Today will be remembered as the day when a bunch of sword wielding tractor driving terrorists rammed their way through police barricades & planted their flag over one of the forts of the capital city. All the while the leadership of the country looked in the opposite direction.
In the good old medieval days, an enemy planting his flag over your fort meant absolute defeat & humiliation. Kings in the olden days used to go out of the way to ensure that forts were well guarded. For in a fort was the prestige of not just the emperor, but the entire empire.
The symbolism of forts was never lost on the rulers of the past. For example Vijayanagara emperor Vira Narasimharaya used to ask for daily reports from his Dandanayaka on the security arrangements at all the important forts that he controlled.
A Hindu dharmika's reverence for Bharat and everything within its realm is embedded in our genes. We worship its holy kshetras, holy mountains, holy rivers, its holy plants & animals as mentioned in our Dharmashastras.
Everytime we Hindus take a sankalpa during any homa/puja, we invoke the names of many geographical entities within the realms of Bharat. From the lofty snow clad mountains of the Himalayas to the lush green forests of the Dandakaaranya to the plains of the Ramasethu.
Hindu rulers of the past knew how to punish lowly mlecchas when they overstepped the line & insulted our faith.There was in instance where Aliya Ramaraya of Vijayanagara, who was actually very tolerant of turushkas,actually punished them in a fitting way for insulting our deities
Aliya Ramaraya recruited a large number of turushkas into the Vijayanagara army. There was an occasion where 2 such turushka officials came to the capital in order to receive payments for the services which was due to them.
During that time the turushkas were seated in the durbar & a wild boar passed them at a distance outside. At the sight of the boar the two turushkas spat on the ground. The boar as we know is not only avatara but was also part of the royal insignia of the Vijayanagara empire.
Surya Temples mentioned in the map are no ordinary teerthas. They find mention in the Skandapuranam.The sthalapurana of each one of these temples is explained in detail by Skanda to Agastya muni. Its worth having a look at the puranic description of each of these teerthas
Lolarka is considered to be the foremost among of Surya teerthas at Kashi. It came to be known by that name since Surya was very eager to see Kashi when he came down to test the then ruler of Kashi, Divodasa. Its exact location is given in the below shloka (2)
As the above Shloka mentions,Lolarka was established in the southern direction of Kashi at the confluence of Asi river & Ganga. Skanda also mentions a number of benefits to be had by having a Darshana of Lolarka. A darshana of Lolarka on Rathasaptami removes all paapa. (3)
Bhandaru Lakshminarayana, a musicologist during the reign of Shri Krishnadevaraya records in his work, the Sangitasuryodaya on how the great Hindu king crossed the Krishna river & burnt down the whole of the यवनजनपदं (muhammadan kingdom) & captured the 3 sons of the sultan.
The Sangitasuryodaya is one among the 9 important musicological treatises written during the Vijayanagara era. The others are Sangitasara by Vidhyaranya, Taladipika by Tippendra, Sangitakalanidi by Kallinatha, Bhandaru Vittaleshwara's commentary on Sarangadeva's Sangeetaratnakara
Bhandaru Lakshminarayana's Sangitasuryodaya, Achyutadevaraya's Talakalavriddhi, Ramamatya's Swaramelakalanidhi. Carnatic music owes a lot to all the above works. Among all the works,the Sangeetaratnakara deserves a special mention? Why? Because it was almost lost due to invasions
Historian MH Rama Sharma's account of the plunder of Hampi.
"The arrival of the mussalman army on the 6th day(after Talikota war)
sealed the fate of Vijayanagar and its citizens. The gathering
gloom soon burst upon them in a storm by opening the flood
gates of hate and lust.(2)
No quarter was given and no pity shown.
Neither age nor position nor sex was excepted. Day after day
the slaughter of civilians went on unchecked till blood ran into
rivers. Then the victors turned to despoil the palaces and dese-
crate the pagodas(Temples) (3)
A THREAD detailing the daily routine of Hindu emperors of the past during peace time. Once we are done through with the thread, one will realize what a contrast the present day secular state is to the Hindu Samrajyas of the past. As to how far we've moved away from tradition (1)
As an example we'll have a look at the life of Vijayanagara samrat Vira Narasimharaya. He was the elder brother of the great Shri Krishnadevaraya. Each aspect of Narasimharaya's life has been chronicled in detail in the Raayavacakam (2)
The day of Narasimharaya started with him waking up during the auspicious Brahma muhurta time (between 4:30 am to 6 am). First thing in the morning he'd listen to reading of books both on Dharma & statecraft. He'd then proceed to look at his own reflection in the mirror (3)