On the 2nd anniversary of the Saur Revolution in Kabul in 1980, Naheed, an Afghan girl, who was forced to attend the 'celebrations' like many others, started chanting anti-Soviet & anti-regime slogans. Other joined. Revolutionaries responded with bullets killing 70 incl. her.
Exactly 100 years earlier in 1880, Malalay of Maiwand stood for Afghan honor and freedom. Naheed and many other young girls that day joined the ranks of Malalay and left a proud legacy for other women to follow. Many women did follow!
Afghan women in Kabul came out in large numbers protesting the regime & the killing of women by the revolutionaries. They would threw their Duputta & Chador at the Afghan police shaming their Afghan honor. From Herat to Nuristan, to Kandahar, similar scenes of defiance were seen.
Many women were put in jail. In one incident, an Afghan police officer refused to hand over 6 Afghan girls to the Russians and shot the Russians as he knew what would happen to the girls and in turn to the Afghan honor.
With the increasing assaults on Afghan women and their honor some women equipped themselves with pistols. Some were taken into exile by their fathers to save their honor.
Some were killed by male family members. Yes,you read that right. Jauher, practiced by Rajput women to self-immolate to save their honor, has an additional but v. rarely practiced form in Afghan society where the male members kill the womenfolk before fighting the enemy to death.
Those women who couldn't resist publicly took less or non-violent actions making it difficult for the regime to function. Women in the employment of govt, would slow-down work. In education ministry, many books & pamphlets were lost & damaged. False attendance reports were made.
When Dr. Anahita was expelled & her ministry dissolved, Dilara Mahak was made president of the Khalq Organisation of Afghan Women. She was ex-principal of the Amana Fedowi school & was tasked to round women & girls for various regime functions and marches praising the revolution.
Some may interpret these young girls were happy liberated women dancing for and with the top army generals and politicians of the regime. But those who know Afghan society would tell you that such acts crossed all cultural & religious red lines.
The above accounts are taken from Nancy Dupree mostly based on her personal communications with the Afghan women refugees. Remember it was published in 1981 just three years into the Saur Revolution. What happened afterwards is even more horrific!
Afghans can never thank Nancy & Prof. Louis Dupree enough for their services and what they have done for Afghanistan in documenting and preserving Afghans literary and cultural heritage devoting decades of their lives for the purpose.
Lastly, if these people wouldn't stop their propaganda, why should we stop presenting facts to counter them? They may some day realize that cheering the regime that killed millions and turned Afghanistan into an empire of graveyards isn't humanely.
Plugging in an earlier thread on Kabul university that was established by Afghans, Turks and Indian Muslims to become a center of knowledge in the region but was destroyed by the communists.
Another thread on the Herat uprising when civilian population rose against the red revolution. The communist regime responded by sending Jets and tanks. Various report suggest upwards of 20,000/ people were killed by the 'people-friendly' revolution.
A lesser known but important fact about Maulvi Rafiuddin is that he caused the first ever judicial inquiry to probe rigging/corruption in elections in the history of British-India.
The man he alleged to have given a bribe of Rs. 500/ to buy vote was Mohammad Ali Jinnah!
Maulvi Rafiuddin's allegation against Jinnah came after the latter was elected to the Imperial Legislative Council in Jun,1913. The council's gov. appointed a session judge, Mr. Perceval, to hold an inquiry into the allegation. The Inquiry is known as the Puna Election Inquiry.
When Jinnah came to know about the allegation and inquiry ordered, he wrote multiple letters and telegrams to the govt to hold a public inquiry for all to see by a judge of the high court.
Maulvi Rafiuddin was represented by Barrister Benning while Jinnah defended himself.
Islamia College Lahore, built with the support of Afghanistan, played an instrumental role in the educational uplift of the Muslims of Punjab, and by extension, served as the base camp for the movement of Pakistan.
In late 19th century, the initiatives to educate Muslims with the Islamic as well as modern education were taking shape in India including in Punjab. Among such initiatives was the establishment of the ANJUMAN HIMAYT-E-ISLAM PUNJAB by Munshi Chiragh Din in 1884.
This was partly in response to the expulsion of Ghiragh Din from a gathering where a Christian missionary said some unfair words regarding Prophet Muhammad (PBUH).
The Anjuman would collect donations from Muslims and use it for education and in publication of religious works,
Tomorrow is the #InternationalNonViolenceDay, and this day can't be observed without mentioning the works of Khan Abdul Ghaffar Khan aka Bacha Khan & Fakhr-e-Afghan.
I will be updating this thread to shed light on the relatively less explored aspects of Bacha Khan's life.
1. Who and what inspired Bacha Khan to commit to non-violence?
Prophet Mohammad (PBUH). Particularly the period of 10 years (612-622) that the Prophet Mohammad (PBUH) lived in the city of Mecca in the face of all opposition and mockery but he didn't respond in violence.
2. Bacha Khan on being called "Frontier Gandhi".
On March 7 1940 at Peshawar, Bacha Khan said that though people call him Frontier Gandhi but he didn't like it and wanted others to stop using this title for him. There is one Gandhi in India and that is enough.
Reminds me of a meeting of early years of Pakistan, 1948 probably, that was attended by poets, scholars and pol. activists where the celebrated Sufi Pashto poet Ameer Hamza and Qalandar Mohmand sahib were also present.
and Qalandar Mohamand was staunch communist at the time.
Ameer Hamza says that every time he would get up and leave the meeting to offer prayers, Qalandar Mohmand would dislike it loudly out of his "communist" ideology.
Qalandar Mohmand later gave up his disliking for Islam & became very religious, and at one point was pressured by family to subscribe to beliefs of Qadyan.
The point being that communists didn't hide their dislike for Islam and it became synonymous with "Soor Kafir/Red Infidel".
Central Asia when they took over these countries but the arrival of this idea in Pashtun land happened during WWII. British were successful in convincing the Pashtun Ulema/Mullah and Chiefs that communism stands against religions of all kinds including Islam.
This idea of communism is anti-Islam was further cemented onto Pashtun minds with how the few communists looked at the practicing Muslims and despised their "blind" beliefs & religious rituals.
The Afghan Jehad/Soviet-Afghan war then pitched Islam and communism in open battle.
Did the Soviets invade Afghanistan or were they invited?
Right: Dr. Najibullah believed the Soviets were invited by the Afghan leadership and he didn't not consider it interference let a lone invasion of Afghanistan.
A journalist asked him that it was supposed that new under policy of national reconciliation would be a personality trusted by the people..pointing to Zahir Shah (who ruled Afghanistan for 40 yrs). Dr. Najibullah didn't like question.
@HNajibullah records in her book that her father would discuss the return of (ex) King Zahir Shah and saw in him a fatherly figure who could unite Afghanistan. Dr. Najibullah was in contact with Zahir Shah for the same.
This is quite opposite to what Dr. Najibullah said (above).