"The plaque commemorating Teheran-ro contains only Persian and Hangul, one of the only signs in the area without an English translation – a memory of a moment when the global exchanges fueling the country’s growth were made without any Western parties."
Proposed designs for the Palestinian flag, submitted by readers to Filastin magazine amid the 1929 Palestinian Revolt against British colonialism and Zionist incursion.
Arab colors were a constant, and some included the Jaffa orange and/or the Cross and Crescent
THREAD:
The addition of orange to the Arab colors reflected the importance of the Jaffa orange in Palestine's coasts
The Cross & Crescent, meanwhile, was likely an inclusive Arab response to the Zionist mvmt's use of exclusively Jewish symbols
The countryside of Lorestan, in western Iran, is dotted by dozens of old bridges and aqueducts.
They carefully bring precious water down from western Iran’s springs and glaciers across great distances.
Qaleh Hatem Bridge, Negar Borujerd, is an example of both in one.
It’s an aqueduct across a river that connects an old castle on the hill with the town across the river, and also separates drinking water from that used for watering the fields along the riverside.
Among the hillsides, pools keep water together for irrigation, and they serve as watering holes for shepherds and nomads bringing their flocks to drink up.
The moment you enter Harun Vilayat Imamzadeh shrine in the heart of the old city of Esfahan, Iran, you’re overwhelmed by the walls - covered from floor to ceiling in tiles and murals depicting some of Islam's holiest figures.
To the right, Imam Ali alongside Imams Hassan and Hossein; to the left, the Prophet with a veiled face. They are surrounded by angels and animals commonly associated with them. Imam Ali is represented by a lion, for example. The fire above their heads is the equivalent of a halo.
The shrine - and many others like it - give lie to the popular misconception that Islam forbids representation.
It forbids idol worship, not simple depiction, and at different times and places these rules have been interpreted quite differently.
.@HAZINEblog publishes reviews of archives across the Middle East and helpful tips for researchers - from Tehran's best archives to Istanbul's best historical libraries, and everywhere in between.
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"The al-Hakim Library services the tens of thousands of students and scholars of the Najaf seminary, and thus can be considered the chief reservoir of Shi’ism as a school of thought"
"Famed for its large collection of ancient Georgian manuscripts and Imperial Russian documents, the archive also preserves primary sources that are of great value to Ottoman and Middle Eastern scholars."
A lot of analysis celebrating the conversion of Hagia Sophia back into a mosque focuses on Turkey's historical struggle with colonialism and Ataturk's brand of secularism - and feels a bit like projection from elsewhere.
It must be contextualized in context of Turkey's relations with Christian communities- from the Ottoman period, the Genocide, and the discrimination since (like the 1955 riots) - and the current mobilization of Islamic Turkish nationalism in the repression of Kurdish communities