1. I have no issues whatsoever wid ppl frm any side having issues wid wat I stand for or wat they think I stand for.Where I draw d line is on terms of engagement,platform for engagement & civility in engagement.I don't equate passionate yet civil disagreement wid personal malice.
2.I think SM in general & Twitter in particular encourages a certain degree of brashness of which I too have been guilty often. It helps to realise that there is life outside of Twitter & life is unpredictable.U never know who you might end up meeting under what circumstance.
3. Especially if you happen to be in your late teens and early twenties, do not let social media encourage a false sense of bravado. You have a life ahead of you and not everyone can be expected to be accommodative of brash behaviour. Find civil ways of expressing disagreement.
4. Be conscious of d fact that exposure to a subject in the confines of an academic campus is very different from how it plays out outside of it. This is certainly true of the law. Idealism is welcome and must be welcomed. Just don't let it cloud your rational & reasonable side.
5. If there is a temptation to quip wisecracks for the consumption of your peers or to win the approval of whichever gender you are attracted to, ideally try not to succumb to it. But if you still wish to, at least realise that a public platform isn't the best place for it.
6. It is easy to resort to cheap language or snide or sly behaviour. But I don't think being civil is difficult either. And the best part is that it makes your brash opponents look immature and juvenile. So strategically too, it makes sense to be civil and it has worked for me.
7. Twitter may give the impression that people are strictly segregated on the lines of labels imputed here.Thankfully, and fortunately,life isn't this segregated and there is much more room for understanding & evolution. It's in our interest to realise it, or learn it d hard way.
8. Not for a moment am I suggesting any dilution in principles & beliefs nor am I an Ahimsavadi. My point is limited- choose ur battles,let ur response reflect +vely on ur culture & upbringing,but shud someone equate ur civility wid weakness,reveal d iron fist under d kid gloves.
9. After all, the Kautilyan Upayas are Sama, Dana/Dama, Bheda and finally Danda. Escalate the nature of response only when necessary while preserving your innate dignity and when finally Danda is meted out,be clinical and professional.Finish the job thoroughly and set an example.
10. Jai Shri Ram. Vande Mataram.
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1. Mathams and Adheenams operate differently in Tamil Nadu. So to pontificate to the @KanchiMatham is to target this great institution and to reinforce Dravidianist anti-Brahmin vitriol.
2. The entire point of the opposition to the Dravidianist ideology is its targeting of Brahmins and misrepresentation of Mathams. Birth-based selection and training happens across the board in Mathams and Adheenams.
3. So if you don't have the guts to talk about non-Brahmin institutions, first grow a spine and find your voice to speak up even with respect to such institutions.
1. So the farm laws have been repealed and predictably, the reactions to it have become the test of fidelity/loyalty/fealty to the dispensation. Even legitimate expressions of disappointment lead to the same done to the death question- so will you vote for the opposition?!
2.If d constituents of a dispensation do not express their disappointment,who will?Not every expression of disappointment is a litmus test of ideological allegiance. In any case,apart frm ideological leanings,d reality of this country today is d absence of a credible alternative.
3. Precisely becoz there is no credible alternative to the current dispensation at the Centre,the constituents themselves have a duty to criticise where criticism is warranted, just as credit has been given where it is due. After all, what is the value of a shill's opinion?
1. Ever since the release of my book #IndiaThatisBharat and its positive reception,a few handles have increased their direct & sly attacks on me, which I think is a back-handed compliment. Their latest tirade rides on the back of my tweets from 2015 on the subject of caste.
2.Apparently I am supposed to b embarrassed that my views on caste have evolved.That my views evolved significantly after I took up d Sabarimala case is something I have myself stated at least on 2 occasions,once in a discussion wid @UnSubtleDesi & again in my recent CH session.
3. Here's d link to my discussion wid @UnSubtleDesi & @pratyasharath held last year during d lockdown where d specific subject was the tug of war between the so-called "trads" & "Raytas". To the trawlers,at 15.33,I specifically discuss my tweets of 2015 -
Took part in a Twitter spaces discussion on State Control of Temples a short while ago.Every time someone from d Left participates in a discussion on this topic,I am absolutely amazed at their factual ignorance & their desperate attempts to couch it in vague inanities. Terrible.
All they resort to are the same old done to death tropes about caste and demonising community stakeholdership without an iota of knowledge of the legal framework as it stands or the Constitutional position or the visible degradation of the Temple ecosystem under State control.
When confronted with facts, "Arre what's the point of discussing minutiae!", chalo let's discuss the legal framework "Arre too technical!", OK how about the Constitution "arre this issue goes beyond the Constitution!". Lol. Had it not been a serious issue this was funny as hell.
When the plight of Bengali Hindus doesn't get a fraction of the traction in Bharat than that of Afghan Muslims, well, you know where you stand as a community. Nowhere.
Here's a fact for those asking us to not look at d situation in Afghanistan thru a communal lens- Existing Afghan refugees in Bharat did not speak up (& still haven't spoken up) for d plight of Hindu & Sikh Afghans until their brethren from the Ummah were targeted by the Taliban.
Clearly,notwithstanding d vague platitudes about universal brotherhood,wen d chips r down ur community is ur first & foremost safety net. It's time Dharmic communities understood & drilled this deep in their heads.Learn frm d experience of Pak,Afghan/Bangladeshi Hindus & Sikhs.