Hunters । शापाः । Itihasa
 
A recent tweet mentioned how Western critics ignorantly claim ‘tragedy’ is absent in भारतीय इतिहासकाव्यानि

Let us see if the Western claim is true

Our Itihasas are replete with examples of tragedies-innocuous events spiraling wildly out of control Image
Take hunters & curses

Numerous episodes involve wayward hunters, hurled imprecations & unleashed chains of Karma that changed the course of events in uncontrollable ways

Also sparking off brilliant & beautiful Kavyas, Itihasas & Puranas
 
Let us explore 5 interesting episodes!
#1 आदिकाव्यम् & आदिकविः।
 
Starting from the very beginning, the AdiKavya, Ramayana
 
Maharshi Valmiki, while taking a dip in the Tamasa river sees a krauncha couple shot-down by a wayward hunter
 
At the close of this scene, he hurls the famous imprecation मा निषाद ! Image
This beautiful & heart-rending scene is captured here
 
पतिना सहचारिणा ताम्रशीर्षेण मत्तेन…….निहतं महीतले वेष्टमानं शोणित….दृष्ट्वाकरुणां गिरं रुराव।
 
Separated from her winged, copper-crested companion, drenched in blood and intoxicated in love, she lets out a piteous wail ImageImageImageImage
The perturbed poet finds an inspired outlet for his Shoka (deep sorrow) by composing the first Shloka that ultimately leads to the Ramayana
 
शोकार्तस्य प्रवृत्तः मे श्लोको भवतु नान्यथा।

He specifically defined Shloka as पादबद्धोऽक्षरसमस्तन्त्रीलयसमन्वित। Image
So we see that the inspiration for Ramayana & the very concept of Shloka itself arose from an episode involving a hunter & a curse

Tragedy giving rise to beauty here..
#२ Dasharatha’s Careless Arrow
 
Ramayana’s arc is intimately connected to another hunting episode involving दशरथः
 
In a deliciously painted fractal scenario, Valmiki reprises his own experience when he describes Dasharatha on a hunt, along the banks of the same Tamasa River!
Dasharatha hearing what he thought ‘sound of elephants’, shoots by mistake an young ascetic collecting water from the river!

The blind parents, forest-dwellers, devastated, curses Dasharatha

त्वामप्येतादृशो भावः क्षिप्रमेव गमिष्यति, leading to the familiar chain of events. Image
The Adikavi describes the frightening & gut-wrenching scene movingly

A confident Dasharatha, supremely sure of his ability to aim at ‘mere source of sounds’, letting loose a volley that inexorably finds its tragic mark..that gets events spinning out of control… ImageImageImageImage
A guilt stricken Dasaratha decides to break the news to the blind and old parents in their hermitage

A beautiful sequence of poetry follows

..and Dasaratha receives the curse that leads to the tumultuous events magnificently described in the Ramayana ImageImageImageImage
The same incident is captured by the inimitable Kalidasa in the Raghuvamsam
 
दिष्टान्तमाप्स्यति भवानपि पुत्रशोकादन्त्ये वयस्यहमिव…..
 
You will also, in your old age, face death like me, filled with Putra-Shoka ! ImageImageImageImage
#3 Pandu’s Deliberate Shot
 
Mahabharata, the ‘Panchamaveda’ has chains of events intertwined with hunting mishaps
 
Pandu, engrossed in a hunt, see a deer couple in maithuna & decide to shoot them

Turns out it was the Muni किंदम & his wife frolicking in the shape of deers. ImageImage
The crestfallen Kimdama curses Pandu
 
वर्तमान सुखे दुःखं यथाहं प्रापितस्त्वया
तथा त्वां च सुखं प्राप्तं दुःखमभ्यागमिष्यति।।
 
Kimdama’s famous curse leads to Pandu’s enforced brahmacharya, the peculiar circumstances behind birth of Pandavas & the all the events since…. Image
#4 Pariskhit’s Death Foretold
 
Yet another hunting mishap leads to the episode of Takshaka killing the lone remaining Pandava descendant, Parikshit, son of Abhimanyu

To avenge this, the Sarpasatra was consequently conducted by Parikshit’s son Janamejaya to destroy all Nagas! ImageImage
In a delicious fractal irony (too many of them in the Itihasas !), it was at this very same Sarpasatra that the Mahabharata is narrated by Vaishampayana, the disciple of Veda Vyasa, for the very first time…. Image
Parikshit on a hunt gets really tired & thirsty pursuing his prey across deep jungle comes across Muni Shamika meditating in Mouna_Vrata

Frustrated on receiving silence to his queries, Parikshit takes a dead snake with his Dhanushkoti & places it on the Muni’s shoulders Image
Shamika’s hot-headed son, Shringi, on hearing about this insult to his father, curses Parikshit

“Takshaka, the Naga par-excellence will cause Parikshit’s death within 7 nights - सप्तरात्रादितो नेता यमस्य सदनं प्रति”

This again sets the wheels of tragic consequences in motion.. ImageImageImage
This foretold death of Parikshit causes Janamejaya to arrange the famous SarpaSatra and hence the beginning of the Mahabharata!

Talk about tragic twists & turns caused by seemingly commonplace errors (here in hunting) that have consequences that leads to Pralaya !
#5 Kali Yuga Begins

Kaliyuga starts with an act of a wayward hunter, Jara who accidentally shot the योगयुक्तं शयानम् Bhagvan ShriKrishna on the sole of the feet, mistaking him for a sleeping prey

As is usual, these events were also foretold, a consequence of chains of Karma Image
Gandhari’s curse conveyed to Krishna directly led to the destruction of the Yadavas

Samba, Krishna’s son plays a prank on visiting Rishis & is then cursed to give birth to an iron pestle

Krishna knowing the future instructs the iron pestle to be ground to dust and cast into sea Image
Some of the powdered metal is swallowed by a fish which happen to be caught by Jara, the hunter

Jara fashions an arrow with the same metal

This arrow is the one that the hunter shot

And inaugurated Kali Yuga ImageImageImage
So hunters, curses and tragedies - events that spiral and end in Pralaya - starting off from minor errors of judgement - all woven together in beautiful prose and poetry - to exemplify and embody Dharma!

त्रुटिरस्ति चेत् क्षम्यताम्।🙏🏼

जयतु संस्कृतम्। जयतु भारतम्।

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More from @pvaal2

21 Sep
@jhakjhorvaa महोदयेन मार्जितं कूजनम्।

Think its important to review the complaint in detail

१ भारतीयाः wallow in the past

२ All useless talk. No action

३ Feelgoodism

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The cognitive dissonance & embarrassment many भारतीयाः feel when reading a perfectly valid statement is an interesting phenomenon!
To answer @jhakjhorvaa महोदयः let us actually look at Hortus and what it says - and see whether the embarrassment is appropriate!

See the notes section

Please note the INDICI for the region and the year 1673

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संस्कृतपठनार्थं कानिचन सूत्राणि अत्र स्थापयामि।

Creating a master thread to help सहृदयाः find relevant Samskrita threads

जयतु संस्कृतम्। जयतु भारतम्।

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Most of the Indological dictionaries are copied heavily from ShabdaKalpadruma by राजा राधाकान्तदेवः।

Initial ‘Indologists’ deployed an army of “pundits” to do the ‘grunt work’ & taking credit without any referencing

Would be pretty much plagiarism under modern standards
The origin of Sanskrit dictionaries in the west is quite interesting

HH Wilson published the first one in 1838

Pretty much ‘copied’ the entire ShabdaKalpadrumah

Petersburger Worterbuch also relied heavily on शब्दकल्पद्रुमः & sources referenced in this magnum opus Image
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The initial review in the Asiatic Journal is useful

‘has, of course been carefully reproduced by the learned lexicographer, who was in possession of 3 volumes’

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4 Jun
संस्कृत-नाटकानि। Samskrita Stage Production

Samskritam has one of the largest repositories of Drama & stage productions. Right from भरतमुनिः who wrote नाट्यशास्त्रम्, the treasures within संस्कृतम् is amazing

Here is a collation of traditional & modern नाटकानि in संस्कृतम्।
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Read 16 tweets
7 Apr
On scrutiny, the Indological edifice turns out to be flimsy & fundamentally rotten

Analysis of even 1 word [godhuma] & 1 author [Witzel] confirms this dismal truth

-Scholarship riddled with errors
-Overt racism
-Claimed knowledge & mastery of संस्कृतम् missing

Disappointing!
Witzel’s scholarship shown to be problematic

1. For a Harvard “Sanskrit’ professor, no references to Sanskrit etymological sources. Why?

2. As we see, plain wrong info, fallacious arguments & specious reasoning abound

3. Irrelevant/wrong referencing. Potential ethical issues
Western “Sanskrit” scholarship relies on translated Indological works & NOT संस्कृतम् source documents

Errors in early Indological works transmitted unthinkingly & in unscholarly fashion by later Indologists

Bohtlingk’s godhuma/godhumi error flows to Witzel

No error correction
Read 6 tweets
24 Jan
Re: Witzel’s linguistics claim re: origin of “Godhuma” for Wheat & claims of it being a ‘nonsensical’ loan word

Claims etymology is “cow smoke” - seems extremely dubious, to say the least

2 references provided include Mayrhofer (EWA) & Kuiper

@vakibs Lets dive deeper..
Reference 1: Mayrhofer [EWA 498-499]

*godum analyzed as [go-dhuma - ‘cow smoke’]

Mayrhofer says-“Folk etymologies from gav-go-dhuma to be assumed”-what is the basis?? *crickets* 🦗 🦗

*Chinese origin theory by Mahdihassan rightly trashed as worthless. So should his own be.😁
Reference 2: FBJ Kuiper (IIJ34, 119)

Basis of Witzel’s claim - “even Avestan ...has such foreign words as ‘gantuma’ (wheat)”

Thats it.

The *entire* evidence

Just a random throw-away last sentence as the entire basis of the ‘cow-smoke’ claim!

‘Cow-smoke’ - my foot. 😁🤣😂
Read 11 tweets

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