The story of Tehran Street in Seoul, South Korea.

In the 1970s, Tehran and Seoul became sister cities and renamed streets for eachother.

Tehran Street, Seoul was located in a farmland area called Gangnam.

It would soon grow to become Seoul's most important economic hub...
Teheran-ro got its name in 1977, following a visit by Tehran's mayor.

Tehran was more developed than Seoul at the time. What is now Teheran-ro was mostly farmland and gravel.

But in the decades that followed, Gangnam grew into an economic hub as Korea's economy boomed.
When Tehran Street was named, the name was largely aspirational- expressing hope that Seoul could grow like Tehran had

Teheran-ro indeed grew quickly.

Today Gangnam is a business and tech hub- and Teheran-ro it's biggest street, nicknamed "Tehran Valley," after Silicon Valley.
Tehran also got its own Seoul Boulevard and Seoul Park, located in a green, attractive area in the city's north.

After 1980, these links lessened between the countries, only to pick up again in the 1990s.

Reminders of past friendship and dreams persist in the urban fabric:
Further reader on Teheran-ro:

"Iran was the only oil-producing country that supplied oil to South Korea during the 1973 oil crisis.

In the 1970s, some 200,000 South Koreans earned foreign currency in Iran, working at numerous construction sites. "

koreaherald.com/view.php?ud=20…
"The plaque commemorating Teheran-ro contains only Persian and Hangul, one of the only signs in the area without an English translation – a memory of a moment when the global exchanges fueling the country’s growth were made without any Western parties."

minervaquest.com/2019/01/31/teh…
"When they changed the name they wished Seoul to achieve a remarkable growth like Tehran.

Now, nearly after 50 years, Seoul has really become one of the biggest cities in the world. So we can tell that the wish came true!"

mercureseoul.com:51238/us/magazine/ma…

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Alex Shams

Alex Shams Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @seyyedreza

24 Sep 20
Proposed designs for the Palestinian flag, submitted by readers to Filastin magazine amid the 1929 Palestinian Revolt against British colonialism and Zionist incursion.

Arab colors were a constant, and some included the Jaffa orange and/or the Cross and Crescent

THREAD:
The addition of orange to the Arab colors reflected the importance of the Jaffa orange in Palestine's coasts

The Cross & Crescent, meanwhile, was likely an inclusive Arab response to the Zionist mvmt's use of exclusively Jewish symbols

More info: plaza.ufl.edu/tsorek/article…
Beginning in the mid-1800s, citrus groves were planted around Jaffa in Palestine's central coast, and became a key prt of local identity and economy.

The famous "Jaffa orange," appropriated by Israel as their own symbol following the mass expulsion of Palestinians in 1948
Read 12 tweets
21 Sep 20
Historical gems from/about Pakistan, found in Tehran’s second hand book markets
First off is this 1966 magazine of The Voice of Pakistan, the Persian-language Pakistani radio station that broadcasted nightly into Tehran

On the cover is “Hazrat President,” Ayub Khan, as he was referred to in the Persian
The magazine was printed in Karachi and flown by post to a Tehran- notice the postal stamps
Read 14 tweets
13 Sep 20
The countryside of Lorestan, in western Iran, is dotted by dozens of old bridges and aqueducts.

They carefully bring precious water down from western Iran’s springs and glaciers across great distances. ImageImage
Qaleh Hatem Bridge, Negar Borujerd, is an example of both in one.

It’s an aqueduct across a river that connects an old castle on the hill with the town across the river, and also separates drinking water from that used for watering the fields along the riverside. ImageImage
Among the hillsides, pools keep water together for irrigation, and they serve as watering holes for shepherds and nomads bringing their flocks to drink up. ImageImageImage
Read 4 tweets
23 Aug 20
The moment you enter Harun Vilayat Imamzadeh shrine in the heart of the old city of Esfahan, Iran, you’re overwhelmed by the walls - covered from floor to ceiling in tiles and murals depicting some of Islam's holiest figures. Image
To the right, Imam Ali alongside Imams Hassan and Hossein; to the left, the Prophet with a veiled face. They are surrounded by angels and animals commonly associated with them. Imam Ali is represented by a lion, for example. The fire above their heads is the equivalent of a halo. ImageImage
The shrine - and many others like it - give lie to the popular misconception that Islam forbids representation.

It forbids idol worship, not simple depiction, and at different times and places these rules have been interpreted quite differently. ImageImage
Read 5 tweets
15 Jul 20
.@HAZINEblog publishes reviews of archives across the Middle East and helpful tips for researchers - from Tehran's best archives to Istanbul's best historical libraries, and everywhere in between.

Check out their work - and support their fundraiser:

hazine.info/donate/
"The al-Hakim Library services the tens of thousands of students and scholars of the Najaf seminary, and thus can be considered the chief reservoir of Shi’ism as a school of thought"

hazine.info/al-imam-al-hak…
"Famed for its large collection of ancient Georgian manuscripts and Imperial Russian documents, the archive also preserves primary sources that are of great value to Ottoman and Middle Eastern scholars."

hazine.info/georgiaarchive…
Read 6 tweets
11 Jul 20
"Turkey’s Christian community is vanishing, and with it the diverse fabric of our country.

Turkey will be immeasurably poorer if that heritage is lost."

washingtonpost.com/opinions/2020/…
A lot of analysis celebrating the conversion of Hagia Sophia back into a mosque focuses on Turkey's historical struggle with colonialism and Ataturk's brand of secularism - and feels a bit like projection from elsewhere.
It must be contextualized in context of Turkey's relations with Christian communities- from the Ottoman period, the Genocide, and the discrimination since (like the 1955 riots) - and the current mobilization of Islamic Turkish nationalism in the repression of Kurdish communities
Read 6 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!