How far back can ties between ancient China and early Iranian societies in Central Asia be traced? 1/
Sino-Iranian relations go back to at least to 126 BCE, when Han diplomat and explorer Zhang Qian traveled to Bactria and Sogdiana.
Image: 8th century, Mogao Caverns
Sogdia and Bactria were Iranian civilizations centered around Samarkand and modern Afghanistan. The overthrow of the Greco-Bactrian state by the 月氏 (Yuèzhī, also called the Tocharians) in 125 CE marks the first historical event noted by both Chinese and European records. 2/
Zhang Qian also brought China knowledge of Parthia, which he called Anxi (安息) after the first Parthian king of the Arsacid dynasty, Aršak. Although he did not directly visit, Qian clearly identifies Parthia as an advanced urban civilization.
(Qian’s route in orange) 3/
史記 Shiji, written 94 BCE, quotes Qian: “The people are settled on the land, cultivating the fields and growing rice and wheat. They also make wine out of grapes. They have walled cities like the people of Dayuan (Ferghana), the region contains several hundred cities...”
4/
“The coins of the country are made of silver and bear the face of the king. When the king dies, the currency is immediately changed and new coins issued with the face of his successor. The people keep records by writing on horizontal strips of leather...” 5/
"Anxi is situated several thousand li west of the region of the Great Yuezhi (in Transoxonia)...To the west lies Tiaozi (Mesopotamia) and to the north Yancai and Lixuan (Hyrcania)." (Shiji, 123, trans. Burton Watson)
(Visited countries highlighted in blue)
6/
On Bactria: "When I was in Bactria, I saw bamboo canes from Qiong and cloth made in the (Chinese) province of Shu. When I asked the people how they had gotten such articles, they replied, "Our merchants go buy them in the markets of Shendu (India)." 7/
(img: Bactrian style cap)
The purpose of Qian's journey was to seek allies against hostile nomads, and upon his return he convinced the Han emperor of the value of increased contacts with these highly urbane and developed civilizations. This helped stimulate the development of early Silk Road trade. 8/
In 漢書: "The Son of Heaven on hearing all this reasoned thus: Ferghana and the possessions of Bactria and Parthia are large countries, full of rare things, with a population living in fixed abodes and given to occupations somewhat identical with those of the Chinese people... 9/
…and placing great value on the rich produce of China."
As China expanded into Central Asia and replaced the Xiongnu as regional hegemons by 1st century BCE, they enjoyed close relations with the Iranian states of the Tarim Basin, especially Khotan, Kashgar, and Yarkand. 10/10
Next, we will look at China's relationship with the Parthians and other Central Asian states during the Tang Dynasty!
- B.F
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There are several important figures in Chinese history from Parthian or Sassanian backgrounds. These figures reflect the cultural and political connections ancient China had with Iran.
Let's begin with An Shigao, the Iranian translator who helped bring Buddhism to China. 1/
2/ An Shigao was of Parthian descent, a fact made evident by his surname An (安). Short for 安息, the Chinese name for the Parthian Arsacid dynasty, this surname was adopted by many Parthians and their descendants at the Han court. His translations date from 148-180 CE.
3/ Although popularly identified as a Parthian noble who gave up his heritage to become a Buddhist monk, this is mostly hagiographic and lacks evidence. Little is known for sure except that he was of an Iranian family and was the first significant translator of Buddhist texts.
1/ Over the next few centuries, diplomatic contact between the two regions continued. The Sassanians, called "Bosi" (波斯), sent dozens of embassies to China ca. 400-500 CE. Sassanian-Tang relations were famously close, especially after the Muslim conquest of Persia.
2/ "The largest of these embassies...numbered several hundred persons, while even the smaller parties included over 100 members… In the course of one year anywhere from five to six to over ten parties would be sent out." (Shiji).
img: Persian envoy to China, c. 650 CE
3/ Sogdian (later Sassanian) merchants and dancers were common in major Chinese cities, especially Chang'an, the Tang capital from 618 CE. Persian musicians, art, and wine merchants were popular diversions. Large caches of Sassanian coins can be found in China from this period.
On Nowruz 1350 (1971/72), the Shah declared the new year “Cyrus the Great Year.” He said: “The best gift which we can certainly offer to this immortal hero at the beginning of such a year is the existence of a proud, progressive and prosperous Iran who, ~rs 1/20
drawing on her magnificent past heritage is looking up to a yet more magnificent future.” During this special year, the regime placed great emphasis on economic development: dams, industrial complexes and hotels were completed and airports and roads were expanded. ~rs 2/20
In addition, the Cyrus the Great Year and the 2500th Anniversary Celebrations were marked by cultural and scholarly events around the world. Shojaeddin Shafa had encouraged foreign participation through cultural activity, particularly through UNESCO. ~rs 3/20
The Celebrations officially began on 12 October 1971 with a ceremony at the tomb of Cyrus the Great at Pasargadae, where the Shah said to the ancient king: “Cyrus, hero of Iran and the world, rest in peace, for we are awake and will always be awake.” ~rs 1/16
The Shah was later mocked for these words. His opponents made jokes like “Sleep calm, we’re ruining the country. Sleep calm, we’re pissing away all the wealth.” You can watch the Shah's speech in the official propaganda film on the Celebrations, ~rs 2/16
Forugh-e Javidan, directed by Farrokh Golestan. The English version (linked) was narrated by Orson Welles.
The speech encapsulated the core message of the Celebrations, which stressed the glory and magnanimity of Cyrus and his Achaemenid Empire ~rs 3/16
In order to get a better understanding of the manuscript trade in (and beyond) Cairo around 1900 and especially of how European libraries got to contain so many Arabic manuscripts, we have to look at the Yahuda family fo Jerusalem.~tw 1/23
In particular, the two brothers Isaac Ezekiel (1863-1941) and Abraham Shalom (1877-1951) are central in this regard. Both were scholars of Semitic languages as well as manuscript collectors. At different points both traveled to Germany but neither stayed there.~tw 2/23
I.E., the older brother, first dealt in MSS in Darmstadt, Germany, in 1904 and a member of the German Orientalist Society (DMG). In 1906, he set up his store close to al-Azhar and engaged in scholarship and MS collection until 1920.~tw 3/23 blog.nli.org.il/en/yahuda/
Hi there, @fran__olmos one day more talking about Central Asia in Iranian history. Today we will discuss about the rivalry between the Safavids and the Shaybanids from the Khanate of Bukhara, who for a century fought over the possession of Khorasan fo/1
The Shaybanids were an Uzbek dynasty that ruled Transoxiana and parts of Khorasan during the 16th century. Descendants of Genghis Khan’s eldest son, they became Turkified in the steppes of Central Asia and Siberia fo/2
They first emerged in the mid-15th century under the leadership of Abul Khayr Khan, but it would be his grandson Muhammad Shaybani (1451-1510) who, after defeating the remaining Timurids princes, would establish the Khanate in Transoxiana fo/3