There are two refugee shelter homes in 2KM radius from where we live. One is a family shelter home where 7-8 families live. Six of these are Hazaras with children.
The other day when we arrived at their place, only the Hazara men were sitting outside, visibly shaken and sad,
watching their kids play in the yard. But they got up and greeted us. As much as I wanted to inquire if there were any relatives or friends among the families devastated in the Kabul massacre, I couldn't dare given how upset they all looked.
Also, almost every Afghan family, whether Hazara, Pashtun, Tajik etc., have or know someone who have been directly impacted the violence of the last 40+ years. I offered if I could be of any help. Sent my children (masked up) to deliver the food as there was not much time left
in the Aftaar, and we wanted to visit the other refugee shelter home as well, where only men, young and old, live don't have any children or women with them.
In this house, we first saw a gentleman from Somalia, and asked him if would like to have some food.
He came to us and said that he is a Muslim but was not fasting that day because he was ill. I said, I don't care but I would be happy he would accept food from us. He took all he needed for himself and his room-mates. I asked him if there were Pakistani or Afghans living there.
He then ran to call them up to our car. First came a young Pakistani from Lahore. Spoke to him in Urdu. My kids enjoyed the scene when he shouted in excitement to his Afghan neighbors. "Biryaaani" and "Pashtuns" pointing to us. Shortly spoke to them as well and rushed back home.
Involved my kids in all of the cooking, packaging and delivery in order to inculcate empathy and act responsibly to help others as much as they can. Kids are better humanists than us, the elders.
164 years ago (May 22, 1857), on the last day of Ramadan, about 300 Pashtuns mutinied against the British in Mardan and took control of the Mardan fort imprisoning some of their officers.
That #EidUlFitr was their Eid-e-Azadi, and the last Eid of their lives.
A large force, consisting of British and Indian army, were sent against them three days later. Despite putting up a great fight, the little force couldn't stand long against the British. About 120 of them died fighting and about 150 were taken prisoners and taken to Peshawar.
The British decided to put up a large horrid mass execution in public, which they called Execution Parade, by blowing some 40 of them from the cannons, and hanging about 10 to death.
This wood engraving depicts that horrific scene just before the mass executions.
A lesser known but important fact about Maulvi Rafiuddin is that he caused the first ever judicial inquiry to probe rigging/corruption in elections in the history of British-India.
The man he alleged to have given a bribe of Rs. 500/ to buy vote was Mohammad Ali Jinnah!
Maulvi Rafiuddin's allegation against Jinnah came after the latter was elected to the Imperial Legislative Council in Jun,1913. The council's gov. appointed a session judge, Mr. Perceval, to hold an inquiry into the allegation. The Inquiry is known as the Puna Election Inquiry.
When Jinnah came to know about the allegation and inquiry ordered, he wrote multiple letters and telegrams to the govt to hold a public inquiry for all to see by a judge of the high court.
Maulvi Rafiuddin was represented by Barrister Benning while Jinnah defended himself.
On the 2nd anniversary of the Saur Revolution in Kabul in 1980, Naheed, an Afghan girl, who was forced to attend the 'celebrations' like many others, started chanting anti-Soviet & anti-regime slogans. Other joined. Revolutionaries responded with bullets killing 70 incl. her.
Exactly 100 years earlier in 1880, Malalay of Maiwand stood for Afghan honor and freedom. Naheed and many other young girls that day joined the ranks of Malalay and left a proud legacy for other women to follow. Many women did follow!
Afghan women in Kabul came out in large numbers protesting the regime & the killing of women by the revolutionaries. They would threw their Duputta & Chador at the Afghan police shaming their Afghan honor. From Herat to Nuristan, to Kandahar, similar scenes of defiance were seen.
Islamia College Lahore, built with the support of Afghanistan, played an instrumental role in the educational uplift of the Muslims of Punjab, and by extension, served as the base camp for the movement of Pakistan.
In late 19th century, the initiatives to educate Muslims with the Islamic as well as modern education were taking shape in India including in Punjab. Among such initiatives was the establishment of the ANJUMAN HIMAYT-E-ISLAM PUNJAB by Munshi Chiragh Din in 1884.
This was partly in response to the expulsion of Ghiragh Din from a gathering where a Christian missionary said some unfair words regarding Prophet Muhammad (PBUH).
The Anjuman would collect donations from Muslims and use it for education and in publication of religious works,
Tomorrow is the #InternationalNonViolenceDay, and this day can't be observed without mentioning the works of Khan Abdul Ghaffar Khan aka Bacha Khan & Fakhr-e-Afghan.
I will be updating this thread to shed light on the relatively less explored aspects of Bacha Khan's life.
1. Who and what inspired Bacha Khan to commit to non-violence?
Prophet Mohammad (PBUH). Particularly the period of 10 years (612-622) that the Prophet Mohammad (PBUH) lived in the city of Mecca in the face of all opposition and mockery but he didn't respond in violence.
2. Bacha Khan on being called "Frontier Gandhi".
On March 7 1940 at Peshawar, Bacha Khan said that though people call him Frontier Gandhi but he didn't like it and wanted others to stop using this title for him. There is one Gandhi in India and that is enough.