At any point of time Original sanskrit slokas are 'authentic' Gita. The first authentic commentary was written by Sri Adi Sankaracharya, which is the bhashya that establishes the Advaita philosophy.
He made commentary of the 700 slokas of Gita out of 745 slokas. All the later Acharyas like Sri Ramanuja, Sri Madhva etc wrote commentaries only of these very 700 slokas chosen by Sri Adi Sankara.
The purpose of each was to establish one's own philosophy by explaining Gita. They wrote the bhashyas in sanskrit, analysing the slokas word by word and going to the very depth of each word.
Sanskrit is a very rich language & each word can be interpreted in many different ways.
But for all the Acharyas, the target readers were sanskrit scholars of their own and the other sects, and so besides being unthinkably knowledgeable in sanskrit, they were very keen on maintaining the standard of their commentaries.
Each Acharya after Sankaracharya had to analyse in detail how each sloka supports the very philosophy preached by him in essence.
The major difference being "Bhagavad‑gītā as it is" ,on the other hand is written in English.
Objective of "Bhagavad‑gītā as it is" is to preach Sri Krishna as the supreme God primarily (also to the residents of the foreign countries).
Here, the attempt is to establish a monotheistic type of religion that would appeal the followers of the other religions.
So Sri Krishna has been projected as 'The Supreme Personality' of Godhead and other gods branded as demi-gods. 'god' versus 'Godhead' was not found enough to express the insignificance of other deities as compared to Sri Krishna, and so He was made 'The Supreme Godhead'.
No bhashyakara Acharya had the need to use such words and this is one big difference.
Another difference with the Udbodhana version of Gita providing relevant parts from the commentaries of Adi Sankara, Sridhara Swami & Madhusudan Sraswati are also worthy of mention.
This 'Udbodhan'-Gita is read widely in Bengal. One beauty of the Gita slokas is its synthesis of the four yogas (Karmayoga, Raja-yoga, Jnana-Yoga and Bhakti-yoga) as mentioned by Swami Vivekananda. The names of the different chapters also make it very clear.
So, Sri Krishna admits that the Supreme Goal can be reached by all these different paths.
Yes, lastly He asks Arjuna to surrender to Him, which can be termed the 'Saranagati-yoga', but He keeps other paths reaching Him fully open.
The "Bhagavad‑gītā as it is" on the other hand converts all other yogas to bhakti-yoga--- because this version is written to preach 'Krishna-consciousness'.
We also suggest to read The Holy Gita by Swami ChinmayaAnanda. You can get it pdf from @HinduMediaWiki website.
Last but not least, we have made one podcast on how to start learning "Bhagavad‑gita", you can check out the video. the link is in first tweet and here as well.
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A thread on What mantra Swami Vivekananda regularly chanted...
Sri Ramakrishna surrendered Swamiji to Maa Kali and asked him to meditate on the form of Maa Kali. So He had given Kali Mantra to Swamiji in all probabilities. 1/6
Swamiji soon started getting visions of Kali, different other deities and mantras, as He told confidentially to Sri M in 1887(as recorded in Sri Ramakrishna Kathamrita)
Sri Ramakrishna also gave Him Rama Mantra at Kashipore in 1886 (as mentioned in Sri Ramakrishner Antyaleela by Swami Prabhananda).
He was taught Swamiji Advaitavaad as mentioned by Swamiji in His Complete Works.
He, Who is of a calm countenance and reposes on one which moves with curves(of snake- Lord Ananta)
Who has a lotus navel(from which Brahma manifested), and Who is the Lord of all Gods; Who is the support of this World and is as vast as the Sky; and Who is of colour of a Black Cloud and has beautiful and auspicious body parts.
He, Who is the beloved of Lakshmi and Who has eyes like lotuses; Who is always approached by Ascetics in their state of Meditation; I worship that Vishnu, Who pervades everywhere, He, Who exterminates the fear of this illusionary world, and Who is the sole Lord of all the worlds.
The number of people from each Varnas required to form a Kingdom (Monarchial state) in the Mahabharata
In Shanti Parva 85, Bhishma talks about this topic..
Bhishma said, "Thou art endued with great intelligence, O Yudhishthira! It is even so as thou sayest. 1/7
The person is very rare who is possessed of all those good qualities. To be brief, conduct like this (viz., the presence of all the virtues spoken of), is very difficult to be met with even upon careful search.
I shall, however, tell thee what kinds of ministers should be appointed by thee. Four Brahmanas, learned in the Vedas, possessed of a sense of dignity, belonging to the Snataka order, and of pure behaviour....
Generational curse do exists and mentioned in our scripture at multiple places.
They are of 2 types of Generational curse: #thread 1/11
1. External
Such kind of curse may come from a strong and austere personality like a Brahman or a saintly person.
There are couple of references in AnushAsanika Parva, Mahabharat as footnotes...
Once Brahma asked Surabhi to bear evidence before Vishnu to the statement that Brahma has seen the foremost part of Siva. Surabhi having given false evidence out of fear for Brahma was cursed by Siva that her offspring will eat unholy substances.
Differences between terms like Siddha, Sannyasi, Acarya, Muni ,Upādhyaya and Rishis?
Checkout this thread to know the difference:
Ācārya comes from the word Acharana, meaning to “implement” and “abide by”. 1/n
An Ācārya can be a guru and can also be a jñani.
However, the main difference is that an Ācārya himself takes up an ashram (from among the four ashrams) and implements and abides by its karmā so as to become a living example in performing the karmā associated with that ashram.
A good example is Śrī Śankaracharya, who was a jñani at such a young age, took up Sanyas:ashram and continued to retain in that ashram, implementing all its respective karmā.
By doing so, he stood as an example – paving the way for future generations.