I don't know why it was done in this case but there is a reason Chinese names are listed down like that. It might be hard to understand if you're unfamiliar with the language and writing system
First of all, you might notice that when a Chinese person introduced themselves to another Chinese, they sometimes explain or show how it's written. Why? Because the meaning and tones of the name might not be clear without knowing the characters used to write it
This is important for Chinese-language media to write the names correctly, because you won't necessarily know just from hearing the name. Even more so because Malaysian Chinese names are in different dialects
For example, even a Chinese-speaker hearing the name Nga Kor Ming won't necessarily know how to write it in Chinese. Conversely, a person who knows how to write 倪可敏 (Ni Kemin) won't necessarily know it's pronounced Nga Kor Ming
It gets even more complicated when you have to write non-Chinese names in Chinese characters because those will be approximated according to their sound. For example, Abdul Aziz becomes 阿都阿兹 (Adu Azi)
This is also why foreigners working or studying in China will take a Chinese name, because writing foreign names in the Chinese script can be cumbersome
This issue doesn't arise when two languages share the same script, like English and Malay. So there's no need to write the names in every single script just for its own sake. I really doubt it was done because DAP can't read English or to spread Chinese culture or whatever

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More from @uglyluhan

13 Mar
Why non-Muslims should be allowed to use #KalimahAllah

Response to every bad argument. Let me know if there are more
A directive from the Malaysian Home Ministry in 1986 first prohibited non-Muslim publications from using words like Allah, Kaabah, Baitullah and solat. The word Allah continued to be used by Christians, particularly in the Bornean states
It only really became an issue around 2007 when the government realised that the multilingual Catholic weekly The Herald uses the word Allah in its Malay section. The paper is in 4 languages reflecting the multi-ethnic local Christian population

m.malaysiakini.com/news/76316
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11 Mar
Early forms of this are happening. Manga-influenced art is used in comics to defend homophobia, Malay privilege, misogyny and exclusionism in a "cute" way that appeals to gen-z
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12 Feb
To start the lunar new year, let's take a look at this particular bovine's role in Malay culture. Now just to clarify, whether you translate 牛 as cow, bull or ox, it's the same thing

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Cattle = species
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Cattle had a religious significance for pre-Islamic Malays, as the bull Nandi was the mount (wahana) of Betara Guru, the local title of Shiva
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3 Feb
Since everyone was talking about Malays "dressing beautifully again", it's as good a time as any to look at historical Malay clothing. This won't go into detail but I just wanna give people a general idea of how pre-modern Malays dressed because I'm sick of the anachronisms
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In any given culture, we know of the historical clothing from a number of sources, like descriptions, illustrations, statues, etc. These sources will also reflect changing fashions
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A common plot in Malay fairy tales is the story of an animal which turns out to be a cursed human prince or princess, much like the German story of the Frog Prince. In the legend of Raja Bongsu, the princess turns into a snake every night

#FairyTaleTuesday
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19 Jan
Gonna use this question as an excuse to look at the Islamisation of the Melaka kingdom, and whether there was opposition to the religion

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