1/ Over the next few centuries, diplomatic contact between the two regions continued. The Sassanians, called "Bosi" (波斯), sent dozens of embassies to China ca. 400-500 CE. Sassanian-Tang relations were famously close, especially after the Muslim conquest of Persia.
2/ "The largest of these embassies...numbered several hundred persons, while even the smaller parties included over 100 members… In the course of one year anywhere from five to six to over ten parties would be sent out." (Shiji).
img: Persian envoy to China, c. 650 CE
3/ Sogdian (later Sassanian) merchants and dancers were common in major Chinese cities, especially Chang'an, the Tang capital from 618 CE. Persian musicians, art, and wine merchants were popular diversions. Large caches of Sassanian coins can be found in China from this period.
above imgs: Left, top right - Sogdian merchants on a camel, Tang era
btm r - Persian performers from a tomb painting.
4/ The "Sogdian Whirl" was an especially popular dance. It involved the dancer whirling ribbons of cloth around their bodies. It was memorialized in both art...
5/ ...and poetry:
The Iranian from Tashkent appears young.
He dances to the music holding the wine goblet, as rapid as a bird.
He wears a cloth cap of foreign make, empty and pointed at the top,
His Iranian robe of fine felt has tight sleeves.
—Liu Yanshi, Tang poet (d. 812)
6/ The height of Tang patronage of Persian culture and music came after the Muslim Conquest of Iran. Peroz, the son of the last Sassanian ruler Yazdegerd III, took refuge at the Tang court in the face of advancing Arab armies. He requested help from Emperor Gaozhong...
7/ ...who court created the Area Command of Persia (波斯都督府) at what is now the modern border of Afghanistan and Iran, with Peroz in command. Btwn 670 and 674, Peroz arrived personally at the Tang court and was given the title of "Martial General of the Right [Flank] Guards").
8/ Although unsuccessful, Peroz's son Narsieh (泥涅师, Nìnièshī) was later escorted back to the Tang court and given the title Zuoweiwei Jiangjun (左威衛將軍 "Awe-inspiring General of the Left (Flank)". His descendants continued to serve as military officials in Central Asia.
9/ A statue of Peroz is known to stand among the statues of "61 foreign officials" at the Qianling Mausoleum where Emperor Gaozu of Tang is interred. This statue, which once had long curly hair and a Parthian moustache, could belong to Peroz or his son Narsieh.
10/ Peroz and his son would not have felt out of place at the Tang court. Sogdian (胡人, Huren) culture was highly influential. According to the 舊唐書, "“the food of the aristocrats was hu food, their music hu music, and their women clothed in the most exotic hu robes..."
11/ Sino-Iranian relations became even more intimate over the next few centuries - by the 900s, "the emperors preferred to marry Persian women, and the Song dynasty official families liked to marry women from Arabia."
Next up: Famous Chinese figures of Persian descent. - B.F
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There are several important figures in Chinese history from Parthian or Sassanian backgrounds. These figures reflect the cultural and political connections ancient China had with Iran.
Let's begin with An Shigao, the Iranian translator who helped bring Buddhism to China. 1/
2/ An Shigao was of Parthian descent, a fact made evident by his surname An (安). Short for 安息, the Chinese name for the Parthian Arsacid dynasty, this surname was adopted by many Parthians and their descendants at the Han court. His translations date from 148-180 CE.
3/ Although popularly identified as a Parthian noble who gave up his heritage to become a Buddhist monk, this is mostly hagiographic and lacks evidence. Little is known for sure except that he was of an Iranian family and was the first significant translator of Buddhist texts.
How far back can ties between ancient China and early Iranian societies in Central Asia be traced? 1/
Sino-Iranian relations go back to at least to 126 BCE, when Han diplomat and explorer Zhang Qian traveled to Bactria and Sogdiana.
Image: 8th century, Mogao Caverns
Sogdia and Bactria were Iranian civilizations centered around Samarkand and modern Afghanistan. The overthrow of the Greco-Bactrian state by the 月氏 (Yuèzhī, also called the Tocharians) in 125 CE marks the first historical event noted by both Chinese and European records. 2/
Zhang Qian also brought China knowledge of Parthia, which he called Anxi (安息) after the first Parthian king of the Arsacid dynasty, Aršak. Although he did not directly visit, Qian clearly identifies Parthia as an advanced urban civilization.
On Nowruz 1350 (1971/72), the Shah declared the new year “Cyrus the Great Year.” He said: “The best gift which we can certainly offer to this immortal hero at the beginning of such a year is the existence of a proud, progressive and prosperous Iran who, ~rs 1/20
drawing on her magnificent past heritage is looking up to a yet more magnificent future.” During this special year, the regime placed great emphasis on economic development: dams, industrial complexes and hotels were completed and airports and roads were expanded. ~rs 2/20
In addition, the Cyrus the Great Year and the 2500th Anniversary Celebrations were marked by cultural and scholarly events around the world. Shojaeddin Shafa had encouraged foreign participation through cultural activity, particularly through UNESCO. ~rs 3/20
The Celebrations officially began on 12 October 1971 with a ceremony at the tomb of Cyrus the Great at Pasargadae, where the Shah said to the ancient king: “Cyrus, hero of Iran and the world, rest in peace, for we are awake and will always be awake.” ~rs 1/16
The Shah was later mocked for these words. His opponents made jokes like “Sleep calm, we’re ruining the country. Sleep calm, we’re pissing away all the wealth.” You can watch the Shah's speech in the official propaganda film on the Celebrations, ~rs 2/16
Forugh-e Javidan, directed by Farrokh Golestan. The English version (linked) was narrated by Orson Welles.
The speech encapsulated the core message of the Celebrations, which stressed the glory and magnanimity of Cyrus and his Achaemenid Empire ~rs 3/16
In order to get a better understanding of the manuscript trade in (and beyond) Cairo around 1900 and especially of how European libraries got to contain so many Arabic manuscripts, we have to look at the Yahuda family fo Jerusalem.~tw 1/23
In particular, the two brothers Isaac Ezekiel (1863-1941) and Abraham Shalom (1877-1951) are central in this regard. Both were scholars of Semitic languages as well as manuscript collectors. At different points both traveled to Germany but neither stayed there.~tw 2/23
I.E., the older brother, first dealt in MSS in Darmstadt, Germany, in 1904 and a member of the German Orientalist Society (DMG). In 1906, he set up his store close to al-Azhar and engaged in scholarship and MS collection until 1920.~tw 3/23 blog.nli.org.il/en/yahuda/
Hi there, @fran__olmos one day more talking about Central Asia in Iranian history. Today we will discuss about the rivalry between the Safavids and the Shaybanids from the Khanate of Bukhara, who for a century fought over the possession of Khorasan fo/1
The Shaybanids were an Uzbek dynasty that ruled Transoxiana and parts of Khorasan during the 16th century. Descendants of Genghis Khan’s eldest son, they became Turkified in the steppes of Central Asia and Siberia fo/2
They first emerged in the mid-15th century under the leadership of Abul Khayr Khan, but it would be his grandson Muhammad Shaybani (1451-1510) who, after defeating the remaining Timurids princes, would establish the Khanate in Transoxiana fo/3