This review of a book on Hindu Astronomy (by a Gora) published in Nature magazine published in the year 1896.
cc @jayasartn @Koenraad_Elst
Two things to note:
1) Astronomical data in Hindu texts contradicts AIT and it makes the book reviewer uncomfortable.
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2) Hindus had a more accurate estimate of the rate of precession than Ptolemy but check any book on astronomy and its section on Precession, it simply ignores Hindu contribution (which IMO is original, Greeks borrowed from us) with proud mention of Hipparchus and Ptolemy.

2/
"He begins by a discussion of the ancient zodiac, and its general correspondence amongst the Indians, Chinese, Chaldæans, Arabians, and Egyptians;
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treats also of the other division of the ecliptic into so-called lunar mansions; and shows the bearing of this upon the probability that the Hindus had originally migrated from Central Asia into India.
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This, however, is a view which probably few at the present time would dispute, as that is understood to be the original home of the Aryan race.
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It is when we come to the astronomical calculations with regard to the movements of the planets, the precession of the equinoxes, and the prediction of eclipses, that the problem of the source and origin of the astronomy contained in the Hindu books stands before us.
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Now as to the precession of the equinoxes, H. T. Colebrooke (who afterwards became the second President of the Astronomical Society, succeeding Sir William Herschel) pointed out in 1816 (“Asiatick Researches,” vol. xii. p. 221),
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that the Hindus “had approximated to the true rate of that motion much nearer than Ptolemy, before the Arabian astronomers, and as near the truth as these have ever done since.”
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The Hindus, indeed, appear to have reckoned it at one and a half degrees in a century, which is equivalent to a revolution in 24,000 years; whereas Albatenius, the earliest of the Arabian astronomers who improved upon Ptolemy,
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made it a degree in 66 years, which amounts to a revolution in 23,760 years. The true value of this is about 25,800 years; but though the Hindu is nearer it than the Arabian, the difference is hardly enough to warrant us in concluding that the two are independent.
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Source: nature.com/articles/05519…

This is the book mentioned in the article.
archive.org/details/hindua…

11/11

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More from @Hiranyareta

10 Mar
Please pay attention to what Gandhi is saying.

" There is no reason to believe that any historical figure was the incarnation of God or God as a historical figure was born in human or any other form".

That's the end of Vaishnavism.
Who are these "Hindu reformists"? you mean Brahmos and Arya samajis?

Sanatana Dharma may survive after this but Vaishnavism won't. Smiling face

Read 7 tweets
10 Mar
इस हिंदूओं को ठगने वाली "मुँह में राम दिल में अल्ला/जेहोवा" विधा को राजनीति में लानेवाला गाँधी था।
Pushtimarg Vaishnavism mein aisa maante hain kya ki Bhagwan Ka Avatar nahin hota, Ishwar Avatar leta hai yah human mind ki imagination hai aur Ram Ravana se bade Rakashas the?

Lol! Kya Bhai, Ab Sekoolar-Savarna propaganda ko bhee counter karna padega, wo bhee aap jaison se?

Read 21 tweets
9 Mar
पहले गाँवो में बियाह-कटवा होते थे जो लड़के या लड़की के बारे में कुछ झूठ लड़की या लड़के वाले को बताकर शादी कटवा देते थे। मेरे गाँव एक चाचा की बारात जब गयी तो वहाँ लड़की के घर वाले बिना द्वार-पूजा हुये ही दूल्हे को घर के अन्दर ले गये यह कहकर उनके यहाँ ऐसी ही परम्परा है।
1/
उनको एक कमरे में ले जाकर बैठा दिया गया। फिर नाउन (नाई की स्त्री) आयी और उनका नाडा़ खोलने लगी। वो हड़बडा़ गये और बोले ये क्या कर रही हो? तब वो बोली की आप के बारे में खबर आयी है कि आपके पास बन्दूक नही है और आप हिजडे़ हैं। तो अगर आप जाँचने नहीं देंगे तो यह विवाह नहीं हो पायेगा☺️
2/
तब उन्होने कहा कि जब ये बात है तो अच्छी तरह से जाँच कर लो और अपना पाजामा खोल दिया।
तो वैसा ही कुछ सिस्टम यहाँ भी होना चाहिये।
3/
Read 4 tweets
8 Mar
In fact, it's exactly the opposite. Here superiority of Gyankanda (Upanishad) over Upasana Kanda and Karmakanda is being stated as a Siddhanta of Smarta-Sharuata parampara.
This isn't Smarta belief but must requirement for any Sampradaya to be a Vedic one.
1/
What Tulsidas saying in that poem from Gitavali is very subtle and profound Vedic Siddhanta that one has to leave the means (in the form of Karma Kanda and Upasana Kanda) to realize the goal of Gyanakanda (Upanishads).
Let me do some quoting.

2/
Read 11 tweets
8 Mar
अगर धर्म और भगवान में से एक चुनना पडे़ तो किसको चुनेंगे? इसपर गीतावली से गोस्वामी तुलसीदास का यह पद:

सुनहु राम मेरे प्रानपियारे।
वारों सत्य बचन श्रुति-सम्मत, जाते हौं बिछुरत चरन तिहारे ॥१॥
1/
भावार्थ: [भगवान् रामके मुखसे वनगमनका प्रस्ताव सुन माता कौसल्या कहने लगीं-] "मेरे प्राणधार राम ! सुनो, जिनके कारण तुम्हारे चरणोंका वियोग होता हो, उन श्रुतिसम्मत सत्य वचनोंको मैं तुम्हारे ऊपर निछावर करती हूँ॥१॥
2/
बिनु प्रयास सब साधनको फल प्रभु पायो, सो तो नाहिं संभारे।
हरि तजि घरमसील भयो चाहत, नृपति नारि बस सरबस हारे ॥२॥
3/
Read 10 tweets
26 Feb
भगवान श्रीराम इतने सीधे और सरल हैं कि बार-बार परीक्षा देते रहते हैं। भगवान श्रीकृष्ण ऐसा कभी नहीं करेंगे। ☺️
विश्वामित्रजी जानते थे कि दशरथ के पुत्र के रुप में भगवान ही हैं इसीलिये उनको लेने गये थे।
1/
गाधितनय मन चिंता ब्यापी। हरि बिनु मरहिं न निसिचर पापी॥
तब मुनिबर मन कीन्ह बिचारा। प्रभु अवतरेउ हरन महि भारा॥

2/
भावार्थ:-गाधि के पुत्र विश्वामित्रजी के मन में चिन्ता छा गई कि ये पापी राक्षस भगवान के (मारे) बिना न मरेंगे। तब श्रेष्ठ मुनि ने मन में विचार किया कि प्रभु ने पृथ्वी का भार हरने के लिए अवतार लिया है।
3/
Read 23 tweets

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