At the outset, it seems like a shift in his focus, a leap into the Paramartha. However, from this review it will be clear that a singular focus and concern is driving all his writings. The ‘Paramartha Chintana’ is very much part of ‘Purushartha Chintana’.
Bharateeya Parampara does not see the two any differently. The ‘Iha’ and the ‘Para’ are always together.
The former is organized towards the latter. The latter shapes the former.
The Upanishad he has chosen is ‘Isavasyopanishad’
The first half of the book consists of a chapter on each verse. Every verse is presented with word to word meaning, a summary meaning, detailed analysis in terms of philosophy – connecting it with the larger Vedic universe and finally a summary of everything presented.
The second half of the book is a comprehensive philosophical exposition of the Upanishad in terms of its theme and paths that are available to seekers.
The book brings it with a structure, consistency, sophistication and smooth flow
Isopanishad is the smallest of all Upanishads. The first 10 Verses explain the nature of the Supreme & the Seeker. Mantras 11-14 also present the Seeker in ways that are relatable in the material world. Mantra 15-18 is a combination of Metaphysics & the nature of the Seeker.
Ideally, this must be the first Upanishad that one must get started with so that one does not misunderstand Upanishads as encouraging a disconnect from the Grihasthashrama or as being aloof from it. That is its unique perspective. That is the importance of Ishavasyopanishad.
The structure and the presentation of the books makes this perspective naturally emerge from the Upanishad itself, without the author having to indulge in extensive deductive logic – for such a thing is unnecessary in the context of this Upanishad.
The book’s achievement is to present the Upanishad with authenticity to the text, structure and tradition – in perspective and in the flow of the parampara. It is the Upanishad that triumphs and hence the author (@nkgrock ) – not the reverse
@nkgrock In a short but brilliant preface Shri. Chittaranjan Naik says “The second part of the book explains in a succinct and concise way the entire terrain of Sanatana Dharma” – this is very true without any exaggeration.
@nkgrock “While the path of nirvrutti has been explained by most modern commentators of the upanishads, the path of pravritti/kramamukti is an area that has been sadly neglected by most modern commentators. @nkgrock fills this vacuum with a comprehensive coverage of the path”
@nkgrock Without any hesitation, it can be said that the book can be a good first step for somebody starting with Upanishads – with some introduction apriori to the tradition through Itihasa-Purana. This entirely is the achievement of authorship.
#Announcement INDICA BOOKS (@IndicaBooks) is pleased to announce its latest book 'Communicating Across Boundaries: The Indian Way' by Sri Ramesh Rao & Avinash Thombre
A Brief Overview of the Book & Authors Bio +
#BookOverview India is a multifaceted, multicultural nation with a rich tradition of ethnic, religious, linguistic, social and cultural mores, beliefs and practices
What has allowed for such a rich diversity of people & what have been the challenges to effective communication...
…between and among these groups? India is also Bharat, and where does the twain meet between the imagined and the real India and the imagined and the real Bharat?
While temples were destroyed on a considerable scale, also noteworthy were the repeated endeavours to reconstruct them
In each instance of rebirth, the temple retained its original name, even though there was a visible downsizing in its scale and grandeur
The Keshava temple at Mathura, the Vishwanath temple at Kashi, the Somnath temple in Saurashtra, the Rama mandir at Ayodhya were among the shrines continually restored, well after Hindus had lost all semblance of political power
Krishnamacharya had mastered 3,000 asanas. He was so adept in Yoga that he could stop his pulse/heartbeat for about 2 minutes
The Krishnamacharya Yoga Mandiram (KYM) is a 44 year old institute, well known in India and abroad as a centre for Yoga Therapy as well as Yoga Studies
KYM, since its inception in 1976, has been committed to carrying forth the teachings of Sri Krishnamacharya as taught by his son & long time student, Sri TKV Desikachar, a tradition which is the fountainhead of modern yoga & from which distinguished yoga schools have sprung from
A combination of fables, journeys, discussions and meditations, The Meaning of India advances the view that India is not just a geographical entity, or even a civilization-state
India is, above all, a metaphysic, a way of being and regarding the self and the world
Drawing on a wide range of sources-including the Vedas, the Upanishads, the Ramayana, the Mahabharata, the Gita, the Buddha, Sankara, Bhartrihari, Kalidasa, Dostoevsky, Valéry, Rilke, Mann...
...and Mallarmé-as also meetings with Gandhi, Nehru, Forster and Malraux, Rao teases out the implications of Advaita or non-dualism, which he regards as India's unique contribution to the world
#BookOverview Blood Island: An Oral History of the Marichjhapi Massacre by Deep Halder
'When the house of history is on fire, journalists are often the first-responders, pulling victims away from the flames. Deep Halder is one of them' - Amitava Kumar
In 1978, around 1.5 lakh Hindu refugees, mostly belonging to the lower castes, settled in Marichjhapi an island in the Sundarbans, in West Bengal
By May 1979, the island was cleared of all refugees by Jyoti Basu's Left Front government
Most of the refugees were sent back to the central India camps they came from, but there were many deaths: of diseases, malnutrition resulting from an economic blockade, as well as from violence unleashed by the police on the orders of the government
Continuing, Colonialism has been one of the most significant events in the last three hundred years or so for Indian culture. What exactly is immoral about this?
‘Colonial consciousness’, an important thesis of Balu’s research program, is a framework that denies access to our experience and makes us reproduce some sets of colonial ideas as though they describe our experience.
This process continues to the present times much after the colonizers have left. British colonialism introduced the framework about the superiority of the western culture as ‘objective’ or ‘scientific’ that was both presupposed and proved. The colonized accepted this.