We all know that Balarama went on a Teerthayatra on the River Saraswatee in anger after Srikrishna refused to help Duryodhana beyond the Yadava Sena
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In our fascination for the Kurukshetra War, we forget the sheer amount of detail, beauty that this Teerthayatra contains. At once it is narrative of
- The Geography
- The Philosophy
- The Civilization
- The History
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The Yatra is described as a series of stops at various Teertha-s on the banks of the River Saraswatee - around 30 of them.
At each place, Sage Vaishapayana describes the essence of that Teertha through the stories. And these are fascinating stories but not just that.
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These stories are telling the very tale of the “Flow” of our Civilization. They are describing
- The very importance of the River Saraswatee
- The Metaphor of the River
- The entire philosophical complex represented by Saraswatee
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The Flow of the physical river becomes the Flow of the Civilization and the very Flow of the Universe of Life - The Ruta.
Saraswatee as Para, Pashyanti, Madhyama, Vaikhari presented beautifully through stories.
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Flow as a concept explored in all dimensions through the Stories and completely representing the metaphoric depth of Saraswatee Sukta in Rigveda.
Why Ruta is such an importance concept in Vedic Philosophy becomes evident in this journey.
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At the end of the journey, Balarama is elevated from his momentary anger to viewing life in a timeless fashion - of course, for our purpose than his own.
“Saraswatee - those who live by your side shall not forget you even after their death, even after going to the Svarga”
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- A queen of Pallava Rajasimha, Pallava Dynasty
- Played a key role in the construction of the Kailasanatha Temple at Kanchi
- Its current form largely is thanks to her initiative
- A Sanskrit Inscription there notes it
(25/n)
26. Kundavai - 10/11th Century, A Chola Queen
-Elder sister of Rajaraja-I
-D/o Sundara Chola Parantaka-II & Vanavan Mahadevi
-Great Temple Builder
:Vishnu, Shiva & Jain Temples at Rajarajapuram
:A Tirthankara Shrine at Tirumalai
:A Hospital at Tanjore
(26/n)
27. Kunkuma Mahadevi, 8th Century AD
- Temple Builder, Philanthropist
- Sister of Chalukya Vijayaditya
- Wife of Alupa King Chitravahana, Banavasi
- Constructed a large Jaina Temple
- Performed the Ceremony of Hiranyagarbha
Shraddhanjali to Shri. #RoddamNarasimha . May he attain Sadgati.
Apart from all his scientific achievements, and establishing #NIAS, he was responsible to call out a crucial difference between the fundamental thought difference between the West and India.
What are the deep reasons for India not producing great Programmers/Software Engineers in large scale?
1. The foremost problem of not studying in one's mother tongue is a true and real problem. @sankrant has already elaborated that over and beyond the context of SW Engg.
1/n
There are other contextual problems.
2. The most astounding and unfortunate reason is that there is not enough emphasis on Foundational Skills. The importance of subjects like Data Structures and Algorithms has weakened significantly in Engineering curriculum except the top
2/n
3. In Data Structures and Algorithms, students must solve a lot of problems of varying degree of complexity. That builds a perspective of Computation. Leave alone many problems, these two subjects have been completely dumbed down.
3/n
Shravana Kumar senses that, apart from feeling guilty of killing an innocent boy, he will invite the wrath of Brahma Hatya Dosha. He says "Oh King, do not trouble yourselves by the thought that you have killed a Brahmana"
2/n
Ayodhya Kanda Sarga 63 Shloka 53
"I am not a Brahmana. I am born to a Vaishya Father and a Shudra Mother"
Shloka 54
Dasharatha describes Shravanakumara as a "tapOdhanaH", one whose wealth is Tapas.
3/n
- Institution Builder & Builder
- Modernizer
- An Architect of Multiple Industries
- Educationist
- City Planner
- Administrator
- Economy and Commerce Thinker
Was a complete Modernization/Industrialization Package. Man for the era.
2/n
Before joining as Chief Engineer he had sought a soft promise from 4th Krishnaraja Wodeyar that he would have the opportunity to influence more than Civil Engineering Works in the State. Maharaja was man of Vision. He agreed.
3/n
Rama plays it normal showing Bharata the confidence that Rama has accepted him as the King.
He then begins a series of affectionate reminding on Kingly duties and conduct that Bharata must follow.
2/n
Rama says 'Hope you'
- Are honoring the learned Suyagna, son of Vashishta
- Are being reminded by a worthy Brahmin of all Oblations
- Are honouring your Archery Teacher Sudhanva
- Have Ministers skilled in interpreting intentions from gestures
3/n