As pointed out in a previous #KeepRealismReal thread, Waltz key "realist" text, Theory of International Politics (TIP), doesn't even contain the word "realism", let alone "neorealism"
The main reason TIP is viewed as a realist text is because a goal of the book is to make sense of "the balance of power".
Why does that make it a "realist" text? Let's take a moment and go back to Hans Morgenthau
A core idea in Morgenthau's key book "Politics Among Nations" (Chapter 11) is that, absent a world government, balances of power necessarily arise.
Balance of Power: How do they work? Morgenthau doesn't say -- only that they come about 🤷♂️
Subsequent scholars tried to fix Morgenthau's omission, such as another @UChicago prof Morton Kaplan
In his key book, "System and Process in International Politics", Kaplan maintained that the Balance of Power was conditional -- it required states to follow "the rules"
What are the rules? Kaplan lists them:
Kaplan emphasized that nothing compelled states to follow these rules -- only a world government could do that
This meant states could end up in a number of different systems (six to be exact)
This brings us back to Waltz & TIP.
He wasn't happy AT ALL with how either Morgenthau or Kaplan described the balance of power.
Waltz felt that for the Balance of Power to be a "theory of international politics" (or for anything to be a theory of international politics) it must NOT be contingent on the choices of states.
Instead, a theory of international politics should focus on the system: regardless of what states choose or want to do, the system will eventually come back to a particular outcome.
That outcome? A balance of power
For Waltz, balances of power come about with the bare minimum of assumptions
Waltz does elaborate on these assumptions, but he's very open regarding what motivates states (could be just survival; could be domination; but doesn't really matter)
In a nutshell, Waltz writes that "Fear of such unwanted consequences (i.e. coercion; conquering; suffering) stimulates states to behave in ways that tend toward the creation of balances of power."
That the balance of power persists regardless of what states want or do means Waltz, unlike Kaplan (or Morgenthau), is agnostic about the motivations of states. States don't need to be rational or operate according to common sense (though they do need a healthy dose of "fear")
According to their reading of Waltz, balances can happen even if no state pursues an explicit "balance of power" foreign policy (e.g. see the foreign policy of the British during the 18th, 19th, and early 20th century)
How Nexon and Goddard read Waltz is reasonable, especially given what Waltz says about World Government in TIP:
World Government -> World Civil War
In sum,
- Waltz was a realist because fear meant international politics has a tendency to produce balances of power.
- Waltz's realism was "neo" because, unlike Morgenthau and Kaplan, he didn't care what motivated states (beyond fear).
[END]
Addendum: For those keeping track of the three questions of realism I introduced in an earlier #KeepRealismReal thread , Waltz would answer "no" to Question 1, answer "the system" to Question 2, and "yes" to Question 3.
Morgenthau takes the idea of a world state seriously. As James Speer wrote decades ago in @World_Pol: "Morgenthaus' entire treatment of world politics thus centers upon the requirements for the world state." cambridge.org/core/journals/…
This is not surprising. By the late 1940s, creating a world government was prominently viewed as necessary for avoiding nuclear annihilation
Don't get me wrong: Carr definitely talks about Realism in the text. But the text is about much more than that (as he writes in Chapter 2)
Carr began the text in the late 1930s. By then, the onset of another war seemed likely: Germany had remilitarized the Rhineland, Japan had invaded Manchuria, Italy conquered Abyssinia, etc, etc.
When I teach my Intro to International Relations students how "Realism" developed as an idea/theory/school/paradigm, I ground it in the real world issues facing scholars at the time they wrote.
Why? because that's what those scholars did. Hence, #KeepRealismReal
I start with work written in the 1920s.
That means no Machiavelli, no Hobbes, or no Thucydides