Moralization is related to norm changes. One well-studied example is smoking (sciencedirect.com/science/articl…). Moralization and condemnation are tools humans as social animals use to incentivize others to change behavior (doi.org/10.1016/j.evol…). (2/10)
The pandemic requires rapid changes. Using surveys collected from April '20 to Nov '20 in 8 countries (🇺🇸 🇩🇰 🇫🇷 🇬🇧 🇸🇪 🇩🇪 🇭🇺 🇮🇹), we ask if this led people to also engage in moralization? Yes! The majority find it justified to blame and condemn those that do not comply. (3/10)
Consistent with the role of self-interest, we find that *personal* concern about COVID-19 is related to condemnation but not concern for others (i.e., social concern). Furthermore, people who themselves change behavior and trust authorities condemn more. (5/10)
The association with personal concern is robust across countries, as is the lack of association with social concern. Analyses using a panel component of our data suggest that the association is likely a causal effect from concern to condemnation. (6/10)
In a 2nd pre-registered study in the UK, we replicate our finding (using distinct scales for moralization and condemnation) and show that personal concern also relates to condemnation of vaccination decisions. Those who condemn anti-vaxxers fear for themselves. (7/10)
What are the implications? Cases build up in Europe and this is will likely increase fear. Accordingly, condemnation and social conflict will increase over the next months between vaxxers and anti-vaxxers. (8/10)
While moralization is an effective tool when norms are in flux, moralization is unlikely to work in the context of an entrenched conflict between two established groups. A focus for authorities over the next months is to show leadership and keep conflict manageable. (9/10)
The concept sparked debate regarding its causes, consequences - and even its existence. Thoughtful pieces in the debate include bmj.com/content/371/bm… & bmj.com/content/372/bm…. (2/9)
To study fatigue, we use longitudinal surveys from Sep '20 to July '21 in 8 countries: 🇩🇰🇮🇹🇭🇺🇩🇪🇸🇪🇬🇧🇫🇷🇺🇸. N is nearly 50,000. Fatigue is measured as agreement with the statement: "I do not think I can keep up with the restrictions against the coronavirus for much longer." (3/9)
To solve problems, the 1st step is problem-identification. This applies to SoMe too.
Don't rely on your intuitions. Don't even assume Facebook knows its impact. We need real research.
Here is a 🧵 on that. The problem is different from what many - even FB - thinks. (1/14)
Our research in @ROPHproject focuses on political hostility, i.e., the promotion of aggressive content in the context of politics. Most people find online debates more hostile than offline debates. The real question is: Why? (2/14)
"The Facebook Files" promotes a common explanation: Nice people can easily be triggered into anger on online platforms. But can they really? No, not according to our research (cambridge.org/core/journals/…). People who are jerks online are also jerks offline. (3/14)
Vent med at formidle, indhente kommentarer & drage konsekvenser til forskningen er offentlig.
🧵(1/6)
I weekenden dækkede Politiken et nyt studie om etnisk profilering, som offentliggøres i denne uge: politiken.dk/indland/art840…. Politiken indhenter kritik fra en ekstern forsker, men det fremgår ikke, at han *ikke* udtaler sig om studiet (jf.:
På baggrund af disse generelle betragtninger afviser @Spolitik studiet (politiken.dk/indland/art840…). @friegronne derimod indkalder til samråd baseret på evidens, som det på dette tidspunkt er svært for offentligheden at vurdere. (3/6)
Due to the skewed risk of covid, people need info on *how* vaccines protect others (herd-immunity) & *why* it is key (empathy).
🧵(1/5)
In our pre-registered Study 1, we measured (a) knowledge about herd-immunity, (b) affective empathy with the most vulnerable and (c) intention to receive a COVID-19 vaccine. Vaccine intentions are clearly associated with (a) & (b), even controlling for personality. (2/5)
In our pre-registered Study 2, we experimentally manipulated knowledge and empathy. We find independent effects of these manipulations such that each increase vaccine acceptance. (3/5)
I samarbejde med SST har vi udvalgt 8 påstande om vaccinerne: 4 sande og 4 myter. Undersøgelsen viser, at troen på myter er relativt udbredt. 30-40 % af borgerne er fx usikre på, om vaccinerne påvirker fertiliteten og er testet lige så grundigt som anden medicin. (2/5)
Troen på myter gør en forskel. Der er således en sammenhæng mellem, hvorvidt man er vaccineret, og hvorvidt man kan skelne mellem sande påstande og myter. Vaccinetvivl hænger dermed sammen med oplevede bekymringer. (3/5)