Jury selection in the #AhmaudArbery trial: 🧵

It was reported today that the judge presiding over the trial of 3 white men accused of murdering Ahmaud Arbery "found that there appears to be intentional discrimination" by the defense attorneys in their exclusion of black jurors.
The result was that the jury that will hear this case is composed of 11 whites and 1 black member.

How did this happen?

During jury selection, both the prosecution and the defense attorneys can use what are known as peremptory challenges, meaning they can strike prospective ...
... jurors for any reason or no reason at all. But they can't strike jurors based on their race. In Batson v. Kentucky (1985), the US SCt ruled that striking jurors on the basis of race is unconstitutional. If one party challenges the other party's strikes as racially...
...motivated, the party making the strikes needs to offer a race-neutral reason. The judge must then decide whether the race-neutral reason is credible, or whether the real reason for the strikes was racially motivated.
In this case, the defense attorneys struck eight prospective jurors who were black. The prosecutors challenged this patterns of strikes, arguing that it was unconstitutionally based on race.

According to press reports, the judge here seemed to believe that all the defense...
...attorneys needed to do was articulate a race-neutral reason. If the reporting is correct, the judge misunderstood the law. Articulating a race-neutral reason doesn't end the analysis. Once such a reason is articulated, the judge must determine whether it is credible.
The press reporting suggests that the judge missed that last step.
P.S. Batson was a case involving race-based peremptory strikes by the prosecution. The SCt extended the same principle to defense attorneys in the case of Georgia v. McCollum (1992).

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Matthew Martens

Matthew Martens Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @martensmatt1

7 Nov
Imagine this: 🧵

You’re arrested in a case of mistaken identity for shoplifting a small quantity of goods at a local store.

After your arrest, you make a brief court appearance where your bail is set at $2,500.

/1
Because you’re in the bottom 40% of income earners in the US (who, on average have a savings of $2,100), you can’t make bail. So off to jail for you to await trial.

After sitting in jail for a week in unspeakable conditions, the prosecutor offers you a deal:

/2
You can plead guilty (to a crime you didn’t commit) and be out of jail tomorrow. Or, you can await trial (3 months from now) and hope to prove your innocence. In the meantime, you will almost certainly lose your job and get evicted from your apartment.

What do you do?

/3
Read 4 tweets
14 Oct
Trey raises an issue about which I’ve been thinking a lot recently, namely the coherence of a politically conservative ideology.

Conservatism seeks to conserve (thus the name) traditional ideas. It is, in essence, a defense of the status quo.
/1
But this view doesn’t strike me as either intellectually coherent or consistent with Christian teaching.

One argument made in favor of conservatism is the importance of stability to the functioning of society. People can’t order their lives in the face of changing rules.
/2
While stability is important, it can’t be a higher value than justice. Particularly as Christians, we can’t observe a traditional social arrangement that is unjust and refuse to remedy it on the ground that change would be disruptive.
/3
Read 10 tweets
28 Jul
During the last two weeks, I read the book "Reparations" by @dukekwondc and @_wgthompson. I also read, and re-read, the review of that book by @RevKevDeYoung. A few thoughts: 🧵
First, the book was excellent. Deeply researched, both with regard to American racial and theological history. I also thought it wise that the book avoided making definitive pronouncements about what we must do, acknowledging that the issue is complex in application.
/2
Second, I found surprising DeYoung's central argument--that too much time has passed to make reparations. This was an unusual argument given the historical facts. Convict leasing (called "slavery by another name") continued well into the 1900s.
/3
Read 16 tweets
23 Jul
94% of criminal convictions in state court are the result of guilty pleas. It’s 97% in federal court.

Why would 94-97% of criminal defts waive their right to trial and plead guilty?

Understanding the answer to that question is key to diagnosing how broken the system is.

/1
The reality is that prosecutors can put enormous pressure on criminal defendants to plead guilty. Here’s how:

At the beginning of 2020, about 2.2 million people were in jails and prisons in the United States.

/2
About 550,000 of those prisoners were being held prior to trial—meaning they were being held in jail even though they had not been convicted of anything.

How does that happen, you might wonder?

Typically it happens because poor people are unable to make even modest bail.

/3
Read 18 tweets
19 Jul
I've seen a number of people claiming our education system is just fine when it comes to history because we teach kids about "slavery" and "racism."

Well, my history education was not fine: A 🧵
I grew up in the northeast. I went to a public high school. I have a college degree, a masters-level seminary degree (with an emphasis in church history), and a law degree (from a top 25 law school). Here are *some* of the things I never learned about:
1. Nobody ever told me about lynching, much less its purpose (intimidate blacks out of voting), its frequency (at the peak, in 1892, averaging 4+ a week), the horror (burning alive, cutting off fingers and toes as souvenirs, pregnant women), or the spectacle (1000s of observers).
Read 15 tweets
17 Jul
Wild story about the 1898 white supremacist coup in Wilmington, NC: a 🧵

In 1885, a small group of members from First Baptist Church of Wilmington started a Sunday school class in a vacant store owned by the Police Chief John Melton.
/1
That small Sunday school class grew quickly and, in 1886, was organized as Brooklyn Baptist Church of Wilmington. The first worship service of this new church was held on Apr 4. In Nov 1893, the church called as its pastor the Rev. John W. Kramer.

/2
In Nov 1898, white supremacists in Wilmington rigged the election of county officials and then violently overthrew the existing city government. Rev. Kramer was a significant participant in the riot and overthrow of the city government.

/3
Read 8 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!

:(