A lesser known but important fact about Maulvi Rafiuddin is that he caused the first ever judicial inquiry to probe rigging/corruption in elections in the history of British-India.
The man he alleged to have given a bribe of Rs. 500/ to buy vote was Mohammad Ali Jinnah!
Maulvi Rafiuddin's allegation against Jinnah came after the latter was elected to the Imperial Legislative Council in Jun,1913. The council's gov. appointed a session judge, Mr. Perceval, to hold an inquiry into the allegation. The Inquiry is known as the Puna Election Inquiry.
When Jinnah came to know about the allegation and inquiry ordered, he wrote multiple letters and telegrams to the govt to hold a public inquiry for all to see by a judge of the high court.
Maulvi Rafiuddin was represented by Barrister Benning while Jinnah defended himself.
The inquiry lasted for abt a month between Oct-Nov 1913. Since it was first of its kind of inquiry, the Evidence Act of India didn't fully apply neither could it frame issues nor could ensure attendance of witnesses but instead could present a report to govt. to accept or reject.
Interestingly enough, on the first day of the inquiry, barrister Benning representing Maulvi Rafiuddin took exception to the inquiry being a public one. To this Jinnah produced all his correspondences and the judge told Benning that the govt had objection to public inquiry.
Please remember that the electorate of the non-official members of Imperial/Central legislative council under the Indian Council Act 1909 included non-official members of prov. councils, select land owners & Muslim elite, and chamber of commerce — Election by the selected ones.
It was all part of the notion that the British intended to give self-govt to Indians gradually and to prepare them for parliamentary democracy. Anyways, it is a separate topic altogether.
The charge against Jinnah was that Mr. Ibrahim Haroon Jaffer, acting as election agent of Jinnah, gave a bribe of Rs. 500/ to Mr. Ghulam Ahmad to influence Mr. Pathan to vote for Jinnah while Mr. Pathan had promised his vote to Maulvi Rafiuddin.
Jinnah contested that:
▫️ He neither knew Ghulam Ahmad nor he believed that he could influence Mr. Pathan in any way.
▫️ Mr. Ibrahim Haroon Jaffer was not his election agent and there was no evidence to all this transaction.
▫️ He had already enough votes (6) for election.
▫️ And that f he had got Mr. Pathan's vote, the election would have been unanimous and there would be no contest.
I'm sharing a summary all what was said & presented but there is much more details to all that proceedings.
The reason(s) Maulvi Rafiuddin behind that allegation might well be explained that Jinnah had defeated him already in the 1910 council's election to 5-to-3 votes.
Interestingly, Maulvi Rafiuddin and Mr. Ibrahim Haroon had had working relationships in the past and the latter had supported the former in various ways in his bid to be elected to the council, materially & monetarily.
But the two fell apart and Mr. Ibrahim Haroon approached Jinnah to represent him against Maulvi Rafiuddin to settle pending financial issues - which Jinnah had refused.
The point being that there was a history of dispute between the Maulvi and Haroon. The matter was further exacerbated when he lost twice in a row to Jinnah in the central/imperial council's elections.
On the closing day of the inquiry, Jinnah said nothing could compensate him for the reckless aspersions which had been cast on hi and the mental torture and persecution he had undergone and he hoped he left the court with his honor and reputation unsmirched.
Here is a rare photo of the Governor General's Indian Legislative Council, 1910. You can see Jinnah seated 2nd from R-to-L.
Jinnah continued working actively in the council and legislating on matters of importance to India, and representing Indians and foremost Muslims issues in the council for the next 3 years.
However, when the British govt brought Rowlatt Act 1919 to suppress independence and nationalist movement in India post WWI, Jinnah resigned in protest from the council taking a different course of politics that concluded with British quitting and partitioning India.
Maulvi Rafiuddin Ahmed had remained tutor of Queen Victoria helping her learn Hindustani and had received support from the queen in various ways including when he was sent to the Ottomon's court in the late 1890s on behalf of the British govt. He was also knighted in 1930s.
Lastly, this portrait of him by Rudolf Swoboda was commissioned by Queen Victoria herself.
On the 2nd anniversary of the Saur Revolution in Kabul in 1980, Naheed, an Afghan girl, who was forced to attend the 'celebrations' like many others, started chanting anti-Soviet & anti-regime slogans. Other joined. Revolutionaries responded with bullets killing 70 incl. her.
Exactly 100 years earlier in 1880, Malalay of Maiwand stood for Afghan honor and freedom. Naheed and many other young girls that day joined the ranks of Malalay and left a proud legacy for other women to follow. Many women did follow!
Afghan women in Kabul came out in large numbers protesting the regime & the killing of women by the revolutionaries. They would threw their Duputta & Chador at the Afghan police shaming their Afghan honor. From Herat to Nuristan, to Kandahar, similar scenes of defiance were seen.
Islamia College Lahore, built with the support of Afghanistan, played an instrumental role in the educational uplift of the Muslims of Punjab, and by extension, served as the base camp for the movement of Pakistan.
In late 19th century, the initiatives to educate Muslims with the Islamic as well as modern education were taking shape in India including in Punjab. Among such initiatives was the establishment of the ANJUMAN HIMAYT-E-ISLAM PUNJAB by Munshi Chiragh Din in 1884.
This was partly in response to the expulsion of Ghiragh Din from a gathering where a Christian missionary said some unfair words regarding Prophet Muhammad (PBUH).
The Anjuman would collect donations from Muslims and use it for education and in publication of religious works,
Tomorrow is the #InternationalNonViolenceDay, and this day can't be observed without mentioning the works of Khan Abdul Ghaffar Khan aka Bacha Khan & Fakhr-e-Afghan.
I will be updating this thread to shed light on the relatively less explored aspects of Bacha Khan's life.
1. Who and what inspired Bacha Khan to commit to non-violence?
Prophet Mohammad (PBUH). Particularly the period of 10 years (612-622) that the Prophet Mohammad (PBUH) lived in the city of Mecca in the face of all opposition and mockery but he didn't respond in violence.
2. Bacha Khan on being called "Frontier Gandhi".
On March 7 1940 at Peshawar, Bacha Khan said that though people call him Frontier Gandhi but he didn't like it and wanted others to stop using this title for him. There is one Gandhi in India and that is enough.
Reminds me of a meeting of early years of Pakistan, 1948 probably, that was attended by poets, scholars and pol. activists where the celebrated Sufi Pashto poet Ameer Hamza and Qalandar Mohmand sahib were also present.
and Qalandar Mohamand was staunch communist at the time.
Ameer Hamza says that every time he would get up and leave the meeting to offer prayers, Qalandar Mohmand would dislike it loudly out of his "communist" ideology.
Qalandar Mohmand later gave up his disliking for Islam & became very religious, and at one point was pressured by family to subscribe to beliefs of Qadyan.
The point being that communists didn't hide their dislike for Islam and it became synonymous with "Soor Kafir/Red Infidel".
Central Asia when they took over these countries but the arrival of this idea in Pashtun land happened during WWII. British were successful in convincing the Pashtun Ulema/Mullah and Chiefs that communism stands against religions of all kinds including Islam.
This idea of communism is anti-Islam was further cemented onto Pashtun minds with how the few communists looked at the practicing Muslims and despised their "blind" beliefs & religious rituals.
The Afghan Jehad/Soviet-Afghan war then pitched Islam and communism in open battle.
Did the Soviets invade Afghanistan or were they invited?
Right: Dr. Najibullah believed the Soviets were invited by the Afghan leadership and he didn't not consider it interference let a lone invasion of Afghanistan.
A journalist asked him that it was supposed that new under policy of national reconciliation would be a personality trusted by the people..pointing to Zahir Shah (who ruled Afghanistan for 40 yrs). Dr. Najibullah didn't like question.
@HNajibullah records in her book that her father would discuss the return of (ex) King Zahir Shah and saw in him a fatherly figure who could unite Afghanistan. Dr. Najibullah was in contact with Zahir Shah for the same.
This is quite opposite to what Dr. Najibullah said (above).