Just to prove that they lie, on top of their lies. 
Micmac News June 1979 - NO THREAT TO COUNCIL - President Viola Robinson says 75 percent of its membership is Metis because all children of a non-status Indian woman are classified as Metis. @VeldonCoburn
bylaws Union of Nova Scotia Indians - Micmac News 1973 -03 - Membership in UNSI.
MicmacNews-1973-03.- Constitution and By-Laws Union of Nova Scotia Indians - sec 3.00 Interpretation, sec 3.10 "Indian" means , sec 3.12 A Metis -- these are the bylaws of the UNION OF NOVA SCOTIA INDIANS.
Micmac News 1975 - constitution and bylaws - sec 3.12 - A Metis - UNION OF NOVA SCOTIA INDIANS -- #UNSI
9th General Assembly - Union of NS Indians - Halifax NS February 1978 - MicmacNews-1978-02 - Nova Scotia Metis in UNSI Bylaws.
Volume 17 Issue 2 February - March 1975- Indian News - Native Women confront UNSI Board - Mr. Denny suggested that the Metis and Non-Status Indians set up their own organization. They did and got their own core funding in 1975.
Micmacs form new native group - Non-status Indian and Metis Association of Nova Scotia - MicmacNews-1990-09.
Form non status and metis association - all women executive - MicmacNews-1975-03.
cbu.ca - Indigenous-Affairs-Mikmaw resource centre - Katherine Sorbey - the first president of the Non-Status and Metis Association of Nova Scotia.
"Katherine Sorbey - founding member of the Non_Status Indian and Metis Association established in 1974, today the NCNS" "Katherine Sorbey - Mi'kmaq elder , historian"
"UNSI nominates executive slate for 77 - Kathy Brown Paul - former president of Non Status Indian and Metis Association of Nova Scotia - MicmacNews-1977-04." "MicmacNews-1976-01 - Fieldworker - Kathy Brown - in charge of the areas of Non-Status and Metis News."
The Mi'kmaw Resource Guide - UNSI - NCNS.
"union of nova scotia indian society act." "THE METIS PEOPLE 'CULTURAL & DEVELOPMENT' SOCIETY OF NOVA SCOTIA - incorporated 1979" --- There were 2 registered Metis associations in the 70's to represent Metis people, registered in Nova Scotia.
Metis social- political movement-by Lusty, Terry,-1973- publisher - Calgary - Metis Historical Society - Provincial map of Metis. #NovaScotia #Metis #UNSI
Micmac News 1976 - 02 - outreach program for status only - mentions Viola Robinson saying she supports Metis splitting from UNSI for their own funding.
Metis splitting from UNSI 1975 nova scotia Micmac News
I don't think I would trust someone's oral knowledge. @VeldonCoburn , or the groupies who just spout off what they hear from them, and have no idea of the history In NS.
There is no level they will not stoop to, to have their own historical revision within Nova Scotia. Metis National Council is not the only Metis in Canada. Sec17 - Daniels decision from the Supreme Court of Canada. - no consensus on who is considered Metis or NSI.
Constitutional meeting not a complete failure - MNC definition not approved by NCC March 1984 - New Breed News .
The Ontario Métis- characteristics and identity-by Evelyn Peters, Mark Rosenberg, & Greg Halseth 1991 - NCC has rejected MNC's definition of Metis.
Behind the Scene of the Send First Ministers Conference on Aboriginal Constitutional Affairs-05190.vol15-3 Mar 1984 New Breed- MNC trying to convince NCC on Metis Definition. ( NCC said No )
metismuseum.ca- New breed Magazine Winter 2006- Harry Daniels - order of Gabriel Dumont Gold- in the early 1980's as the president of NCC - He was the person responsible for putting Metis into the repatriated constitution.
letter from Harry Daniels to Kirby Lethbridge ( Labrador Metis Nation ) explaining who he meant to be considered as Metis in the constitution.
Acadia- the geography of early Nova Scotia to 1760 - Andrew Hill Clark - 1968 - those who had taken Indian wives were not encouraged to move to Port Royal, La Have became a metis settlement.
L'Acadie, des origines a` nos jours - essai de synthe`se historique - by Roy, Michel 1981 - Census of 1686 La Have and Mirligueche - several Indians and metis.
Tableaux synoptiques de l'histoire du Canada- édition rédigée pour l'enseignement classique et académique - by Le Jeune, L. (Louis) 1916.- La Heve - district alors peuple de metis.
Histoire des Acadiens - by Rumilly, Robert - 1955 -a coureur de bois, named LeJeune, runs from La Heve with the Metis.
Histoire des seigneurs de la Rivière du Sud et de leurs alliés canadiens et acadiens-by Couillard-Després, A-1912 - Therese de Saint-Castin daughter of the baron left many descendants - although all of these children of Saint-Castin were metis.
Janet Chute PHD ( expert court witness and historian in the Marshall Case) - A Good Day On The Aboiteau 2004 - study of the Acadian-metis of Eel Brook and Quinan area.
Janet Chute - A Good Day On The Aboiteau 2004- study of the Acadian-metis of Eel Brook and Quinan area- Introduction of the Author, who is familiar with the Acadian and Mi'kmaq history in southwestern Nova Scotia, due to actual research.
Janet Chute - A Good Day On The Aboiteau 2004- study of the Acadian-metis of Eel Brook and Quinan area-resulting in the rise of the early metis community-by evidencing a high degree of endogamy- intermarriage is restricted.
Le père Sigogne et les Acadiens du sud-ouest de la Nouvelle-Écosse - By Gérald C. Boudreau - sang mele - whites did not want to see their unmarried children mixing with the mixed blood race.
le pere Sigogne et les Acadiens du sud-ouest de la Nouvelle-Ecosse - Gerald C Boudreau.
Janet Chute - A Good Day On The Aboiteau 2004- study of the Acadian-metis of Eel Brook and Quinan area- wrote disparagingly of the dangers of encouraging -SangMele- Mixed Blood through intermarriage.
Janet Chute - A Good Day On The Aboiteau 2004- study of the Acadian Metis -Others have emerged from the Acadian-Mi'kmaq-metis matrix which dominated the fur trade until 1756 and found themselves counted solely as "Indians".
Royal Commission On Aboriginal Peoples Final Report Vol. 4 - Perspectives and Realities-by Royal Commission on Aboriginal Peoples (RCAP)-1996- New Brunswick Association of Metis and Non-Status Indians. " Some maritime Metis people particpated as Indians" - gov was well aware
of their distinct culture and identity.
Janet Chute - A Good Day On The Aboiteau 2004- study of the Acadian-metis of Eel Brook and Quinan area- Glode Farm and the Great Pubnico Lake metis community 1840 to 1930.
Janet Chute - A Good Day On The Aboiteau 2004- study of the Acadian-metis- A close look at the origins of the metis Mius-Miuse-Meuse family.
Janet Chute - A Good Day On The Aboiteau 2004- study of the Acadian-metis of Eel Brook and Quinan area-The existence of the Great Pubnico Lake became a best-kept secret - Indian Affairs had no records in their office.
William Wicken PHD expert court witness and historian for the Marshall case.
Shown by the 1708 census which records both Mi'kmaq and metis settlements at Mirligueche-26 August 1726-A Case Study in Mi'kmaq-New England Relations in the Early 18th Century - Bill Wicken.
trade with the Mi'kmaq and metis inhabitants living along the coast-26 August 1726-A Case Study in Mi'kmaq-New England Relations in the Early 18th Century - Bill Wicken.
William Wicken - Plaintiffs' Memorandum of Fact and Law.- pg 83-84. - Enormous diversity of the Aboriginal peoples of Canada.
Les stratégies de mobilité sociale des interprètes en Nouvelle-Écosse et à 1'Ile Royale, 1713 - 1758-Isabelle Ringuet 1999 - Wicken says doubts remain about the loyalty of the Metis interpreters- Saint- Castin and others like him.
The Metis in SouthWestern Nova Scotia - William Wicken - Oct 2004.
The Metis in SouthWestern Nova Scotia-William Wicken Oct 2004-This analysis takes note of studies of the metis community in Western Canada-fur trade fostered extensive intermarriage-early fur trade could only have occured through such ...
The Metis in SouthWestern Nova Scotia-William Wicken- Oct 2004-Philippe married into the Mi'kmaq community and was living with his wife at La Heve.
Wicken Report - these cases illustrate being metis was more than just a question of self-identity or of material and social conditions. People were metis because they were perceived to be by society.
Wicken Report - New Englanders were not always able to distinguish between the Mi'kmaq and metis .
Wicken Report - Marie Mius - Marie was neither French Acadian nor Mi'kmaq- She was Metis.
The Metis in SouthWestern Nova Scotia-William Wicken Oct 2004- Mirligueche (Lunenburg) where a distinct metis community had emerged in the years after it's settlement by the Compagnie des cents-associes in 1632.
The Metis in SouthWestern Nova Scotia-William Wicken- Oct 2004- Thus there emerged in this region a distinct metis community, composed of people who were neither Acadian nor Mi'kmaq.
Metis Communities were located along the eastern coast of Kmitkinag (Mainland Nova Scotia) - Encounter with tall sails and tall tales Mi'kmaq Society - William Wicken.
ENCOUNTERS WITH TALL SAILS AND TALL TALES- MI'KMAQ SOCIETY, 1500-1760 - William C. Wicken.-A métis community was established at La Hève pg 288.
Frenchmen.. had married a women of Mi'kmaq or metis heritage. - Encounter with tall sails and tall tales Mi'kmaq Society - William Wicken.
So yea, if you want to know the real history of Nova Scotia, maybe don't listen to the liars who instead of acknowledging and working with the Eastern Metis, they have instead, decided to engage in foul play and say they don't exist, disparage and shame people instead. 🤥😬
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