! Profile picture
13 May, 13 tweets, 3 min read
amos wilson, on white projection:

"through projection, the white american community transfers or exports its external contradictions - the conflicts, self-incrimination and tensions they engender - from itself to the african american community."
"by this means it rids itself of certain discomforts and discontents by forcing them on the black community and perceiving them as originating in that community. by so doing it can better deny those characteristics in itself."
"the same characteristics which when they are endemic to the white community and are perceived as threatening to its equilibrium, integrity and functionality, are externalized onto the black community through projection consequently..."
"the threats that come from inside the white community are perceived as coming from the outside black community and are therefore perceived as generated by the latter. thus the white community makes it appear that it is threatened by a menacing black community..."
"an evil, criminal, black community which jeopardizes its existence: not the evil criminal inclinations it contains within its own bosom. by compulsively defending itself against the projected "threat" the black community represents..."
"the white community defends itself against its own self-generated, but self-denied, threats. the white community thereby becomes blind to its own negative characteristics and the positive characteristics of its scapegoat, the black community."
"the white community seeks to transform its evil, criminal, genocidal characteristics ai1d intentions into good, law-abiding characteristics and intentions. thus its evil becomes good. once it projectively criminalizes the black community it feels free to treat it criminally."
"thus, to defend its own positive self perception against knowledge of its own criminality, the white community must falsely accuse the black community of criminality."
"for the sake of its own positive self-perception, the white community needs to perceive the black community as criminal, whether or not such is the case."
"the projective relations between the relatively powerful white community and relatively powerless black community constitute an authentic process of transformational social interaction."
"the dominant white community, by controlling the rhythm of black community life, controls to a significant extent the setting and experience of black people, their self-perception and perception of reality."
"the dominant white community, by means of projection, acts in ways that organize the motivational systems of the black community so that those systems are a functional reflection of the white community's psychopolitical needs."
"introjection onto the african community occurs when that community accepts and internalizes the stereotypical characterization of itself as projected by another."

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with !

! Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @radicaltheory

14 May
edward said:

“the question of palestine’ has irritated and penetrated the general awareness in a new and possibly propitious way, although palestinian self-determination was first voted on affirmatively at the united nations in 1969.”
“(general assembly resolution 2535b expressed grave concern ‘that the denial of [palestinian] rights has been aggravated by the reported acts of collective punishment, arbitrary detention, curfews, destruction of houses and property, deportation and other repressive acts...” Image
“against the refugees and other inhabitants of the occupied territories,’ and then went on to ‘reaffirm the inalienable rights of the people of palestine.’”
Read 12 tweets
14 Apr
dr. w. e. b. du bois, on how poor whites were instructive in the maintenance of the institution of slavery:
“the system of slavery demanded a special police force and such a force was made possible and unusually effective by the presence of the poor whites. this explains the difference between the slave revolts in the west indies, and the lack of effective revolt in the southern US.”
“in the west indies, the power over the slave was held by the whites and carried out by them and such negroes as they could trust. in the south, on the other hand, the great planters formed proportionately quite as small a class...”
Read 12 tweets
13 Apr
“as political economy weakened the authoritative range of primary institutions, heteronormativity became the hegemonic mode for regulating not only sexual practice, but sexual desire as well.”

—roderick a. ferguson
“as capital was imagined through the framework of intimacy and racial transgression, a new ethical relation of the self arose to reassert the racial and sexual boundaries of household and neighborhood.”
“in a moment that disrupted those boundaries, that ethic worked to keep desire within the racialized confines of the heteropatriarchal household and the segregated neighborhood.”
Read 8 tweets
1 Mar
toni cade bambara:

“perhaps we need to let go of all notions of manhood and femininity and concentrate on blackhood. we have much, alas, to work against. the job of purging is staggering.”
“it perhaps takes less heart to pick up the gun than to face the task of creating a new identity, a self, perhaps an androgynous self, via commitment to the struggle.”
“the argument goes that the man is the breadwinner and the subject, the woman the helpmate and the object because that is the nature of the sexes, because that is the way it’s always been, and just because.”
Read 11 tweets
1 Mar
toni cade bambara, on the question of the black woman’s role in revolution:

“what black woman did you have in mind? each of us, after all, has particular skills and styles that suit us for particular tasks in the struggle.”
“i’m not altogether sure we agree on the term ‘revolution’ or i wouldn’t be having so much difficulty with the phrase ‘woman’s role.’ i have always, i think, opposed the stereotypic definitions of “masculine” and “feminine...”
“not only because i thought it was a lot of merchandising nonsense, but rather because i always found the either/or implicit in those definitions antithetical to what i was all about—and what revolution for self is all about—the whole person.”
Read 5 tweets
2 Oct 20
amos wilson:

“the disciplines of criminology, the behavioral and social sciences, like all the other institutional disciplines in a racist/class society, seek to rationalize and present an apologia for the political status quo without losing respectability.”
“to accomplish this they must, in effect, promote the decontextualization of crime and criminality. that is, they tend to divorce crime and criminality from their socioecological and psychohistorical contexts and present them as small-group, sub cultural, & personality problems.”
“standards explanations and approaches take crime out of the total context which sires it, out of the politico-economic context which gives it shape and form, and places it within the context of a mythical quasi-innate ‘criminal’ personality, class, subculture, or group.”
Read 4 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!

:(