We have a medieval stained glass conundrum.

We think this fragment at St Mary's, Hardmead, Buckinghamshire depicts a dog (but we're not sure) playing a pipe (or maybe not).

#thread
Could it be a canine St Christopher? In Eastern Orthodox tradition, St Christopher has at times been depicted as a cynocephalus - a race of dog-headed beings once believed to have walked the earth, along with other strange forms of human such as blemmyae, donestre, and skiapodes.
This idea did permeate to the West; German bishop and poet Walter of Speyer portrayed St. Christopher as a cynocephalic giant from Canaan, who ate human flesh and barked. Only after he was baptised did he receive a human head.
Or, could this be a glimpse of a folk tale, fable, or allegory - one frame of a cartoon in glass that would have been familiar to its audience? If only we had more of the visual context to flesh out the story.
On the other hand, perhaps we're over-thinking this. Medieval manuscripts are full of wonderfully creative marginalia, and hybrids as well as music-making animals aren't uncommon. 

Royal 12 G V  f. 16v @britishlibrary
In churches, the same boundless creativity was channelled into grotesques, bosses and misericords.

This tantalising fragment could simply reflect the vivid imagination and sense of humour of the stained glass maker, whose whimsy has outlived him (or her) by hundreds of years.
We'd love to know what you think this enigmatic image at Hardmead represents. 🤔

#MedievalTwitter - any ideas?
P.s. The @britishlibrary wrote about the possible medieval symbolism of musical animals in a blog last year: blogs.bl.uk/digitisedmanus…

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More from @friendschurches

28 Jan
Saltfleetby church was built on a salt marsh. The landscape is melancholic. Long straight roads, drainage ditches, desultory farmsteads, big medieval churches. Flat land with empty horizons.
It all points to a long-lost prosperity... The clue is in the name: Saltfleetby. 
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Until the 1600s this area was an international port trading with Scandinavia and Northern Europe. The name comes from salt-making which began in the Bronze Age and declined in the Middle Ages.

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There’s a Norwegian story about why the sea is salty. It starts at Christmas time. A poor man worries about feeding his family. He asks his rich brother for help. The brother will only help if he ventures into the underworld. The poor man agrees... and takes a joint of meat.

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25 Jan
Today's #thread is brought to you by wonderful Welsh history blogger @hisdoryan!

Did you know that the 25th of January is St Dwynwen’s Day (Dydd Santes Dwynwen) here in Wales?

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Dwynwen fled to the forest, where she prayed that God would make her forget her love. She fell asleep, and was visited by an angel with a potion that erased all memory of Maelon and turned him into a block of ice.
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22 Jan
There’s such a romance to brick: they're moulded to fit a human hand, light enough to be carried, and have a soft warmth of colour and texture.

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21 Jan
Suspended in space.
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#thread
You see, in 1850, St Peter’s, found itself on the wrong side of the tracks.  
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2/
With the arrival of the railway, the village migrated eastward and a new church was built there.

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16 Jan
In the Vale of Aylesbury, there’s a low-lying region of heavy clays and soft sands. Along this belt, the earth was mixed with water and straw to make wychert. The unbaked earth was used to build, in essence mud buildings.. including the Strict & Particular chapel of 1792.
#thread
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*I’m not making this up.

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15 Jan
Uno by name, uno by nature.

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#thread
From this, you might imagine Beuno came from an agricultural background… But no! He was the grandson of Powys prince born in the 7th century. However, Beuno chose the monastic life over the monarchic and packed off to Bangor, where he became an abbot.

2/7
Beuno was an active missionary. Eleven churches are dedicated to him, including one in Culbone, Somerset… which is England’s smallest church and can only hold about 16 people. It’s believed the church is built on the site of Beuno’s hermit cell.

📸: Richard Mascall

3/7
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