I saw this great piece, and I wanted to add some context about just how much the cause of Myanmar women has been set back after 60 years of brutal and misogynistic oppression by the Burmese military.
My grandmother had even been a senior member of Upper Burma’s Chamber of Commerce and so she was part of the welcome party for Premier Zhou Enlai when he visited Myanmar in 1960.
In my family alone, my mum, two of my first cousins, three of my aunts, and one of my great-aunts are/were doctors who qualified from Burmese medical schools.
I’m the black sheep 😅
This is *despite* the massive misogyny of the junta which once raised the exam entry requirements for women for Mandalay Medical School because they had outnumbered men the previous year.
This meant another of my first cousins missed getting in by just two marks 🤬
In 1932, Daw Hnin Mya was elected as Myanmar’s first woman Senator, after the right to stand for election was granted to women in 1929.
In 1937, Dr Saw Sa, our first woman surgeon, was also elected as Myanmar’s first legislator!
Finally, in 1952, Claribel Ba Maung Chain become Myanmar’s first woman Minister, when she was appointed by the Burmese government as Head of the Ministry for Karen Affairs.
So, although the women’s movement in Myanmar was *far* from perfect, it was on the right track, until it was derailed by dictatorship and it entered what Kyaw Zwa Moe referred to as a “feminine ‘dark age’”.
For example, talking of hpone (ဘုန်း - power or glory), it irritates me that the misogynistic junta succeeded in subverting what was already a very stupid and sexist superstition using religious propaganda and somehow made it even worse.
Many will have seen the incredible htamein campaign.
Some men (dickheads) worry that they will lose their hpone if they walk under or come into women’s sarongs (htamein), so people used them as barricades to stop the military frontiermyanmar.net/en/with-htamei…
The original (still stupid) superstition was that women are terrifying sexual beings/temptresses that can ruin men’s holiness.
I can’t tell you how angry I was when I reached puberty and was told I could no longer climb pagodas in case I toppled them with the power of my vagina.
The idea was just as unbelievably sexist, but at least it put Myanmar women in some kind of position of power.
We were all Delilah and our fannies rendered men as useless as if we’d shorn their hair.
And like that piece said, could even stop elephants.
It’s also important to note that htamein have traditionally been good luck for men too!
When pierced ears were common for men in #Myanmar, those going to war would roll up a small piece of their mother’s htamein and wear it as a stud to give them strength and courage.
Carrying on this tradition, during the 8888 Uprising in 1988, male protestors even wore strips of their mothers’ htameins as bandanas and of their partners’ htameins as wristbands.
This photo is poor quality, but you can just about see.
Also, hopefully you now have some idea of just how much the junta loathed The Lady, i.e. Aung San Suu Kyi, purely because she *was* a woman - at one point, even banning people from saying her name or displaying her picture.
One of the lots up for auction by @Gm4Md@InsightMyanmar is this unique signed and illustrated copy of my book MANDALAY: Recipes & Tales from a Burmese Kitchen
There is also a live event starting in just under an hour featuring artists and performances which I think will be streaming on Facebook here fb.me/e/1j9muqi1W
Saw someone dismiss what’s happening in Myanmar as “riots” and it made me feel sick.
The junta is murdering peaceful protestors who have been *so* careful not to fight back (yet) to ensure that the junta cannot claim it’s just quashing civil unrest.
Military snipers are deliberately targeting the youth protestors with head shots.
This may be to intimidate, as they know that with the world watching they cannot easily return to their previous method of indiscriminate machine gunfire on whole crowds.
"Chefs are in a stew about cultural theft": I talked to @thetimes about Bon Appetit. (£) but my bit below.
Note I ALSO said the main issue is the non-white staff were not paid AT ALL and still have not been paid. Till they are, anything else is pointless thetimes.co.uk/article/two-to…
I also said that the *whole* of food media has an issue with diversity, not just TV shows, and I specifically mentioned that abhorrent NYT article which framed Asian fruits using a "white gaze", and this Guardian piece on Filipino food
Another point which I tried very hard to explain and I guess turned into this part, is that you can cook *whatever* you like, *whoever* you are and *wherever* you're from, but if you:
(a) take the piss, and
(b) profit from said piss-taking,