Contrary to the popular belief, the passing of Bentinck’s resolution of 1835 on Indian education, which substituted English education for indigenous education, did little to make the victory of Anglicists’ over the orientalists complete. 1/15
Governor-general Auckland, who succeeded Bentinck, had to confront significant public unrest in Bengal. In his short minute in August 1836, he gave the first indication that he was open to a compromise in the face of strong Indian and orientalist opposition. [2/15]
Some notable individuals who played crucial roles in keeping the Anglicists vs Orientalists debate open were; Sanskrit scholars Ram Camul Sen and Radhakant Deb, and orientalists like William Adam, Lancelot Wilkinson, and Brian Hodgson. [3/15]
Ram Camul Sen, a descendant of Bengali king Ballal Sen, had left his village in Hooghly for Calcutta in 1790, at the age of 7. He taught himself English, Sanskrit, & Persian, and was soon appointed as a clerk's assistant in the Calcutta chief magistrate's office. [4/15]
In 1829 H. H. Wilson, then secretary of the Asiatic Society proposed that members of the Bengali intelligentsia, including Ram Camul Sen, would be given the membership of the society. By 1814, he had been appointed the first "native" manager of the Hindoostanee Press. [5/15]
Two remained in touch even after H.H. Wilson left for Britain, appointed as the first professor of Sanskrit at Oxford. In his letters, Sen kept making a case for ‘vernacular’ based instruction in India and urged Wilson to keep writing about it in British publications. [6/15]
Radha Kant Deb, a leader of the Calcutta conservative society, gave further evidence of this by arguing that the anglicist policy was creating social problems by weaning Indian youth away from traditional occupations through false hope for employment in government jobs. [7/15]
Deb, instead, advocated for a system of agricultural and industrial schools that would teach useful skills in ‘vernaculars’. Some of his thoughts paved the way for a compromised vernacularist program that found mention in a new educational directive in 1854. [8/15]
William Adam, on other hand, pressed the demand that the British should devote their efforts to improve the extensive system of village schools (in vernacular medium) that were already in existence throughout the reaches of Bengal and Bihar. [9/15]
It was not only William Adam who was pressing for vernacular education, but two other officials; Lancelot Wilkinson and Brian Hodgson also advocated for using the government funds to diffuse western knowledge through vernacular languages. [10/15]
Wilkinson, an assistant resident at Bhopal, was engaged in a unique experimental educational scheme in Sehore (MP) during the 1830s, which involved working closely with local pandits who were to combine traditional Indian learning with that of the West. [11/15]
This experiment was widely discussed, especially because of the way in which western Physics was reconciled to indigenous traditions by pandits such as Omkar Bhatta, who published a Hindi work comparing the Siddhantic, Puranic, and Copernican astronomical systems. [12/15]
Other works combining western & Indian astronomy & written in Indian languages were published & distributed to local schools. Wilkinson wanted to draw Indians into the making of the education process, which was famously underscored by his experiments with Sehore pandits. [13/15]
And, Hodgson, who first used the term ‘Macaulayism’, tried to create a system of national schools where western ideas & spoken languages would come together to create a great number of educated individuals, who would be familiar with their own country’s pressing problems. [14/15]
So, Auckland’s minute and the 1841 & 1854 directives indicate that the general victory of the anglicists was not a complete one. The orientalists/vernacularists had managed to shift the debate to its prior focus on the competing merit of classical oriental learning. [15/15]
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If Kipling was culturally an Indian child who grew up to become an ideologue of the moral and political superiority of the West, Aurobindo was culturally a European child who grew up to become a votary of the spiritual leadership in India.(1/17)
If Kipling had to disown his Indianness to become his concept of the true European; Aurobindo had to own up his Indianness to become his version of the authentic Indian. Though Aurobindo symbolized a more universal response to the splits that colonialism had induced. (2/17)
Aurobindo Ackroyd Ghose- the Western middle name was given by his father at birth- was the third son of his parents. The Ghoses were urbane Brahmos from near Calcutta and fully exposed to the new currents of social change in India. (3/17)
In 1903, a British military expedition crossed into the long-isolated and inhospitable land of Tibet - but the pseudo-diplomatic mission became a bloody assault. It rarely finds mention in the grand histories of the British Empire. #History
There were extraordinary characters involved in the invasion. Chief among them was Colonel Francis Younghusband, the head of the mission, admired by the likes of Bertrand Russell, H.G. Wells, & John Buchan. Another key figure was Brigadier-General James Macdonald. #History#Tibet
Along with another 18000, accompanying them was the mission's Principal Medical Officer and official archeologist, Dr. Laurence Waddell, a man who is still regularly described as a real-life Indiana Jones. He was considered a leading British authority on Tibetan culture.
The people of India most accessible to the Europeans were their domestic servants. Most newcomers to India commented on the large number of servants which even a modest European household contained.
Captain Thomas Williamson, the author of the first British guide book for India, The East Indian Vade Mecum, London, 1810, explained a large number of servants largely due to “the division of Indians into sects, called by us castes.” #history#lessons#education#decolonization
Williamson lists 31 kinds of servants that a gentleman would need for his home and office, depending on his occupation and status. The servants described Willamson were divisible into an upper and lower category.
Throughout the 18th century, members of the British East India Company reported their discoveries of native scientific and technological practices to the Royal Society. Here, listing out some of those discoveries (in their own words). 1/5
Issac Pyke, governor of St. Helena, writes on the manufacturing of mortar in Madras that forms a “stucco-work” surpassing any known European composition, particularly “Plaster of Paris...in smoothness and beauty” and it is as durable as “marble”. 2/5
Robert Coult, a doctor in Calcutta, describes a method of smallpox inoculation practiced by Bengali Brahmins at least a century before Lady Mary Wortley Montague pleaded with British doctors to adopt this practice (and almost two centuries before Edward Jenner). 3/5
This paper, drawing on ethnographic fieldwork, examines how a wealthy class of farmers that is increasingly involved in urban business uses a combination of party connections, cash, & coercion to capture & maintain power at the expense of SCs in Punjab.
The SCs may not be capturing political power, but they are often asserting their cultural distinctiveness in a variety of ways and resisting Jat dominance in panchayats and in gurdwara management committees.
It is not uncommon to see cars with stickers proudly proclaiming their owner to be the son of a Chamar, and many SCs are flocking to religious institutions known as Deras that promise the equality and inclusion that the Jat-dominated Sikh Panth has reportedly failed to foster.