A thread on What mantra Swami Vivekananda regularly chanted...
Sri Ramakrishna surrendered Swamiji to Maa Kali and asked him to meditate on the form of Maa Kali. So He had given Kali Mantra to Swamiji in all probabilities. 1/6
Swamiji soon started getting visions of Kali, different other deities and mantras, as He told confidentially to Sri M in 1887(as recorded in Sri Ramakrishna Kathamrita)
Sri Ramakrishna also gave Him Rama Mantra at Kashipore in 1886 (as mentioned in Sri Ramakrishner Antyaleela by Swami Prabhananda).
He was taught Swamiji Advaitavaad as mentioned by Swamiji in His Complete Works.
It seemed Swamiji, besides chanting OM , worshiped Bhagvaan Shiva and Maa Kali frequently.He told Nivedita that he regularly worshiped Kali and mentioned it as his personal affair which he was not ready to preach.
It is belived that Swami Vivekananda was an incarnation of Sri Vireswara Shiva.
Normally incarnations like him can not do japa for long.They soon get immersed in meditation, bhava and samadhi, as happened with Sri Ramakrishna.
Chanting of the Raama Naama was also very favorite of Swamiji.
He used to medidate from His early childhood becoming still like a rock. He saw divine light everyday between two eye-brows while going to sleep everyday.
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He, Who is of a calm countenance and reposes on one which moves with curves(of snake- Lord Ananta)
Who has a lotus navel(from which Brahma manifested), and Who is the Lord of all Gods; Who is the support of this World and is as vast as the Sky; and Who is of colour of a Black Cloud and has beautiful and auspicious body parts.
He, Who is the beloved of Lakshmi and Who has eyes like lotuses; Who is always approached by Ascetics in their state of Meditation; I worship that Vishnu, Who pervades everywhere, He, Who exterminates the fear of this illusionary world, and Who is the sole Lord of all the worlds.
The number of people from each Varnas required to form a Kingdom (Monarchial state) in the Mahabharata
In Shanti Parva 85, Bhishma talks about this topic..
Bhishma said, "Thou art endued with great intelligence, O Yudhishthira! It is even so as thou sayest. 1/7
The person is very rare who is possessed of all those good qualities. To be brief, conduct like this (viz., the presence of all the virtues spoken of), is very difficult to be met with even upon careful search.
I shall, however, tell thee what kinds of ministers should be appointed by thee. Four Brahmanas, learned in the Vedas, possessed of a sense of dignity, belonging to the Snataka order, and of pure behaviour....
Generational curse do exists and mentioned in our scripture at multiple places.
They are of 2 types of Generational curse: #thread 1/11
1. External
Such kind of curse may come from a strong and austere personality like a Brahman or a saintly person.
There are couple of references in AnushAsanika Parva, Mahabharat as footnotes...
Once Brahma asked Surabhi to bear evidence before Vishnu to the statement that Brahma has seen the foremost part of Siva. Surabhi having given false evidence out of fear for Brahma was cursed by Siva that her offspring will eat unholy substances.
Differences between terms like Siddha, Sannyasi, Acarya, Muni ,Upādhyaya and Rishis?
Checkout this thread to know the difference:
Ācārya comes from the word Acharana, meaning to “implement” and “abide by”. 1/n
An Ācārya can be a guru and can also be a jñani.
However, the main difference is that an Ācārya himself takes up an ashram (from among the four ashrams) and implements and abides by its karmā so as to become a living example in performing the karmā associated with that ashram.
A good example is Śrī Śankaracharya, who was a jñani at such a young age, took up Sanyas:ashram and continued to retain in that ashram, implementing all its respective karmā.
By doing so, he stood as an example – paving the way for future generations.
1. Is it possible to detach your soul from your body? 2. How to differentiate Yoga from Dream?
The answer to 1st question is: yes, it is possible to to separate the soul or jivatma from the body. 1/9
Even one can enter another body through this process:
When the bonds of the mind caused by action have been loosened, one may enter the body of another by knowledge of how the nerve-currents function-
[Patanjali Yoga Sutra- 3.37]
First is, yoga is that state where all the activity of the mind ceases (PYS - 1.2).
So the idea that in yoga one must be somewhere thinking something is incorrect. If one is thinking something then he might be practicing yoga, but he is not in yoga.