These information are taken by La Marmora, who wrote about them in 1838.
📸 Traditional marriage in Selargius (Cagliari) #Sardinia
The ritual isn't limited to the day of the marriage but it starts with the request of the groom to the family of the bride. The groom's father would visit the bride's family and start a ritual request. He asks whether they have a nice cow to give him. The family therefore starts
-bringing ahead all the children, asking if that's what he's searching. At last, they bring ahead the bride who acts reluctant. At that point the man would say that's exactly what he was searching for. They agree to a date to exchange gifts.
Another day, the father of the groom-
-and some friends acting as paraninfi (matchmaker) get back to the bride's house and exchange gifts with her.
The final ceremony doesn't always come soon after, because first a new house must be ready. 8 days before the marriage, the groom leads several carts to the bride's -
-house. In fact, the groom provides a house while the bride provides accessories. Together with some friends, the groom loads mattresses, furnishings, kitchen accessories to the carts and they move then to the new house with the bride and her friends. Some boys and girls bring-
-more fragile objects in caskets on their head.
Once at the house, the groom is the first one to take a mattress and take it to the house. His friends would put up a ritual fight with him and once the mattress is positioned, everyone helps putting everything in place.
Carts are adorned with flowers, they follow a ritual order which ends with the family's donkey.
The day of the ceremony, the groom reaches the bride's house with a priest of his town and a large following of friends. Once at her house, the bride, dressed in her most elegant --
-dress, would beg her mother for her blessing, while on her knees and crying. Then she would be given to a priest of the groom's town (and vice versa the groom to a priest of the bride's) and the procession goes ahead to the church. They would be accompanied by players, people in
-in their best dresses and plenty of jewels. The ritual in church is a Catholic one.
Afterwards, all the people would reach the newlyweds' house. The procession is opened by the launeddas players, then husband and wife on respective horses, the wife having her own horse groom.
Men and women would align behind in two rows. At the entrance of the new house, the husband's mother would throw wheat and salt over the newlyweds, the so called gratzia (some time the dish where it's held is also broken).
The wife gets down the horse with the help of a little-
-stool and she walks to the bedroom. At the entrance, the husband's mother would throw water on the ground in front of her. Then would follow a cheerful feast with plenty of food and Sardinian traditional dances.
Some details can vary from place to place. For example, --
-in Selargius there's a tradition of linking husband and wife through a big chain ⬇️ But it's also thought to be a modern contamination: this kind of chains was in fact used by women only to hold their aprons in everyday life.
Traditional ceremonies are still held somewhere, like in Selargius, Santadi and Nuoro, but often times they're just folklorist events, 'spectacularised' for the tourist's eye and spread also false information (Santadi, I'm looking at you 👀🤦🏻♀️)
Most of the pictures come from the modern ritual in Selargius, which should be the most faithful one, even if its modern form (the folklorist event) is of last century.
Must be added that Despine, Intendant in 1858's Cuglieri, talked about the tradition of "escaping to the vineyards", that is a puritan way of saying consuming the marriage without ceremony. This was done by poor people who couldn't afford days of feasts. This also reminds me of-
-medieval rituals, where celebration of the priest wasn't necessary for a marriage to be official.
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We have sources of traditional dresses starting only since XVIII century, drawings of travelers and later on photographs. We have little to no information about medieval times and some paintings for later centuries.
We don't have any reason to think people in Middle Age dressed-
-differently than in the rest of Europe. In fact many female head coverings still look similar to the medieval ones, here portrayed.
An ancient ritual linked to Adonis (?), Easter, death and rebirth 🌿 #FolkloreThursday
Su nenneri (or nenniri in Campidanese) is a little vase where barley or wheat seeds are sowed during the winter, some time before important events like Easter but also Santu Juanne (24th of June). The vase is kept in the darkness during the growth, so that the leaves take a-
-very light colour, almost yellow. On the day of the festivity, the leaves are cut and gathered, brought to church as an adornment.
The meaning, though old, is clear: it's a representation of life that starts again in Spring and goes to its death, life that wins the darkness.
Judicates: autonomous, separated kingdoms of medieval Sardinia, bearing the signs of Roman and Byzantine laws in some of their jurisdictions but some also think of older, Nuragic reminiscences. They are famous for being a half-hereditary, half-elective system, where the king's-
-(iudike) possessions were divided from the kingdom's; for the presence of a council of the king and of local civil authorities; for the inheritance of the title to women too.
But how were they born? That's a complicated question because we have a huge hole in local sources.
Thread about Sardinian traditional jewels. Prepare for plenty of silver and gold 🤩🤩 #FolkloreThursday
The very first jewels we found in Sardinia were Prenuragic and Nuragic artifacts, such as necklaces with animal teeth or bones (1st picture). We then have Phoenician and Carthaginian jewels (2nd picture) and golden bugs, very similar to Egyptian's. We found Roman things too-
- but the most interesting are jewels of Byzantine taste. We've been officially a Byzantine province for 4-5 centuries, but under local rule which led to the autonomous government of the island in Middle Age. Strangely enough, we don't have jewels of the period of Judicates.
**The marvelous adventures of BARISONE of Arborea 🌿 in Genoa**
Thread about the first Rex Sardiniae 👑
📸 I don't know if whoever made this drawing wanted to represent him, but that's exactly how I saw Barisone in my mind, so I like it 😆 Except the moustache. No moustache 😂
Barisone de Lacon-Serra was the son of Comita, who led several wars against Gonnario of Torres and died excommunicated. Barisone became judike likely around 1446, when he gathered all the four judikes for the consecration of the church of Bonarcado, and to discuss administrative-
-matters. He likely wanted to discuss some kind of peace/alliance among them, because the war against Torres was suspended.
He was also a diplomat; he treated with Pisa in the name of the Count of Barcelona.
He was married to Pellegrina de Lacon and they had 4 children, but -
Thread about Sardinia's role in the Italian 🇮🇹 unification. I won't go ahead telling all the facts that led in 1861 to the creation of the Kingdom of Italy, only some considerations.
This thread was requested by @avalon_greene_ (that I thank) and it's also a rather complicated one because of the erasure of Sardinian History in Italy (see my other threads for that), because of the gaslighting by some political views (surprise surprise, Sardinians *wanted*-
-a unified Italy), because of what came later and the fact Italy is a young country, only 160 years old (but Germany is younger).
It starts in 1847. Before that, the Kingdom of Sardinia was a Crown (=federation) of 4 countries: Sardinia (island), Principality of Piedmont, -