17. Hi, this is @akgungor_c again. Let’s come back to where we had left: Post-disaster controversies… These are indeed closely associated with how we individually and socially (re)construct the #catastrophe.
18. A disaster is the outcome(s) of a physical occurrence as well as how we perceive and process them. Like any “event”, for every disaster, there are as many accounts as the number of people who’ve been exposed to it.
19. Individual #narratives of a disaster are the expression of how we position ourselves vis-a-vis the catastrophe and its effects on us, in a sense, fabricating our own #reality.
20. As Searle puts it, like any other #phenomena, disasters “can be assigned functions, and thus assessed as good or bad, depending on what functions we choose to assign to them and how well they serve those functions.” The process is not limited to the individual level.
21. As far as disaster is concerned, disparate narratives of the same event can be “produced” and maintained on a collective level too. Formal and informal groups such as political parties, non-governmental organizations, unions but also other actors like media, business, …
22. …academia, authorities, elaborate and disseminate their own interpretation of the catastrophe, in line with their own values, intentions, priorities, and goals. As Dombrowski puts it, “those who define declare what they intend to do with the social process called disaster”.
23. Disaster is -inevitably- political. Not only it does put the political system under stress by creating acute situations and urgent demands to be addressed, but it also opens the way to inquiries that will be voiced in public space.
24. It is in fact an extraordinary moment when a society faces its own #vulnerabilities and gets agitated, while at the same time…
25.…the usual “rapports de force” and the social/political controls may temporarily be unable to limit political expression. As a #complex#situation, disaster confuses “the establishment” which, even temporarily, finds itself in a position of weakness.
26. This creates a time period during which different versions, or narratives of the disaster surface and clash. Studying (even just) who and what lies behind those narratives, how they interact, helps us reveal a formidable amount of information about that #society.
27. We’ll continue with how these narratives lead the way for the struggle for political agenda making. See you later. PS: I’ll note a couple of bibliographical references you might find interesting at the end.
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27. RADIXers, for the last time this is @akgungor_c. So, when a disaster happens, society looks for #leadership and an efficient #response. While issues related to #crisismanagement & response usually seem to be the primary reason for public outrage in the first moments,
28...it doesn’t take long for a louder contestation to emerge, this one being about causes and responsibilities: How it happened; why it happened;
what could have been done in order to prevent it, and, if it wasn’t prevented, then who is responsible?
29. Clearly, #catastrophe is a legitimacy test for the political elite, as it is for the public administration. Leaders certainly prefer avoiding such debates about their presumed irresponsibility, indifference, or lethargy but for many others, starting with victims & journalists
9. Hello again, @akgungor_c continues from where he has left :) So, I tend to think of #disasters as systemic “radiographs”. I’m not sure when I first came up with this analogy but I usually associate this idea with my own experience as a search & rescue volunteer.
10. After all, looking around in a disaster-stricken zone, few people don't come to reflect on their own #vulnerability first, then, gradually, about the vulnerability of human societies to massive #disruptions.
11. The greater the impact, the thinner seems the protective bubble provided by our physical and social systems.
1. Hello Radix’ers, @akgungor_c here. I’m glad to be with you this week. It will be a pleasure for me to post here. My thing is to generate and “mobilize” information & knowledge to assist organizations and communities with respect to emergencies & disasters.
2. An eternity ago, I defended a Ph.D. thesis in political science in which I had mainly focused on #disaster and #sociopolitical#change. At that time, I thought I would not spend a single more minute on that text but instead leave it to collect dust in the French archives.
3. And after I walked away from academia, I literally forgot about it for a long period, until a couple of years ago. In fact, I’m catching myself -more and more- thinking about some of the conclusions I had drawn back then.
This week we will be talking all about #vulnerability. A critical concept in disaster studies but one that has generally been used in a limited way!
I think a good place to start this conversation is with the Pressure and Release (PAR) model, from a book most of you probably know, 'At Risk.' This model charts 'the progression of vulnerability' and underpins the vulnerability paradigm that many disaster scholars draw upon.
The paradigm has been effective in framing disasters as socially constructed, and locating the creation of risk in political and economic processes that are unjust, privileging some and oppressing others.
RADIX stands for Radical Interpretations of Disasters. It was established by Ben Wisner (@WisnerBen) & Maureen Fordham (@MF_GDG) in 2001, inspired by major disasters in the preceding decade.
RADIX is a collaborative space to share contents that could help to develop radical disaster scholarship & practice. Many of you are perhaps following the RADIX Listserv (and if you don't, you really should 😉).
RADIX is radical because it is concerned with both root causes of disaster & structural actions to prevent disasters from the ‘bottom up’ as well as the ‘top down’.