Benjamin Suchard Profile picture
May 24 12 tweets 3 min read Twitter logo Read on Twitter
Yesterday I got to finish this semester's #Biblical #Hebrew teaching with a class on pausal forms. Heard from some colleagues that they found them a bit intimidating but the students got the hang of them. So I thought I'd share the three main rules I taught them 👇 1/11
First: what are pausal forms? Like in some other languages, many BH words have a separate form when a pause follows (or would in natural speech). For the first two rules, this can be the end of a sentence or a sentence-internal pause, like a comma in English. 2/11
RULE NUMBER ONE

In context (= when no pause follows), the stress shifts from an open syllable to a following word-final vowel and the vowel that used to be stressed is reduced, like:
*qāṭálū > קָֽטְל֫וּ
*yaqṭúlū > יִקְטְל֫וּ
*ʾánī > אֲנִ֫י
*béki > בְּכִ֫י
3/11
In pause, the stressed vowel is lengthened and retains the stress. So it looks like the stress shifts back compared to the context form (although it always used to be there):
קָטָ֑לוּ
יִקְטֹ֑לוּ
אָ֑נִי
בֶּ֑כִי
4/11
Also note the suffix 'you(r) (m.​sg.), *-éka: context בִּתְּךָ֫ 'your daughter', pause בִּתֶּ֑ךָ. A special form occurs with short prepositions like לְךָ֫, pausal לָ֑ךְ.
5/11
RULE NUMBER TWO

A bunch of wayyiqtol forms (narratives) from weak roots keep the stress on the prefix in context, like וַיֹּ֫אכַל. In pause, the stress shifts to the final syllable, like וַיֹּאכַ֑ל.
6/11
When this happens, o becomes ō, and e becomes a (not ē!):
context וַיָּ֫מָת, pause וַיָּמֹ֑ת
context וַיָּ֫סָב, pause וַיָּסֹ֑ב
context וַיֵּ֫לֶךְ, pause וַיֵּלַ֑ךְ
context וַיֹּ֫אמֶר, pause וַיֹּאמַ֑ר

III-wy forms like וַיִּ֫בֶן don't do this since the e is epenthetic. 7/11
RULE NUMBER THREE

This one only takes place at the very end of a sentence (where English would put a period). All originally stressed short vowels are lengthened. Most of the time, this means a becomes ā, as in context קָטַ֫ל, pause קָטָ֑ל.
8/11
Segolates that used to have a stressed *a (which has shifted to e in context) lengthen that to ā as well, as in כָּ֑סֶף or אָ֑רֶץ.

Sometimes, an old non-a vowel reappears before a guttural: *šāméʕ > שָׁמַ֫ע in context (e assimilates to a before ʕ), but שָׁמֵ֑עַ in pause. 9/11
This rule doesn't affect cases of a that developed through Philippi's Law and used to be *i:
*bínt- > context בַּ֫ת = pause בַּ֑ת
*mílk- > context מֶ֫לֶךְ = pause מֶ֑לֶךְ

And that's it! This lets you recognize and even predict the vast majority of pausal forms. 10/11
Now, some homework: give the context forms belonging to each of these pausal forms and explain how and why the two differ! 11/11 Image
Forgot to update the reconstruction here, that should be *yiqṭólū to be consistent with the other ones.

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More from @bnuyaminim

May 5
@PhDniX @lloydgonkillya Was reading about this today! I'm now convinced of the older opinion that Arabic /s/ was too far back to be represented with samekh. So shin was used instead. So kind of the same question as why Latin doesn't have theta, phi, or chi: no matching sound.
@PhDniX @lloydgonkillya Sometime in the early Islamic period there seems to have been a chain shift with ش /ç/ becoming /ʃ/ and س becoming more hissing. McDonald [sic] (1974) tries to date this based on the difference between Western & Eastern abjad...
@PhDniX @lloydgonkillya Maghreb uses س for ש and ص for ס as well as ض for צ. Mashriq uses what you'd expect, ش matching ש and س and ص matching ס and צ.
But we don't know how old both systems are.
Read 5 tweets
Mar 8
Some thoughts on the Proto-#Semitic word for 'woman, wife' on this #InternationalWomensDay.

The broad outlines of the reconstruction are clear, since many different languages have pretty similar forms. The stem must be something like *ʔV(n)θ-(a)t-. 1/11 Image
This *-(a)t- is the feminine suffix. From the same consonantal root, we also find some other words: #Arabic ʔunθā 'feminine', #Amorite(!) /taʔnīθ-um/, predictably bizarre Modern South Arabian forms like #Jibbali teθ, etc. (for Ancient South Arabian, see below). 2/11
Reconstructing the main word runs into three problems. From right to left:

1) *-at- or *-t- in the suffix?
2) *n or no *n?
3) *a or *i in the first syllable? 3/11
Read 11 tweets
Aug 11, 2022
How did Jesus pronounce his own name? Hint: it wasn’t Jesus. Or even Yeshua. Or anything at all like Yahashawa or the many variants diligently documented by @arabic_bad. 1/14
The pronunciations like Yahawashi etc. come from the idea that in the #Hebrew alphabet (especially the Paleo-Hebrew one), every letter represents a syllable. You can then read the original form of the name, יהושע (Paleo 𐤉𐤄𐤅𐤔𐤏) ‘Joshua’, as Ya-ha-wa-sha-i. Or something. 2/14
Other than pictures you see on the Internet, there is no basis for this way of reading Hebrew. It contradicts everything we know about how Hebrew was preserved, from how Hebrew names were spelled in Assyrian clay tablets to the reading traditions still used by Jews today. 3/14
Read 15 tweets
May 3, 2022
More of an article outline than a thread, but tweeting about an idea is more fun than looking up which 19th-century German already published it. So: a thread about the h in ʔĕlōhīm/allåhå/ʔilāh- etc. ‘god’, and why the #Hebrew word is morphologically plural. 1/20
Proto-#Semitic for ‘god’ can be reconstructed as *ʔil-, without *h. This is clear from #Akkadian il-, #Ugaritic i͗l, Hebrew ʔēl, maybe some others. Those last two are used both as common nouns and as names, uppercase-G ‘God’, ‘El’. 2/20
Meanwhile, there’s this other form, which reconstructs as *ʔilāh- (unchanged in Classical #Arabic). This is the basic word for ‘god, deity’ in Arabic and #Aramaic, e.g. Biblical Aramaic ʔĕlāh, #Syriac aloho/allåhå. 3/20
Read 20 tweets
Jan 12, 2022
The #Deltacron tweet made a big impression on me yesterday and I've been thinking about letter names ever since. One thing to note is that we like to pretend we know what the #Phoenician letter names were, but we don't really. Most of the names you see are actually #Hebrew. 1/10
That goes for names like "aleph". Sometimes you'll see reconstructed forms, like "ʾalp", which are closer to the #Greek names and partially also attested in the Septuagint of Psalm 119 (118 in Gk)—but there they're actually Hebrew too, of course. 2/10 en.katabiblon.com/us/index.php?t…
One place where the Greek and Semitic letter names show weird correspondences is with the sibilants. @pd_myers has recently published on this (paywall): academic.oup.com/jss/article/64… 3/10
Read 12 tweets
Nov 17, 2021
Crazy #Syriac word of the day, from our class reading yesterday: ܚܙܐܘܝܗܝ ḥzauy 'they saw him' (transcriptions again reflect West Syriac pronunciation). More letters in Syriac than in transcription! I wrote about the redundant suffix two weeks ago: 1/10
The III-weak plural ending ܘ- -aw as in ܚܙܘ ḥzaw 'they saw' turns into -au- before suffixes, written -ܐܘ- -ʔw- with an extra alaph to spell the hiatus (two vowels in a row). At least, this is the traditional explanation; forms like *ḥzaw-y turning to ḥzauy. 2/10
In 2010, Aaron Butts questioned this development in an article on the adverbial ending ܐܝܬ- -oiṯ, which shows the same change if it goes back to *-āyt (as seems most likely): 3/10 academia.edu/1432991/The_Et…
Read 10 tweets

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