Merry Christmas to all my Christian followers. I've picked out a very special gift for all of you, a #thread about the inconsistencies between the Jesus infancy narratives and how the idea of Christmas was created cohesively! You didn't even have to ask! #threadstorytime
While modern American Christians are more than happy to celebrate Christmas on the surface, and argue about the pagan winter solstice imagery vs. the "put Christ back in Christmas", which is just dandy for everyone outside that bubble to watch, few think about the origins.../2
...of the Christmas narrative itself, how and why it was conceived and the challenges wherein. There are two infancy narratives in the Synoptic Gospels, one in Matthew and one in Luke and there is a discrepancy as to when Jesus' divinity, the manifestation of the virginal.../3
...conception, that needs to be reconciled. When tracing the idea of Jesus' manifestation of divinity, the concept regresses from Paul to Mark, to Matthew and Luke, and then John. Paul (50s) focuses on the death and resurrection of Jesus as that moment. Mark (72 CE) shifts /4
the moment to earlier, namely Jesus' adult baptism, when the heavens open up and declare him "my beloved Son." Matthew and Luke (80s-90s CE) shift the moment decades earlier with Jesus' conception. As for John, he shifts the moment even earlier, in the pre-existent world.../5
...in that to him Jesus' divinity manifestation was pre-existent. For our Christmas thread, we focus on the two infancy narratives, Matthew and Luke, as those formed the Christmas narrative most Christians know today. Matthew and Luke's stories are written a decade away.../6
...from one another, the former in the 80s CE and 90s CE, so cohesiveness is not expected, but there are still some glaring issues to consider. Let us consider the differences between the two one by one. In Matthew, the ambience of the scene is perilous, with King Herod.../7
...posing a danger to Jesus, while in Luke's narrative the ambience is more tranquil. The angel makes the announcement to Joseph in Matthew, but to Mary in Luke. This occurs in Bethlehem in Matthew but in Nazareth in Luke. Mary delivers in Bethlehem in Matthew because.../8
...she resides there, but she travels there in Luke. An inn is sought only in Luke, as there is no need for one in Matthew. Luke's narrative features angels and shepherds, but Matthew's does not. Matthew's narrative discusses the Magi and the star, but Luke's does not. /9
In Matthew, the Holy family flees to Egypt, but not in Luke. Jesus' circumcision is noted only in the Luke narrative, while Herod's massacres of Bethlehem's infants is only noted in the Matthew narrative. Jesus' first-born redemption ceremony, as well as John the Baptist's.../10
...birth story, as well as the engagement of the sages at age 12 are only noted in the Luke narrative. And finally, genealogy is only tied to the Matthew narrative. Whew! Let's take a breath.
So, it is clear that there are glaring non-cohesive moments in each narrative. /11
Therefore, by the 2nd century these problems were noticed and needed reconciliation and a blended Christmas story was needed so as to make the disparities less evident. In truth, it works, as most Christians don't even notice them! Most Christians now teach and follow this.../12
..."Christmas Composite" which we will lay out now.
The story begins in Luke 1:
Gabriel promises Zechariah John the Baptist's birth. Elizabeth conceives. In Nazareth (take note!), Gabriel reveals to Mary what her special role will be. After visiting Elizabeth in Judea.../13
...Mary returns to Nazareth in Galilee. John the Baptist is then born.
The story then breaks and moves to Matthew 1:
During betrothal, Mary finds herself with child. Joseph is disposed to divorce her but an angel reassures him (in a dream) that Mary has conceived through../14
...the Holy Spirit, not another man.
The story then jumps to Luke 2:
Despite Mary's advanced pregnancy, Joseph takes her to Bethlehem (take note!) to register in a census. With no room in the inn, Jesus is born in a manger. Angels and shepherds appear. After circumcision.../15
...Jesus is brought to Jerusalem's Temple for a first born's redemption ceremony.
Between the previous narrative and the following narrative which will jump to Matthew 2, an invented segue for the family's return to Bethlehem from Jerusalem is needed! /16
In other words, the 2nd century Christians needed a segue to get from Luke 2 to Matthew 2 and thus began to teach this invented segue. Matthew 2 then takes over:
Magi, having seen the star in the east, arrive in Jerusalem. Upon learning there where Jesus has been born.../17
...they travel to Bethlehem, with the star guiding them. After adoring the infant, they return eastward to their home. Joseph dreams that he, Mary, and Jesus must flee to Egypt from Herod, who soon after massacres all of Bethlehem's male infants. Once Herod dies.../18
...the holy family return to Egypt and settle in Nazareth.
And that, ladies and gentleman, is the Christmas story you all know and love. A composite of Matthew and Luke with a few invented transitions therein. So what gave rise to this composite and these stories themselves?/19
Did gossip abound that Jesus was of illicit origin? Does Matthew mean to show how God intervened to preserve the messianic line even through violation of moral norms I.e. the questionable sexual conduct of Tamar, Rahab, Ruth, and Bathsheva)? Was a story that Mary virginally /20
...conceived intented to counter gossip, that is an alternative explanation for rape or adultery (as by a foreign soldier) or impregnation by Joseph before marriage? We should also note that by the end of the 1st century, Jesus' connection to Davidic lineage was lacking.../21
...so were these stories conceived to counter that polemic with an infancy narrative? And finally, while Davidic ancestry was needed for Christianity to succeed with the Jews,some kind of miraculous birth account (such as virginal conception) was indispensable if Christianity/22
...was at least to match its competitors, which already possessed similar stories for their deities.
In any case, a Christmas composite was created and solidified, now told by Billions around the world with very few even questioning the above issues!
Merry Christmas!
/END
I'm feeling very "teachy" tonight after writing my article, and so I'd like to share with you some answers as to why you may see the number "7" in the Torah so often. I'm certain it's plagued you! Why seven? What does it mean? Jump in an learn with us! #Thread#ThreadsOfLight
Let's start with the fact that numbers have a great deal of meaning in the Torah and Tanakh. No, I'm not speaking about numerology or gematria, no secret codes or mystical ideas. I'm speaking about how ancient literature was written for the reader (or listener) to understand. /1
While Judaism has its fair share of mystical fun with numerology, non-Jews have admittedly gotten out of hand and turned the whole numbers thing into some kind of global conspiracy/treasure hunt, which inevitably brought us to the Monster drink lady:/2
Well, even though Twitter is becoming a dumpster fire, I will continue to teach as long as I can until it is simply not worth it anymore. So with that, I'd like to do a #thread about the differences between Jewish and Christian thought processes and the ramifications. #threads
One of the greatest challenges I face in Jewish-Christian relations is the challenge Christians face in trying to understand Jewish thought processes and interpretations. They attempt to see Judaism through a Christian lens which, inevitably, fails. It's important to see why./1
Often I teach the phrase, "Judaism is about deed, not creed." Christianity has creeds. You believe this. You pledge that. This is the answer. That's it. Judaism does not. Any question to a learned Jewish person is inevitably answered with, "yes but..." meaning there.../2
So I have to share this conversation I had with my son because it was quite a challenge to try to be respectful but also try to speak in 7-year-old terms. My son was in the car and passed some houses with Christmas decorations and when we passed a nativity scene he asked…/1
A: Abba, what’s that thing with all the poor people?
Me: What?
A: I see them everywhere, there’s people, in like a barn, they look poor, what is it?
Me: (thinks for a moment) you mean the scenes with the people standing around the baby?
A: Yeah! What is that?
/2
M: Well, remember how I told you about how Christians believe different things than we do. They believe that baby is the birth of their god.
A: No wonder there’s a baby in all of them. But if that’s god, who are God’s parents?
Well since Sodom is trending AGAIN and a ridiculous Christian nationalist CRIED on the floor of congress about allowing Gay marriage be a thing, let's talk seriously about LGBTQIA in the Bible. #Thread#threadstorytime#Threads
Let's start off with the obvious point. Whatever's in the bible, good or bad, doesn't matter. America is not a Christian nation, and representatives uphold the Constitution (a secular document) not any particular bible. So, that should be the end of it. Sadly it's not. /2
While Christians sure love to talk about how the Torah and its laws are something Jesus "fulfilled" for them so they don't have to obey anymore, they sure do like coming back to Torah law when it suits them. The Torah law was given to the nation of Israel, not to Christians./3
Dearest Progressive Christian clergy,
Antisemitism is on the rise. It is being thrown at from all angles. From anti-Zionism, to Black Hebrew Israelites, from White Supremacists to Christian Nationalists. From charges of deicide to charges of Jewish conspiracies.../1
and blood libel.
While we cannot do much about those malicious and bent on destroying Judaism, there ARE things we can do to help those caught up in the unknown, who don't recognize the origins of antisemitism or where antisemitism lurks in the shadows of Christian texts.../2
liturgies, or beliefs.
It is for this reason that I wrote my book. It is for these people that I hoped to be the audience.
Please, PLEASE use your platforms on social media and on the pulpit to teach from my book, talk about my book, or reference it as a resource. /3
A troubled young man who is caught in fundamentalist Christianity believes the Bible is "absolute truth" and that there are no contradictions in the Word of God. I know I'll never convince this poor man but I will use this as an opportunity to teach: #thread
Let's begin with Bereshit (Genesis). Chapter 1 of Genesis suggests that first the plants were created Genesis 1:11-12), followed by animals (Genesis 1:20-25), and finally man – male and female together (Genesis 1:27). /2
However in chapter 2, man is created first (Genesis 2:7) followed by vegetation (Genesis 2:8-9), with the text emphasizing that there was no point in creating plants prior to the appearance of man, and animals are created only in order to serve as a "helpmate" to man.../3