similar. They are all standing figures, with four arms, with no bends in the body, adorned with the same ornaments. (2)
The only difference between each of these 24 forms has to be made out from the order in which Vishnu wields the 4 objects in each of his 4 arms. In the above murthi the order is such:
1) upper right hand: Gada 2) upper left: Chakra 3) front left: Shanka 4) front right: Padma (3)
Maha Sadashivamurti is depicted as having 25 heads and 50 arms. Maha Sadashivamurti is an expansive expression of Sadashiva who is depicted with 5 heads, each representing 5 aspects of Lord Shiva. Together these 5 aspects are known as Panchabrahmas (2)
While depicting Maha Sadashiva, each of these 5 Panchabrahmas are substituted with 5 heads each, making the total 25. The tattva behind Panchabrahma is extremely detailed & deserves a thread of its own (3)
Between 1351 to 1506 CE, the Vijayanagara empire fought 13 bloody wars with the bahamani barbarians. Most of these wars were defensive in nature, often resulting in Vijayanagara suffering territorial losses, except the 7th & 13th(last) war that Vijayanagara won decisively(1)
Most of the defeats were as a result of the Vijayanagara rulers simply not going the whole hog. On the occasions that they did i.e. The 7th war under Deva Raya I in 1417 & the final war in 1506 under Narasimha Raya, it resulted in the complete decimation of the bahamanis.
Deva Raya I chased the turushka barbarian feroz shah into his own kingdom & inflicted such mayhem. It resulted in the words of chronicler ferishta:
"The result was that
Deva Raya made a general massacre of the mussalmans &
created a platform with their heads on the battlefield"
Many of our Puranas speak in detail about the sacred geography of Bharat & its dwellers. There is NO mention of any language when describing the various people of Bharat. For example in the Markandeya Purana the various peoples living along the Vindhya range are described as: