Nobody really has a good theory of how brains work. Yet we keep hearing people saying that artificial neural networks are not biologically plausible. Who anointed these folks to be the thought police of what is plausible?
A mistake that too many make about artificial neural networks is that they are implementation models (see: Marr's level of explanation). They are not! They are algorithmic models. When you realize this, the question of biological plausibility should be thrown out.
I think Pylyshyn's mapping of the semantic, syntactic and physical to Marr's computational, algorithmic and implementation is just wrong.
Richard Sutton has one of the clearest explanations of Marr's computational level.
A computational theory must be explicit about the goals, the what's and why's of intelligence. It is surprising that very few researchers can explicitly express the computational theory of their research.
One can map different computational theories in two dimensions. One dimension is the functionalist versus enactivist. Another dimension is whether the theory is inspired by ecological or formal ideas.
A majority of research in Neuroscience happens at the Marr's implementation level. There are clearly severe limits in what can be attained at this level. So severe that Christof Koch declared:
The proper approach to understanding intelligence is by an explicit declaration of one's computational model, followed by an algorithmic model that can demonstrate intelligent behavior.
Neuroscience research is still useful, but one has to realize that it is *not* research about intelligence. It is research about how biological brains function. But it will take at least a century for a bottom-up approach like this to explain intelligence.
It's unfortunate that my conclusion may disappoint a lot of neuroscience researchers. Unfortunately, there are limits to how emergent complex phenomena can be derived from the details of neuro-circuitry.
To make a common analogy, no amount of reductionist research studying a tree will tell you the dynamics of the evolution of a forest. It's just at the wrong level of explanation.
Where I believe we can have a meaningful conversation about the nature of intelligence is in the comparison of different computational models. The resolution of which of these models is correct can only be determined through the implementation and execution of algorithmic models.

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More from @IntuitMachine

6 Feb
The two main areas of metaphysics involve ontology (i.e. what is reality) and epistemology (i.e. how do we know what we know). These two areas are unified under the same tent of Turing computation.
The idea of the universe being a computer is an old one. I believe Konrad Zuse was the earliest person to propose this idea. (Let me know if I am wrong here!). I don't think one can make a distinction between causation and computation other than that the latter is more general.
Epistemology, how we know what we know is bounded by Turing's theory. It is known as the halting problem. That is, there are limits to what one universal Turing machine can predict from observing another Turing machine.
Read 12 tweets
6 Feb
Descartes' logic (i.e. "cogito, ergo sum") is I think, therefore I am. Modern Western culture and civilization is based on this bias. That is, consciousness is the governor of cognition.
Formulations of free will and the hard problem of consciousness are manifestations of this logic. The inversion of this logic, that intuition (i.e. what's below consciousness) is what drives cognition is not as well known or accepted by society.
It's a commonly held belief that the unconscious is an unruly and untamed mind. It is the mind of beasts. The feral mind where if it were not for the governance of the conscious that all hell will break loose. One loses his mind when the governor fails.
Read 15 tweets
5 Feb
Thanks to Twitter, I've stumbled upon two must-watch videos that reveal a very important aspect of human minds that we often ignored. The brain's purpose is homeostasis, but what happens when we lose this purpose?
In the first video, Jill Bolte Taylor describes her experience when a stroke damaged the left hemisphere of her brain.
It is important to watch that video before proceeding. In the next video, the author describes his experience with a syndrome described as 'depersonalization'. aeon.co/videos/the-dar…
Read 17 tweets
3 Feb
Do you think fractals (i.e. iterative and self-similarity) are weird? Well, it isn't as weird as biological iterative processes. medium.com/intuitionmachi…
What's even weirder is that humans have an intuition that something appears organic. What does it actually mean to have an organic design?
Christopher Alexander, an architect, who wrote 'A Pattern Language' that has immensely influenced software development, wrote four books exploring this idea (see: Nature of Order).
Read 16 tweets
3 Feb
Have you ever realized that the big ideas in Deep Learning are just formulations of very old ideas. Generative Adversarial Networks (GANs) @goodfellow_ian is just Hegel's dialectic (i.e. thesis and antithesis hence synthesis).
That @DeepMind @demishassabis Alpha* self-play is just the Socratic method. en.wikipedia.org/wiki/Socratic_…
That skip connections are just a formulation of small-world networks.
Read 9 tweets
2 Feb
Does anyone ever become conscious of how they know how to ride a bicycle? Have you ever tried explaining to a child how to ride a bicycle? The child learns when they overcome their fear rather than understanding your explanation.
We understand how to ride a bike becoming familiar with the interaction. Although a bike is an unnatural thing with wheels, we are still able to mentally make it an extension of our bodies.
We are never really conscious of how we are able to do many things we do in life. If we did, then we could easily specify the rules for a robot to do the same thing. But we don't know how we do things.
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