Per Bylund Profile picture
18 Apr, 16 tweets, 3 min read
An endless source of miscommunication and misunderstanding is the use of ambiguous terms and, worse, reliance on definitions that aren't clarifying but rather the opposite. One such term is the #State. We all "know" what it is but very few have attempted to define it clearly.
For everyday purposes, we don't need to clarify the term because our intersubjective understanding of it, and how we use it (the context), makes it clear enough. But not so when we debate or try to uncover why we have different opinions about it and, especially, its nature.
The State is an organization but not like any other. It has a distinct nature, characteristics that make it different from firms, HOAs, and sports clubs. It's also not, simply but vaguely, an abstraction of some conception of "us," as many prefer to see it. So, what is the State?
The classical definition, to use Weber's phrase, is that the state is the organizational entity “that (successfully) claims the monopoly of the legitimate use of physical force within a given territory.” While this is clarifying, it still needs unpacking.
1st, monopoly. It means the State claims the right and no one else gets to determine what physical force is allowed. This is why there is one police and not competing police forces, why there is a common set of rules to which police, military, national guard etc. are subject.
Monopoly here means there is a single set of rules that everyone must ultimately comply with. The court system illustrates this: what is ruled in a court "of law" is, given its procedures and appeals processes, the final say on the matter. No one gets to choose other rules.
2nd, physical force. This should be self-explanatory, but often is not. The State's power rests on force. It does not mean it always uses it, only that it can. The State claims the right to use force, and may also delegate such rights to someone else (person or organization).
Very often the implicit or indirect threat of force is enough for people to comply. That they do does not mean their behavior is voluntary. It is a grave error to think e.g. taxes are voluntary because we "choose" to report our income. This is made clear if you choose not to pay.
3rd, territory. This emphasizes the boundary of the monopoly claim: it is no monopoly if other actors "offer" the same things in your "realm." The boundaries to a State's claimed power can be defined as a land area, but they can also be cultural, behavioral, technological etc.
4th, legitimate. Often mistaken as an ethical claim, that the State not only claims a right but has moral precedence. Not so. History is full of examples of how this is not the case: a State's decrees can and do frequently conflict with people's (and even society's) ethics.
That a State's monopoly on violence is "legitimate" means not that it is just, but that it is in practice unchallenged. The State is the only (relevant) claimant of this power, and people in general consider it as such. Thus, its claim is legitimate. This does not make it right.
Proponents of the State often argue to deny its distinctive nature. But this mistakes definitions for value judgments. They're not. Definitions are descriptive, they clarify how something is different from other things. They're categorizations we use to make sense of the world.
To claim the State is not based on force is to claim it is like any organization. It might sound nicer, but if this were so, then we cannot explain its unique behavior and role in society, its powers and influence, and its institutions. Such knowledge would be beyond our reach.
That you do not like the implications of something's definition is not a reason to call for a different definition. Something is what it is, regardless of how you prefer to think about it. There's only one reason to change a definition and it is to increase the clarity it brings.
If a definition is vague, especially for boundary cases (where it really matters), then it has very little value. It will not contribute to our understanding of the world. Generally speaking, the more explicit and simpler the definition, the better and more clarifying it is.
The definition of the State needs not only describe what we want to think states are or do, but its main purpose is to distinguish the State from other, perhaps seemingly similar organizations. What is unique for the State? That is its essence and nature. And a proper definition.

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More from @PerBylund

21 Mar
If we truly want to change things for the better and contribute to a better community and society, then we should judge charitable acts based on their outcomes (the good expected or brought about), not the personal sacrifice of carrying out the act (what the doer gives up).
Many would consider a highly paid, and therefore also productive, individual spending a full day laboring in a soup kitchen a greater charity than if they had donated the money they would have earned. This conclusion requires focusing on the sacrifice, not the good brought about.
Say this individual would have earned $1,500 in their day job ($390k/year) had s/he not worked in the soup kitchen. This income is the sacrifice (cost). But the sacrifice says nothing about the good brought about by laboring in the soup kitchen.
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14 Mar
Just putting this out there. My book from 2016 on how to properly understand the economy as a market process and the real impact of #regulations. Here's the publisher's page. (1/4) rowman.com/ISBN/978073919…
The lowest price is available from the @mises Institute bookstore. Paperback for $39.95. Additional discount for members. (2/4) store.mises.org/The-Seen-the-U…
Amazon has it available as hardcover, paperback, and Kindle, for both purchase (new and used) and rent. (3/4) amazon.com/Seen-Unseen-Un…
Read 4 tweets
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If we realize the value problem, we also realize the real problem that #entrepreneurs face and must find a solution to. It's not to come up with The Idea, as is often assumed, nor the invention or the technology, but how to make something valuable to other people.
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The world's limited resources means we must try to get as valuable experiences as possible, to be as well off as we can, from what means are available to us. There is no end to how content we can imagine becoming, but the means are not enough to get us there. So we must choose.
Read 18 tweets
19 Feb
A short thread on critical thinking. To be critical is not to be contrarian, opposed, or anti--it's to be open for the possibility that you might have gotten it wrong. So, the more time/effort you've spend thinking critically about something, the more errors you'd have discarded.
That's where an 'expert' should be: they have, ideally, spent a lot of time studying some phenomenon and know a lot about it. So they would have already discarded plenty of false explanations. Unfortunately, getting an advanced degree doesn't automatically provide such expertise.
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