#ProblemSolving #DiscourseBuilding

Problem Solving in the Society ought to start with DiscourseBuilding. This is a huge thing and encompasses many different things.

Understanding, Analysis, Framing, Synthesis, Conceptualization, Articulating is one part of it.

+
But it ought to be followed with socialising, negotiating, interfacing, collaborating, resolving, implementing, correcting and so on.

And you are not doing this with non-living beings. You are interacting with living beings at scale.

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Therefore, even the initial parts of Analysis to Framing to Conceptualizing ought to be done with an Exploration Mindset.

Those who aspire to be a Leader in the Social Space ought to remember this. Anybody who has built large social organisation has excelled in both parts.

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This requires the following.

1. Keeping personal Angst aside
2. Suspension of Disbelief and Conclusion in the beginning
3. Knowing other Conversations existing in the same space
4. Collaborating with Common Conversational Elements
5. Creating a Solution Space or a Solution Set
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6. Delaying Conclusions for the longest possible
7. Creating Divergences for Conflicting Conversations to meet
8. Imagining possible end-games for Complex Conflicts
9. Finding a resting place for Conflicts
10. Keeping Common Interest ahead of Divergent Conversation

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This is an endless list.

May we all be blessed with this ability to indulge in Exploratory Crucial Conversations in all our endeavours.

It will significantly serve our purposes. It will keep our personalities behind and causes ahead.

• • •

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More from @SaamaanyaJ

20 May
Language is important because the Infinite Truth, that which is only perceivable, is being reduced to a Form by the Language.

Hence, the limitation and the nature of the Form will have an implication on the extent of the Truth perceived and imagined.

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In a Noun-Heavy Language, where the Infinite is more captured as Nouns, it leads to the over glorification of the ‘State’ - either in the present or in the future. It results in more Dogma.

+
In a Verb-Heavy Language, you will always represent a Moment in the form of a Verb.

Action is more representative of transience and change. You do not accord more importance to anything that happens in a particular period.

+
Read 4 tweets
23 Apr
#Thread #IndicPhilosophy

A key difference between India and the West.

Philosophically, the West is Noun-Heavy. This means
=> It seeks represent a State in Time
=> This has crept into every discipline - whether it is Psychology or Medicine or Physics - (Eg., Particle Physics)

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This has implications for the daily life.

=> It seeks to concretise every Fascination of the Mind. Artha and Kama gain significant over emphasis.

=> This results in Diversity of Material in Life. Hence, the Product Mindset of the West.

Modern Industry has imbibed this.

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There are other serious implications. What does this Noun-Heaviness or Noun-Fascination do to the language?

- It tends to convert the Verb/Adjectives too into Noun, in excess.
- As a result, it has a fascination for the Abstract Noun.

Eg., Liberty, Confession, Development

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Read 15 tweets
25 Feb
#Bharatavarsha Consciousness Thoughts - Another small #Thread.

A Region builds its identity on multiple planes at once
1. Darshana (Philosophy Plane)
2. Socio-Cultural Plane
3. Political Plane

The Darshana or the Drishti Plane also becomes the Civilizational Plane.

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#Bharatavarsha

The Political Plane is the most stated/visible/noisy - for it determines the administration & order.

India has been at various times
- a Collection of Janapadas
- a Collection of authoritative Kings
- a Collection of Federations
- a Collection of Emperors

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#Bharatavarsha

In its most centralised former, a single Emperor in the entire region, it has not been administratively centralised.

Two reasons
- Indian perspective of life requires decentralised
- Lack of Tools & Instruments

Additionally, the former forbade the latter

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Read 19 tweets
19 Feb
#Dharampal #Centenary #IndicCivilization #Education

This is a thread of gratitude to the great Dharampal.

He opened our eyes to a different Bharateeya Civilization in the pre British era than what was taught to us at school, college and thereafter by the modern historians.

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Thanks to Rashtrotthana Parishad for publishing his works again. Even more important to thank Claude Alvarez for publishing Dharampal through his Other India Book House, Goa - when nobody cared for Dharampal. @Rashtrotthana_P
I read Dharampal some 15 years back. His work was freely available on the net for download. After a couple of essays I decided buy them and ordered copies from the publisher which was delivered over post.

Ever since I have recommended and forced many to buy & read Dharampal.

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Read 18 tweets
16 Feb
#Mahabharata #BasantPanchami2021

Recently, I completed a Course on “ #BalaramaTeerthayatra on the #Saraswatee #River

We all know that Balarama went on a Teerthayatra on the River Saraswatee in anger after Srikrishna refused to help Duryodhana beyond the Yadava Sena

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In our fascination for the Kurukshetra War, we forget the sheer amount of detail, beauty that this Teerthayatra contains. At once it is narrative of

- The Geography
- The Philosophy
- The Civilization
- The History

+
The Yatra is described as a series of stops at various Teertha-s on the banks of the River Saraswatee - around 30 of them.

At each place, Sage Vaishapayana describes the essence of that Teertha through the stories. And these are fascinating stories but not just that.

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Read 7 tweets
30 Dec 20
25. Rangapataakaa - 7th Century AD

- A queen of Pallava Rajasimha, Pallava Dynasty
- Played a key role in the construction of the Kailasanatha Temple at Kanchi
- Its current form largely is thanks to her initiative
- A Sanskrit Inscription there notes it

(25/n)
26. Kundavai - 10/11th Century, A Chola Queen

-Elder sister of Rajaraja-I
-D/o Sundara Chola Parantaka-II & Vanavan Mahadevi
-Great Temple Builder
:Vishnu, Shiva & Jain Temples at Rajarajapuram
:A Tirthankara Shrine at Tirumalai
:A Hospital at Tanjore

(26/n)
27. Kunkuma Mahadevi, 8th Century AD

- Temple Builder, Philanthropist
- Sister of Chalukya Vijayaditya
- Wife of Alupa King Chitravahana, Banavasi
- Constructed a large Jaina Temple
- Performed the Ceremony of Hiranyagarbha

(27/n)
Read 11 tweets

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