To solve problems, the 1st step is problem-identification. This applies to SoMe too.
Don't rely on your intuitions. Don't even assume Facebook knows its impact. We need real research.
Here is a 🧵 on that. The problem is different from what many - even FB - thinks. (1/14)
Our research in @ROPHproject focuses on political hostility, i.e., the promotion of aggressive content in the context of politics. Most people find online debates more hostile than offline debates. The real question is: Why? (2/14)
"The Facebook Files" promotes a common explanation: Nice people can easily be triggered into anger on online platforms. But can they really? No, not according to our research (cambridge.org/core/journals/…). People who are jerks online are also jerks offline. (3/14)
Also, the sharing of misinformation is not an ignorance-based accident (cambridge.org/core/journals/…). People who share more misinfo are as reflective as others, they know more about politics and a more digitally literate. They simply hate the members of the other party more. (4/14)
This hatred makes them share more misinfo *and* also more partisan true information. When in conflict-mode, people don't evaluate info as true vs. false but as useful vs. not useful for derogation. The real problem is not fake news sharing but *biased* news sharing. (5/14)
The people who are hostile online are people predisposed for hostility. The biggest predictor of hostility in our research - online & offline - is status-seeking. Some people crave status & seek to intimidate others into recognizing them (psyarxiv.com/puqzs). (6/14)
Frustrated people are hostile in offline discussions too. But such discussions occur in private. Online all of us can witness the behavior of these individuals & how they aggress against strangers (cambridge.org/core/journals/…). *That* is why online debates feel more hostile. (8/14)
Online platforms do not create hostility. For those already disposed, it offers what we call "connectivity" (cambridge.org/core/journals/…): A useful tool for reaching victims & establishing collectives. Before the Internet, mobilization & coordination was difficult. No longer. (9/14)
This diagnose has important implications for solutions. First, small online nudges will not solve the problem of hostility. Nudges work when people are disposed to behave well but forget to. That is not the major problem here. Hostile people know what they are doing. (10/14)
Rather than nudges, SoMe platforms should invest in targeted interventions against the connectivity of collectives that operate in anti-democratic ways. This opens for tough discussions re: freedom of speech and there are no easy answers. (11/14)
To work out the answers, debate on SoMe needs to be de-escalated. Moderation is key - especially, by those who own a given page (e.g., media or politicians). Platforms need to make easy reporting systems. Owners need to set up clear rules for their page & police them. (12/14)
But any long-term solution will require politicians to heavily invest in policies that address real-world frustrations. Exclusive focus on SoMe is convenient because it distracts from political responsibility. But without real reform of societies, nothing will be solved. (13/14)
Most importantly, platforms need to radically share data with independent researchers. The 1st step in any solution is problem-identification. Any actor that hinders public problem-identification is a part of the problem, not the solution. That applies to Facebook too. (14/14)
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Vent med at formidle, indhente kommentarer & drage konsekvenser til forskningen er offentlig.
🧵(1/6)
I weekenden dækkede Politiken et nyt studie om etnisk profilering, som offentliggøres i denne uge: politiken.dk/indland/art840…. Politiken indhenter kritik fra en ekstern forsker, men det fremgår ikke, at han *ikke* udtaler sig om studiet (jf.:
På baggrund af disse generelle betragtninger afviser @Spolitik studiet (politiken.dk/indland/art840…). @friegronne derimod indkalder til samråd baseret på evidens, som det på dette tidspunkt er svært for offentligheden at vurdere. (3/6)
Due to the skewed risk of covid, people need info on *how* vaccines protect others (herd-immunity) & *why* it is key (empathy).
🧵(1/5)
In our pre-registered Study 1, we measured (a) knowledge about herd-immunity, (b) affective empathy with the most vulnerable and (c) intention to receive a COVID-19 vaccine. Vaccine intentions are clearly associated with (a) & (b), even controlling for personality. (2/5)
In our pre-registered Study 2, we experimentally manipulated knowledge and empathy. We find independent effects of these manipulations such that each increase vaccine acceptance. (3/5)
I samarbejde med SST har vi udvalgt 8 påstande om vaccinerne: 4 sande og 4 myter. Undersøgelsen viser, at troen på myter er relativt udbredt. 30-40 % af borgerne er fx usikre på, om vaccinerne påvirker fertiliteten og er testet lige så grundigt som anden medicin. (2/5)
Troen på myter gør en forskel. Der er således en sammenhæng mellem, hvorvidt man er vaccineret, og hvorvidt man kan skelne mellem sande påstande og myter. Vaccinetvivl hænger dermed sammen med oplevede bekymringer. (3/5)
Today, Denmark lifted all restrictions & COVID-19 is no longer deemed a "societal threat".
I led the country's largest behavioral covid-project (@HopeProject_dk) & advised the Danish gov.
Here are my thoughts on how DK got here, what can be learned & what lies ahead.
🧵 (1/14)
In the HOPE-project ("How Democracies Cope With COVID-19", hope-project.dk), we have conducted over 400,000 interviews on covid-related behaviors and attitudes since March '20 in Denmark and 7 other countries. These data form the evidence-base for this thread. (2/13)
The basis for an open society is vaccinations. 86 % of all invited (from 12 years and up) have received 1+ dose. 96 % of everyone above 50 are fully vaccinated. Throughout the pandemic DK has had higher acceptance than many comparable countries. No mandates needed. (3/14)
With the delta suge, masks mandates are reintroduced.
Yet, a concern has been if masks mandates make people relax other meaures?
In a new article, we show that mask mandates have neglible adverse effects and often lead to *more* compliance: doi.org/10.1093/eurpub….
🧵(1/6)
Prior studies suggests that masks serve as a pandemic reminder to others and make others keep distance. But it was unclear how masks influence the distancing behavior of mask-wearers *themselves*. (2/6)
The problem is not trivial: Masks are used in crowded areas, creating a correlation between mask use & number of close contacts. But do masks make people seek out crowded areas bc of a sense of false security? I.e., what is the causal direction between masks and contacts? (3/6)
En teori er, at "pæne" folk ikke kan styre følelserne, når de er online. I en ny forskningsartikel viser vi, at den teori er forkert: psyarxiv.com/hwb83/.
Grafen viser, at den almindelige dansker klart oplever, at online politiske debatter (mørke-grå fordeling) er mere negative og ubehagelige end offline debatter (lyse-grå fordeling). (2/8)
Men hadet skyldes et lille fåtal. Langt de fleste er ikke hadefulde, dvs. er placeret omkring (0,0) i grafen. Og dem der er hadefulde er lige hadefulde online og offline. (3/8)