It is in itself nothing but a will, and this will is the great mystery of all wonders and secrets, but brings itself by the imagination of the desireful hunger into being.
It is the original state of Nature. Its desire makes an imagination (Einbildung), and imagination or figuration is only the will of desire. But desire makes in the will such a being as the will in itself is.
Magic is the greatest secrecy, for it is above Nature, and makes Nature after the form of its will. It is the mystery of the Ternary, viz. it is in desire the will striving towards the heart of God.
It is the formative power in the eternal wisdom, as a desire in the Ternary, in which the eternal wonder of the Ternary desires to manifest itself in co-operation with Nature.
It is the desire which introduces itself into the dark Nature, and through Nature into fire, and through fire, through death or fierceness into the light of Majesty.
It is not God's Almightiness, but the directrix in God's power and might. The heart of God is the power, and the Holy Spirit is the revelation of power.
Imagination is gentle and soft, and resembles water. But Desire is harsh and dry, like a hunger; it makes the soft hard, and is found in all things, for it is the greatest thing (Wesen) in the Deity.
It serves those that love God in God's Being; for it makes in the understanding divine substance, and takes this from imagination, as from the gentleness of the light.
The spirit is not dissentient, that it should dissent from the understanding; but it is the will of the understanding. But the senses in the understanding are flying-out and dissentient.
For the senses are the flash from the firespirit, and bring with them in the light the flames of Majesty; and in the darkness they bring with them the flash of terror, as a fierce flash of fire.
But the understanding tries all in its own fire; it rejects the evil and retains the good. Then Magic, its mother, takes this and brings it into a being
Magic is the mother from which Nature comes, and the understanding is the mother coming from Nature. Magic leads into a fierce fire, and the understanding leads its own mother, Magic, out of the fierce fire into its own fire.
For the understanding is the fire of power, and Magic the burning fire; and yet it is not to be understood as fire, but the power or mother to fire. Fire is called the principle, and Magic is called desire.
By Magic is everything accomplished, both good and bad. Its own working is Nigromantia, but it is distributed into all the properties. In that which is good it is good, and in that which is evil it is evil.
It is impossible to express its depth, for it is from eternity a ground and support of all things. It is a master of philosophy, and likewise a mother thereof.
As the divine power, viz. the Word (or heart of God), leads the severe Father into gentleness; so also does philosophy (or the understanding) lead its mother into a gentle divine quality.
Magic is the book of all scholars. All that will learn must first learn Magic, be it a high or a lowly art. Even the peasant in the field must go to the magical school, if he would cultivate his field.
Magic is the best theology, for in it true faith is both grounded and found. And he is a fool that reviles it; for he knows it not, and blasphemes against God and himself, and is more a juggler than a theologian of understanding.
As one that fights before a mirror, and knows not what the quarrel is, for his fighting is superficial; so also the unjust theologian looks on Magic through a reflection, and understands nothing of the power.
Yesterday (29 October) was the anniversary of #Gurdjieff's death in 1949.
The following prayer, written by his close associate, is often read out at commemorations and remembrance services - a #thread:
"In the name of GOD the FATHER, God
the SON and of GOD the HOLY GHOST,
may the soul of #GURDJIEFF be perfected
according to his merits.
SOURCES of Divine REJOICINGS, REVOLTS
and SUFFERINGS, direct your actions
upon #GURDJIEFF'S dead nearests, upon
his followers and all strivers and
learners everywhere, upon my friends,
acquaintances and neighbours, upon my
dead nearests and upon my self.
You cannot write a single line w/out a cosmology
a cosmogony
laid out, before all eyes
there is no part of yourself you can separate out
saying, this is memory, this is sensation
this is the work I care about, this is how I
make a living
it is whole, it is a whole, it always was whole
you do not "make" it so
there is nothing to integrate, you are a presence
you are an appendage of the work, the work stems from
hangs from the heaven you create
every man / every woman carries a firmament inside
& the stars in it are not the stars in the sky
w/out imagination there is no memory
w/out imagination there is no sensation
w/out imagination there is no will, desire
Fun fact: the term 'vampyr' first appeared in an 11th century Slavic manuscript vilifying #Bogomils, a #Gnostic dualist heresy that was endemic to the #Balkans
“With deliberate antimony #Heraclitus here presents his positive conception of the divine ... The #aphorism is unusually dense and puzzling, full of conflicting forces mysteriously under control.”
- Kahn, ‘Art and Thought of #Heraclitus,’ 1979, pp. 267
“... for #Heraclitus as for Aeschylus ‘#etymology’ must be taken literally: an ‘etymos #logos’ is a ‘true statement’ hidden in the form of a name ... the name ‘Zēnos’ affirms that the supreme #deity is also a principle of life, like the ‘everliving fire’ ...”