They didn’t affirm it, nor is that what he means, but rather they said Fawq.
Above, up, high…etc.
They also expressed extra love for Ali.
And some expressed Irjaa
Other expressed takfir
We could actually compile a list of Sahabah innovations!
But …
It wasn’t innovation…yet!
You see if a Muslim simply says: I can’t wait till I am up above with the Most High.
Or O Allah tare these kuffar apart with your hands
Or O Allah keep your eye on my son
This is ok.
Because above & most high he doesn’t even think about it literally.
Hand and eye ; doesn’t even cross his mind a hand as a tool or an eye as what is beneath the eyebrow!
But rather he is expressing him self how he knows.
But if one were to come like you o wahhabis and say the modt high up above who can be reached by a vehicle!
Well my friend this is a different ball game.
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This group was founded by a man named Abu Abdullah Mohammad bin Karram AsSijistani; his speeches were powerful, people came from all over to see him and be with him. He was from those we describe as ‘Ubbad & Zuhhad, he lived a simple life, and this made him popular!
He was born around 190 AH - died around 255 AH : so he passed around his mid 60s. He studied in Khurasaan, then moved to Mecca, stayed there around 5-6 years, then moved back to Sijistan.
Seems the wahabis are acting like babies after breaking copyright laws!
The debate we our selves posted unedited!
Wahabis however cropped and edited the debate!
Again we have nothing to hide; but seems they do!
It’s so funny!
How they edit the debate; and claim victory!
You know why Ehsan deleted the Q&A at the end?! Check our post that has the full debate!
You know why Ehsan deleted the full actual intro?!
Don’t follow ignorant cowards people!
The Harras dilemma; Mohammed Al Harras, was an Azhari that became heavily influenced by Wahhabis!
But he lost control; even wahhabis had to try and clear up the mess along the way!
Al’aly; for Harrass also means his physical location which is outside in a void uncreated space!
Harrass: Athaahir means: Physically above, nothing is physically above him.
This is physical, and it express his Makan.
قال السمرقندي: ثم خوفهم، فقال عز وجل: أَأَمِنْتُمْ مَنْ فِي السَّماءِ؟
أمنتم عقوبة من في السماء؟ يعني: الرب تعالى إن عصيتموه. ويقال: هذا على الاختصار ويقال: أمنتم عقوبة من هو جار حكمه في السماء. والمراد به التوبيخ.
قال الطبراني: { أَءَمِنتُمْ مَّن فِي السَّمَآءِ أَن يَخْسِفَ بِكُمُ الأَرْضَ } ؛ معناهُ : أأمِنتُم يا أهلَ مكَّة مَن في السَّماء سُلطانه وقدرتهُ ومُلكه أن يُغَيِّبَكم في الأرضِ جَزاءً على فُبْحِ أفعالِكم.
وَقِيْلَ : معناهُ : أأمنت عقوبةَ مَن في السَّماء وعذابَ مَن في السَّماء. وَقِيْلَ : معناهُ : مَن جَرَتْ عادتهُ أن يُنْزِلَ نِقمَتَهُ مِن السَّماء على مَن يكفرُ به ويعصيَهُ.