There are several important figures in Chinese history from Parthian or Sassanian backgrounds. These figures reflect the cultural and political connections ancient China had with Iran.

Let's begin with An Shigao, the Iranian translator who helped bring Buddhism to China. 1/
2/ An Shigao was of Parthian descent, a fact made evident by his surname An (安). Short for 安息, the Chinese name for the Parthian Arsacid dynasty, this surname was adopted by many Parthians and their descendants at the Han court. His translations date from 148-180 CE.
3/ Although popularly identified as a Parthian noble who gave up his heritage to become a Buddhist monk, this is mostly hagiographic and lacks evidence. Little is known for sure except that he was of an Iranian family and was the first significant translator of Buddhist texts.
4/ In "The Hostage An Shigao and his Offspring: An Iranian Family in China", Antonino Forte explores the historical figures that might be identified as An Shigao the translator. Although the question remains unresolved, he highlights the presence of Iranian at Han and Tang court.
5/ Forte writes that "As An Shigao served the Later Han dynasty, so his descendants were ready to faithfully serve the succeeding dynasties which held power in China...It is evident that the positions were...due to the fact that they were the offspring of so noble an ancestor."
6/ "Their being Iranian and Chinese at the same time...put them in a privileged and unique position. This may have influenced the great flourishing of commercial activities...and good relations of the Chinese with Iranians in China and with Central Asia and the Sasanian dynasty."
7/ "The fact that many members of the Sasanian aristocracy escaped to the Chinese court at the time of the Arab invasion of Persia confirms the particularly good relationship between China and Persia that had existed since the time of the Han dynasty."
8/ But not all stories of famous Sino-Iranian connections evoke positive relations. One must not forget that part of China's connection to Central Asia was in the form of military conquest and clashes at the edges of the Chinese empire. We turn now to the story of An Lushan.
9/ An Lushan (安禄山) was a prominent general under the Tang. His mother was Göktürk, but his father is less clear, though possibly of Sogdian origin (a theory advanced by Edward Schafer). Evidence includes his name, "Lushan", likely from Sogdian "Roxshan", meaning "bright".
10/ Whatever his parentage, An Lushan is famous for rebelling against the Tang dynasty in 755. Initially successful, he captured the imperial capital of Luoyang and declared himself emperor of the new Yan dynasty. Although the Tang were eventually able to reassert control...
11/ ...the political, economic, and human cost was immense, and left the Tang severely weakened and allowed military governors, jiedushi (節度使), to assert control. The Tang never fully recovered.
12/ One of the main reasons An Lushan was able to amass power to begin with were the Tang's repeated military expeditions on the Western frontier. He rose to power after campaigning against the Khitan in the Northwest, and took advantage of chaos on the Western front caused by...
13/ ...the Abbasid rebellion against the Umayyad caliphate. When the Abbasid revolt spilled over into the regions of Central Asia controlled by the Tang (the Anxi Protectorate), clashes were inevitable. Though the Battle of Talas in 751 was a devastating defeat for the Tang...
14/...it was ultimately An Lushan's rebellion which compelled the Tang to withdraw their armies and end their attempts at Westward expansion. A reminder that Sino-Iranian connections were as much defined by conflict as cultural and commercial exchange.
15/ An's rebellion had one interesting side-effect - the name "An" was associated with rebellion and fell out of favor. Many of the Iranians living in China thereafter changed their surnames to "Li". In our next post, we'll explore a few of these famous Lis!
- B. F

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More from @HistorianofIran

4 Jan
1/ Over the next few centuries, diplomatic contact between the two regions continued. The Sassanians, called "Bosi" (波斯), sent dozens of embassies to China ca. 400-500 CE. Sassanian-Tang relations were famously close, especially after the Muslim conquest of Persia.

#iranchina Image
2/ "The largest of these embassies...numbered several hundred persons, while even the smaller parties included over 100 members… In the course of one year anywhere from five to six to over ten parties would be sent out." (Shiji).

img: Persian envoy to China, c. 650 CE Image
3/ Sogdian (later Sassanian) merchants and dancers were common in major Chinese cities, especially Chang'an, the Tang capital from 618 CE. Persian musicians, art, and wine merchants were popular diversions. Large caches of Sassanian coins can be found in China from this period. ImageImageImage
Read 11 tweets
4 Jan
How far back can ties between ancient China and early Iranian societies in Central Asia be traced? 1/

Sino-Iranian relations go back to at least to 126 BCE, when Han diplomat and explorer Zhang Qian traveled to Bactria and Sogdiana.

Image: 8th century, Mogao Caverns
Sogdia and Bactria were Iranian civilizations centered around Samarkand and modern Afghanistan. The overthrow of the Greco-Bactrian state by the 月氏 (Yuèzhī, also called the Tocharians) in 125 CE marks the first historical event noted by both Chinese and European records. 2/
Zhang Qian also brought China knowledge of Parthia, which he called Anxi (安息) after the first Parthian king of the Arsacid dynasty, Aršak. Although he did not directly visit, Qian clearly identifies Parthia as an advanced urban civilization.

(Qian’s route in orange) 3/
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26 Oct 20
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drawing on her magnificent past heritage is looking up to a yet more magnificent future.” During this special year, the regime placed great emphasis on economic development: dams, industrial complexes and hotels were completed and airports and roads were expanded. ~rs 2/20 ImageImage
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22 Oct 20
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30 May 20
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blog.nli.org.il/en/yahuda/
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24 Apr 20
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