Philosophically, the West is Noun-Heavy. This means
=> It seeks represent a State in Time
=> This has crept into every discipline - whether it is Psychology or Medicine or Physics - (Eg., Particle Physics)
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This has implications for the daily life.
=> It seeks to concretise every Fascination of the Mind. Artha and Kama gain significant over emphasis.
=> This results in Diversity of Material in Life. Hence, the Product Mindset of the West.
Modern Industry has imbibed this.
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There are other serious implications. What does this Noun-Heaviness or Noun-Fascination do to the language?
- It tends to convert the Verb/Adjectives too into Noun, in excess.
- As a result, it has a fascination for the Abstract Noun.
Eg., Liberty, Confession, Development
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What does this to do the daily life?
- It tends to give greater focus to the transient states of the present
- The moment we give a noun to our transient state, we are likely to be caught in it.
- Give something a shape, it will trap you within.
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Lets see some examples.
1. I am disturbed
is a frequently used sentence in today’s India. Our elders would not use this sentence. They would say “I felt disturbed”.
In Hindi, a more frequently used sentence is - “Mujhe Dukh hua”.
Transience vs Permanance.
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One more example
2. Failure
In Indian languages, its pucca equivalent is almost not used at all. In Hindi, common man will say “Woh Haar Gayaa”. “Haar” as a state is more an intellectual indulgence. “sOlu” is less used in spoken Kannada.
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That does not mean that we are not changing. With exposure to English, there is an excess of abstract nouning Verbs constantly happening and as a result our lexicon is changing. As a result our thought as well.
We will come back to that.
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Not excessively converting Adjectives/Verbs into Abstract Nouns comes from
-Bharateeya mindset to not give credence to impermanent transient states.
-Seeing life as a journey from state to state. Emphasis is on journey.
Gaze at the State, you will get stuck at the State.
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We are a Journey Culture and Action Culture. Moving from One State to another State requires Action. Hence, we are a Verb Culture.
State Cultures want to understand the State (the Maya) in excess than required. They are fascinated with the State.
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More the States the Merrier. State has strong relationship with the Material . Hence, the fascination with the Material. Hence, a fancy for creation of more Products. Srishti gets emphasis.
Journey Culture aims for Sthiti. Be Stable, Be Dynamic but be in Equilibrium.
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Journey Culture controls the need for Material and hence the need for Products. It focuses on the Journey being beautiful with everything being balanced including the Material.
In Summary, Philosophy shapes Language. In turn, Language shapes Philosophy.
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Now, for a more serious concern.
This is changing in India rapidly.
1. Gradually, Indian languages are acquiring ‘Noun-Heaviness’. English influence.
2. Social Science is heavily pushing ‘Nouns’ into our Lexicon.
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What are we to do
1. Proper Decolonization requires that we continue to be Verb-Languages and minimally indulge in Verb-Nouning/Adjective-Nouning.
2. Build a Security Net around Western Ideas while translating them or engaging with them.
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3. Take is Head-On.
- Begin Verbing excessive English Abstract Nouns (especially Academics)
Perspective of Life comes from the language. Language does not mean merely grammatical structure but the
- process of creating words.
- nature of words as well.
In a Noun-Heavy Language, where the Infinite is more captured as Nouns, it leads to the over glorification of the ‘State’ - either in the present or in the future. It results in more Dogma.
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In a Verb-Heavy Language, you will always represent a Moment in the form of a Verb.
Action is more representative of transience and change. You do not accord more importance to anything that happens in a particular period.
Problem Solving in the Society ought to start with DiscourseBuilding. This is a huge thing and encompasses many different things.
Understanding, Analysis, Framing, Synthesis, Conceptualization, Articulating is one part of it.
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But it ought to be followed with socialising, negotiating, interfacing, collaborating, resolving, implementing, correcting and so on.
And you are not doing this with non-living beings. You are interacting with living beings at scale.
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Therefore, even the initial parts of Analysis to Framing to Conceptualizing ought to be done with an Exploration Mindset.
Those who aspire to be a Leader in the Social Space ought to remember this. Anybody who has built large social organisation has excelled in both parts.
The Political Plane is the most stated/visible/noisy - for it determines the administration & order.
India has been at various times
- a Collection of Janapadas
- a Collection of authoritative Kings
- a Collection of Federations
- a Collection of Emperors
This is a thread of gratitude to the great Dharampal.
He opened our eyes to a different Bharateeya Civilization in the pre British era than what was taught to us at school, college and thereafter by the modern historians.
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Thanks to Rashtrotthana Parishad for publishing his works again. Even more important to thank Claude Alvarez for publishing Dharampal through his Other India Book House, Goa - when nobody cared for Dharampal. @Rashtrotthana_P
I read Dharampal some 15 years back. His work was freely available on the net for download. After a couple of essays I decided buy them and ordered copies from the publisher which was delivered over post.
Ever since I have recommended and forced many to buy & read Dharampal.
- A queen of Pallava Rajasimha, Pallava Dynasty
- Played a key role in the construction of the Kailasanatha Temple at Kanchi
- Its current form largely is thanks to her initiative
- A Sanskrit Inscription there notes it
(25/n)
26. Kundavai - 10/11th Century, A Chola Queen
-Elder sister of Rajaraja-I
-D/o Sundara Chola Parantaka-II & Vanavan Mahadevi
-Great Temple Builder
:Vishnu, Shiva & Jain Temples at Rajarajapuram
:A Tirthankara Shrine at Tirumalai
:A Hospital at Tanjore
(26/n)
27. Kunkuma Mahadevi, 8th Century AD
- Temple Builder, Philanthropist
- Sister of Chalukya Vijayaditya
- Wife of Alupa King Chitravahana, Banavasi
- Constructed a large Jaina Temple
- Performed the Ceremony of Hiranyagarbha