Along with Vasudhaiva Kutumbakam, most abused & overused Sanskrit verse is:
"Ekam sad viprah bahudha vadanti"
Sitaram Goel in his book "Defense of Hindu Society" explores the psyche of "Hindus" using this verse out of context & the immense harm they have brought on themselves
Sitaram Goel dwells deep into what makes Hindus, especially leaders from the sangh often quote such Sanskrit verses. He lists two reasons
1) Psychology of surrender 2) Psychology of imitation.
He also give a road map to snap out of this situation.
Regarding the verse itself, it is from the Rigveda 1.164.46.
The full mantra reads as:
Indram mitram varunam agnim ahuh,
atho divyah sa suparNo garutman, ekam sad viprah bahudha vadanti,
agnim yamam matarivãnam ahuh.
"They hail him as Indra,as Mitra,as Varuna,as Agni,also as that divine & noble winged Garutman. It is of One Existence that wise ones speak in diverse ways, whether as Agni,or as Yama, or as Matarivan"
SRG asks : Why do modern Hindus quote only one fourth & not the whole mantra?
The first of the two problems which SRG dubs as "Hindu psychology of Surrender" is one where the modern Hindu wants to stake a claim for admission to the exclusive club of Monotheism maintained by the abrahamic religions.
The modern Hindu, SRG says goes to extraordinary lengths to convince the monopolises of monotheism that the earliest Hindu shastra, the Rigveda, also supports and sanctions what is supposed to be the ultimate goal of religion according to x'tian & mµslim theology.
This is a pathetic appeal from modern Hindu to monotheists that they should not be appalled by the multiplicity of gods & goddesses in the post Vedic Hindu pantheon & that they should judge Hinduism in terms of original aspiration rather than in terms of the latter day aberration
SRG says the Hindu psychology throughout this exercise is one of apology & of shamefacedness. The psychology of surrender is best symbolised by the well intentioned Hindu slogan of "sarva dharma samabhava" when it is extended indiscriminately to abrahamic cults.
Despite the modern Hindu's attempts at appeasing the abrahamics with such nonsense, the orthodox among the monotheists dismiss with contempt the Hindu claim of sharing the same faith with them fundamentally.
Craftier among monotheists take pity on this plight of poor Hindu & invite him to renounce his counterfeit religion in favour of the fully developed abrahamic doctrine
What basically SRG says is no matter what you say or do,they are out there spitting on you for being pathetic.
The second problem is the one which SRG identifies as "Psychology of imitation"
He gives the example of modern Sikh scholars who have, over the years, forced the message of the Sikh Gurus into monotheistic moulds.
SRG says Hindu society will never be able to combat or come to terms with abrahamic monotheism so long as Hindus continue to clothe Hindu spirituality in concepts borrowed from Monotheism. He says slogans like "sarva dharma samabhava" will fail spectacularly.
Sitaram Goel's solution to this:
1) Hindus have to re-awaken to the spirituality of our own Sanatana Dharma & base our evaluation of other religions & cultures on its premises. That will give us the requisite self confidence to counter all misinformed & malicious criticism.
2) Hindus have to study & scrutinise the sources from which abrahamic creeds derive their inspiration.That will give Hindus an insight into why the monopolises of monotheism have always been so impervious to appeals for goodwill & understanding among different sections of society
Do your homework Hindus, even those who you think to be the most clear headed amongst you might not actually be.
He donated to his blood to save a life, yet in the end all he got was a knife in the back.
If only we do our homework properly....
/end.
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A Hindu dharmika's reverence for Bharat and everything within its realm is embedded in our genes. We worship its holy kshetras, holy mountains, holy rivers, its holy plants & animals as mentioned in our Dharmashastras.
Everytime we Hindus take a sankalpa during any homa/puja, we invoke the names of many geographical entities within the realms of Bharat. From the lofty snow clad mountains of the Himalayas to the lush green forests of the Dandakaaranya to the plains of the Ramasethu.
Today will be remembered as the day when a bunch of sword wielding tractor driving terrorists rammed their way through police barricades & planted their flag over one of the forts of the capital city. All the while the leadership of the country looked in the opposite direction.
In the good old medieval days, an enemy planting his flag over your fort meant absolute defeat & humiliation. Kings in the olden days used to go out of the way to ensure that forts were well guarded. For in a fort was the prestige of not just the emperor, but the entire empire.
The symbolism of forts was never lost on the rulers of the past. For example Vijayanagara emperor Vira Narasimharaya used to ask for daily reports from his Dandanayaka on the security arrangements at all the important forts that he controlled.
Hindu rulers of the past knew how to punish lowly mlecchas when they overstepped the line & insulted our faith.There was in instance where Aliya Ramaraya of Vijayanagara, who was actually very tolerant of turushkas,actually punished them in a fitting way for insulting our deities
Aliya Ramaraya recruited a large number of turushkas into the Vijayanagara army. There was an occasion where 2 such turushka officials came to the capital in order to receive payments for the services which was due to them.
During that time the turushkas were seated in the durbar & a wild boar passed them at a distance outside. At the sight of the boar the two turushkas spat on the ground. The boar as we know is not only avatara but was also part of the royal insignia of the Vijayanagara empire.
Surya Temples mentioned in the map are no ordinary teerthas. They find mention in the Skandapuranam.The sthalapurana of each one of these temples is explained in detail by Skanda to Agastya muni. Its worth having a look at the puranic description of each of these teerthas
Lolarka is considered to be the foremost among of Surya teerthas at Kashi. It came to be known by that name since Surya was very eager to see Kashi when he came down to test the then ruler of Kashi, Divodasa. Its exact location is given in the below shloka (2)
As the above Shloka mentions,Lolarka was established in the southern direction of Kashi at the confluence of Asi river & Ganga. Skanda also mentions a number of benefits to be had by having a Darshana of Lolarka. A darshana of Lolarka on Rathasaptami removes all paapa. (3)
Bhandaru Lakshminarayana, a musicologist during the reign of Shri Krishnadevaraya records in his work, the Sangitasuryodaya on how the great Hindu king crossed the Krishna river & burnt down the whole of the यवनजनपदं (muhammadan kingdom) & captured the 3 sons of the sultan.
The Sangitasuryodaya is one among the 9 important musicological treatises written during the Vijayanagara era. The others are Sangitasara by Vidhyaranya, Taladipika by Tippendra, Sangitakalanidi by Kallinatha, Bhandaru Vittaleshwara's commentary on Sarangadeva's Sangeetaratnakara
Bhandaru Lakshminarayana's Sangitasuryodaya, Achyutadevaraya's Talakalavriddhi, Ramamatya's Swaramelakalanidhi. Carnatic music owes a lot to all the above works. Among all the works,the Sangeetaratnakara deserves a special mention? Why? Because it was almost lost due to invasions
Historian MH Rama Sharma's account of the plunder of Hampi.
"The arrival of the mussalman army on the 6th day(after Talikota war)
sealed the fate of Vijayanagar and its citizens. The gathering
gloom soon burst upon them in a storm by opening the flood
gates of hate and lust.(2)
No quarter was given and no pity shown.
Neither age nor position nor sex was excepted. Day after day
the slaughter of civilians went on unchecked till blood ran into
rivers. Then the victors turned to despoil the palaces and dese-
crate the pagodas(Temples) (3)