As @YashicaDutt has won the Sahitya Akademi Yuva Puraskar 2020 literary award for her memoir "Coming Out As Dalit," a short #THREAD on what really stuck me with me after reading the book.
The main story is very compelling. Yashica narrates her relationship to her caste identity, in detail, over decades. She puts her story in a broader social context.

What still plays in my mind today is her discussion of #Ambedkar.
I went into the book knowing a lot about #Ambedkar. I've read many of his writings. I teach about Ambedkar, including his fraught relationship with Gandhi, his religious ideas, his role in crafting the Indian constitution, his legacies today, and more.
@YashicaDutt wrote about Ambedkar and the stakes of his ideas and actions in a way that made them real, even visceral, for me.

Hearing his story in her voice changed how I see #Ambedkar. It helped me understand him and his meanings in a new way.
You can read some of Yashica Dutt on Ambedkar here.

But, really, don't miss out. Read the whole book. alephbookcompany.com/coming-out-as-…

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More from @AudreyTruschke

13 Mar
This sort of sentiment reflects a common misunderstanding about the academic study of religion.

So, let's do what we do as scholars -- Treat this as a teachable moment.

A short #THREAD
We want to distinguish two different contexts --

Practicing a religion.
Academically studying a religion.

There is overlap in the sense that practitioners can also engage in the academic study of their religion. But the two contexts are different, with distinct precepts.
First -- Practitioners. Most people encounter religion in in this context, at temple, in church, at mosque, or in home practices.

Commonly (although far from always), there is an assumption to have a voice in this context, you should be a member of the given religious group.
Read 12 tweets
6 Mar
So, folks, education is really important. Otherwise, you keep yourself ignorant and, even worse, perpetuate hateful ideas.

In this #THREAD are topics that some people seem confused about recently with resources for those who want to fix their ignorance.
The nexus -- uncomfortable for so many of us -- between Hindu nationalism and white supremacy. Yes, that's a real thing. One take on that here: asiatimes.com/2019/12/bigotr…
another take, delving into a slightly deeper past (although not that far into the past because Hindu nationalism is a pretty recent phenomenon, historically-speaking): aljazeera.com/opinions/2018/…
Read 12 tweets
6 Feb
As we all watch Hindu nationalists burn effigies of foreign women...

It seems a relevant moment to bring up a light change, made on a legal advice, to The Language of History (my most recent book). Take a look for yourself. I had to take out "Hindutva" here to publish in India:
Background knowledge --

India censors stuff all the time -- books, movies, news, etc. This isn't new, but it has ramped up with the BJP in power since 2014. They use colonial-era laws that were designed to restrict Indian freedoms and extrajudicial means (e.g., violence).
Largely because of a high-profile lawsuit concerning an academic book in India several years ago, publishers now act with caution.
Read 9 tweets
6 Dec 20
28 years since a mob destroyed the #babrimasjid, a rare Babur-period mosque. How much do you know about this event and its repercussions?
On some of the lead-up to this terrible event:
Basic timeline of key events (note that 300+ year gap between events 1 and 2... the #babrimasjid dispute has always been a modern issue, not a premodern one): bbc.com/news/world-sou…
Read 7 tweets
20 Oct 20
Folks, I'm on a real bender of reading up on colonial-era India (don't judge; this is just how historians are). My recent and current reading lists include:
Durba Mitra's Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought amazon.com/Indian-Sex-Lif…
Debjani Bhattacharyya's Empire and Ecology in the Bengal Delta: The Making of Calcutta amazon.com/Empire-Ecology…
Read 6 tweets
4 Sep 20
To suspend this professor is a horrifying example of Western hegemony, cultural ignorance, and anti-Chinese bias.

@USC -- There are words in lots of languages that sound off to English speakers. Learning and overcoming one's own biases are part of learning a foreign language.
A few examples -- Lahore.

I once had an English-only American tell me that Pakistan should change the name of Lahore, to avoid confusion in English. No joke. I responded: "Maybe you should learn Urdu."
Sikh. As in, imagine in an intro to South Asia course, "The person you see on this slide is Sikh."

Note that there is a clear difference between the Indian term (in many languages) "Sikh" and English "sick", but English-only speakers usually cannot hear the difference.
Read 7 tweets

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