After the Arab conquest of Iran in the 7th century CE, namāz came to be used as a Persian equivalent of the Arabic salat.
7/12
By the eleventh and twelfth centuries Persian poets like Farrukhi Sistani (1000-1040) and Khaqani Shirvani (c. 1120 – c. 1199) were using expressions like panj namāz (five prayers) in their poems.
8/12
Namāz and salat came to be used interchangeably in the Persian translations and exegesis of the Qur’an.
Check out Travis Zadeh's wonderful book, "The Vernacular Qur'an" if you're interested.
By the time Muhammad Quli Qutub Shah (1565-1612), the fifth king of the Qutub Shahi dynasty in India used namāz in his poems in a language that would later become Urdu, the usage of the word in the sense of five daily prayers was firmly established.
10/12
In contemporary Persian, namāz is also used in a generic sense of worship in religions like Christianity and Judaism.
But in Urdu it specifically means the five daily prayers of (South Asian) Muslims.
11/12
This thread was brought to you with the help of Daniel Sheffield who is a professor of medieval and early modern Persian-speaking world at Princeton.
Thanks for reading!
12/12
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Dr Ally Louks's viral PhD thesis (130M views) on the politics of smell redefined the way people talk about smell.
Everyone wants to read her thesis, but it's unavailable until 2028
Here are 10 books on the politics of smell that you can read right now:
1. The Smell of Slavery
1. The Smell of Slavery by Andrew Kettler
Shows how white slave owners defined Black, African bodies as noxious and deserving of enslavement.
Smell was used to dehumanize Black folks who were equated with animals by white slave owners.
2. The Foul and the Fragrant by Alain Corbin
Considered a foundational text in smell studies.
Shows how the bourgeois nose associated bad smells with the poor and how deodorization became a tool for state control in 18th and 19th century France.