#TheDig has been causing quite a buzz this past week and we thought it would be a good time to revisit two archaeological digs that uncovered intriguing burials at our churches. So leave #SuttonHoo behind for now and come with us to Sutterby in Lincolnshire ...
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In 2015, a skeleton was found beyond the west wall of the church. Two femurs protrude, with hands clasped in front the the pelvis. These bones were radiocarbon dated to approximately 1050 - the very end of the era of Anglo Saxon rule, before the Norman Conquest of 1066.
Evidence of a church from this date hasn’t been found but it may have been a timber church of which all traces are now lost. The earliest building archaeology here dates to the 12thC - a rough stone foundation built directly on top of the older burial & an existing north doorway.
Back in 1981, archaeologists working at the late 11th-early 12thC chapel of Urishay Castle in Herefordshire would not have expected human remains, since the chapel had no burial ground ...
📷Urishay Chapel when we took it on.
However, they discovered some surprising intramural burials: several infants had been interred in front of the stone nave altars that once flanked the rood screen.
These early medieval burials provide fascinating archaeological evidence, but on a human level they also resonate with the profound experience of loss that transgresses the passing of time.
We don’t have any big digs lined up but #archaeology is a critical part of many projects. Archaeologists are currently monitoring work at Barmby on the Marsh as we pull up a concrete draining channel. It’s not Netflix movie material, but the soil can be full of surprises ...
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In some churches, you’ll find medieval carved stone grave markers known as cross slabs.
Some cross slabs were laid over graves, while others were standing markers. They all get their name from the central cross that is featured on most of these memorials.
Two examples, now leaning rather than standing, can be seen at St Decuman's, Rhoscrowther, Pembrokeshire. At All Saints, Bakewell*, Derbyshire, a wall of fragments in the porch showcases a wide variety of cross designs (first photo in this thread).
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Many cross slabs also feature other motifs which can tell us something about the person they commemorate. The earliest designs were heraldic and indicated rank, but by the 13th century they symbolised a trade or profession.
Ye Olde Inn. Ye Olde Sweet Shoppe. Ye Olde Cheshire Cheese…
The word ‘ye’ pops up all over the place – shop names to gravestones. But what if I told you that the first letter of ‘ye’ isn’t a ‘y’ at all but, þ - an Old English letter called thorn (or þorn).
But how do you get from þ to y? It all had to do with William Caxton’s printing press of 1476. Many of the type fonts used were imported from Germany or Italy. These fonts didn’t have þ, but they did have the letter Y. And so, þ was replaced with Y.
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Now, I’m no etymologist and this is only a skim of the story of thorn, but þ was pronounced ‘th’. It was never pronounced with a ‘y’ sound.
Saltfleetby church was built on a salt marsh. The landscape is melancholic. Long straight roads, drainage ditches, desultory farmsteads, big medieval churches. Flat land with empty horizons.
It all points to a long-lost prosperity... The clue is in the name: Saltfleetby. #thread
Until the 1600s this area was an international port trading with Scandinavia and Northern Europe. The name comes from salt-making which began in the Bronze Age and declined in the Middle Ages.
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There’s a Norwegian story about why the sea is salty. It starts at Christmas time. A poor man worries about feeding his family. He asks his rich brother for help. The brother will only help if he ventures into the underworld. The poor man agrees... and takes a joint of meat.
Could it be a canine St Christopher? In Eastern Orthodox tradition, St Christopher has at times been depicted as a cynocephalus - a race of dog-headed beings once believed to have walked the earth, along with other strange forms of human such as blemmyae, donestre, and skiapodes.
This idea did permeate to the West; German bishop and poet Walter of Speyer portrayed St. Christopher as a cynocephalic giant from Canaan, who ate human flesh and barked. Only after he was baptised did he receive a human head.
Today's #thread is brought to you by wonderful Welsh history blogger @hisdoryan!
Did you know that the 25th of January is St Dwynwen’s Day (Dydd Santes Dwynwen) here in Wales?
St Dwynwen is the Welsh patron saint of lovers. ❤️ ...
In the famous story, Dwynwen fell in love with Maelon Dafodrill but she was already betrothed by her father to another prince.
Dwynwen fled to the forest, where she prayed that God would make her forget her love. She fell asleep, and was visited by an angel with a potion that erased all memory of Maelon and turned him into a block of ice.
Really, it wasn’t until the 15th century that brick came back into widespread use.
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Traditional bricks were made simply from clay or a clay and sand mix.
For a good brick, you need two types of clay: a plastic clay and a sand-rich, non-plastic clay to off-set the tendency of the former to shrink and warp during firing.